Coexist or Contradict? How about Resist Instead by Katey Zeh

Version 2

While stopped at a red light on my way home one day I noticed that the two cars immediately in front of me had the same “Coexist” bumper sticker. You’ve probably seen one like it. Each of the letters of is a symbol representing a major religious or spiritual ideology. For example, the “C” is a crescent moon symbolizing Islam, and the “X” is a Star of David symbolizing Judaism.

This was a particularly long traffic light, which gave me time to realize that I was mistaken. In actuality the bumper sticker on the car just ahead of me did not read “Coexist” but “Contradict.” Underneath that it read, “They can’t all be true-John 14:6.” Despite my early days of earnest scripture memorization I couldn’t recall this particular passage, but I had a hunch it was the verse in which Jesus said, “I am the way, the truth, and the life.” I was right.

I’ll admit my eyes rolled back in my head over this display of Christian moral superiority. Continue reading “Coexist or Contradict? How about Resist Instead by Katey Zeh”

Out of the Darkness by Gina Messina

Gina and SarahToday is Spring Equinox in the Northern Hemisphere, a time to celebrate moving into light and abundance after the darker cold winter. While many of us are lucky enough to have shelter and access to food out of season, this is a time that continues to be a resurrection in countless ways. Not only is it a literal shift from darker days to increasing light, but a symbolic time that allows us to reflect on changes, that while seeming to be hopeless can blossom into new life.

I have been consumed in a time of shifting ground and deep darkness as my sixteen year marriage has come to an end.  Choosing to divorce rather than remain committed to good times and bad is a frightening and soul crushing event. To walk away from what seems to be stability in favor of a questionable future and to defy one’s foundational understanding of family as dictated by society and religion is beyond terrifying.  Continue reading “Out of the Darkness by Gina Messina”

Renewing Our Spirits in the Wilderness of Our World by Carolyn Lee Boyd

carolynlboydIn my garden blooming with native wildflowers, in nearby rivers and woods, across the New England landscape, the Earth is healing Herself.  Two centuries ago, New England’s forests had been cleared for farms; myriad species of  animals, birds, fish, and plants had disappeared; the network of waterways had been dammed to make power for mills.

Now trees are reclaiming land abandoned by 19th century farmers seeking better soil westward and today’s environmentalists are reintroducing native flora and fauna and hauling away obsolete dams. As a result, species not seen for generations are thriving, most of New England is again heavily forested, and whole ecosystems are reviving. Creation is once more beginning to remake the landscape into a place of wholeness, life, and connection. Continue reading “Renewing Our Spirits in the Wilderness of Our World by Carolyn Lee Boyd”

Puff the Magic Dragon & the Loss of Magic by Susan Morgaine

img_1549Did you believe in magic?

Did you once believe in fairies, leprechauns and and flying dragons? Did you believe that if you climbed a tree to the uppermost branches, you could touch the sky?

Do we need magic?

As the country finds itself reeling from the proclamations of anew administration, I have found myself, like so many others, in need of comfort. One of the places I find comfort is music. There is the music of ritual and meditation, the music of dance, the music of heartbreak. It can energize and uplift; it can soothe the hurt away, it can take you to distant lands.

After the experience of the Women’s March on Washington, I chose the protest music of Peter, Paul and Mary. I found myself listening to “Puff, the Magic Dragon”, an old favorite. I have listened to this song many times through the years, but this time, I understood it in a completely different way. Continue reading “Puff the Magic Dragon & the Loss of Magic by Susan Morgaine”

Join the Rebellion by Jessica Bowman

Like many other thousands of Americans, I watched the newest offering from the Star Wars legacy last autumn and was re-inspired to be an active part of the rebellion against oppression. Viewing the movie through my feminist lens I was cheered on by the choice of actors and actresses in lead roles and was reminded of Margaret Mead’s famous quote, “Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.”

It may be easy to compare the new president to Lord Vader because he is an easy target who encourages mockery and ridicule. However, tyranny, violence, and power trips have long been a part of world societies, for centuries.  It is as evident as ever that we must continue to stand against such debilitating realities. We must stand together.

And, like millions of other people across the world, I had the privilege to participate in a Sister March to the Women’s March on Washington; shoulder to shoulder with passionate and caring people determined to make a difference. The experience generated feelings of elation, hope, and unity. I was most impressed by the kindness radiating from every person I came in contact with.  Even though spaces were packed with people the overall atmosphere was conscientious, polite, and caring. Peaceful activism is critical to progress.  

I also listened intently to the speeches made at the marches; especially by the women well known in popular culture. Gloria Steinem, a cornerstone of the modern feminist movement, spoke words that I believe reflect the change in values that I visualize in the form of a river current. “God may be in the details, but the Goddess is in connections. We are at one with each other, we are looking at each other, not up.” Women’s work is the creation of the web; the tapestry of connections between us all and the building of momentum in the stream bed. Continue reading “Join the Rebellion by Jessica Bowman”

Reflections on Trauma, Part II: YOLOCAUST by Stephanie N. Arel

stephanie-arelIn light of the recent attacks on Jewish cemeteries —the desecration of Mount Carmel Jewish Cemetery in Philadelphia and the toppling of more than 150 gravestones at Chesed Shel Emeth Cemetery in Missouri — along with my reminiscing that a year ago today (March 1 as I am writing) I was en route to Jerusalem to work with a group of scholars for the Intercontinental Academia on Human Dignity, I wanted to once again confront trauma (building on Part I of this topic). In this case, I consider trauma as an affront to the dignity of ALL bodies and their memories, while simultaneously questioning how those who have not experienced trauma develop respect for its proximity – in individual lives, in sacred spaces, and in memorials.

The desecration of memory alive in the space of the cemetery presses me to repeat what I have said before: that the violation of bodies lies at the heart of traumas caused by human design — even if those bodies are inhumed. Continue reading “Reflections on Trauma, Part II: YOLOCAUST by Stephanie N. Arel”

The Burden of Shame by Oxana Poberejnaia

I know a man who says to his daughter: “You should be ashamed of yourself” when he wants to imbue some good habits in her. One example would be not putting her dirty socks in the laundry basket. It might seem trivial, but I don’t think it is. I feel that shame is a toxic element of our personalities. I believe shame results in negative consequences, such as sabotaging oneself and health problems.

Many spiritual traditions, including Buddhism, perceive guilt as a trigger for moral development. The rational is, when we feel bad about something we had done, we will change our behaviour for better. The question is: how bad exactly are we supposed to feel, both in terms of quality and quantity of that feeling? Continue reading “The Burden of Shame by Oxana Poberejnaia”

Earth-Spirituality in the Qur’an and Green Muslims by Elisabeth Schilling

green pathThere is some very helpful guidance in the Qur’an for how we should and should not treat the earth. In my exploration of Qur’anic verses on the environment, I have found a great deal of Earth-love that I want to share.

The first idea is that the earth is not ours to trash and misuse recklessly or indulgently. Sura 2:284 says, “Whatever is in the heavens and in the earth belongs to God.” This sentiment is found throughout the scriptures. Individual wealth and the practice of financial profit and salary as reward has given us the illusion that, if we’ve earned the cash, we can do with it whatever we like. We can buy anything we want, show it off, hoard it, and then trash it. How often do we quell our suffering or attachments through consumerism as if there were no consequences? But we need to begin to shift to the perspective of honoring the earth as not something we are entitled to or even deserve. If we are supposed to be stewards of the earth, then fine. But it seems that selfishness and personal gain have distracted us, making us neglect our duty. The idea that the earth is a bestowed gift is embedded into the Qur’anic “golden rule”: “You who believe, give charitably from the good things you have acquired and that We have produced for you from the earth. Do not seek to give bad things that you yourself would only accept with your eyes closed” (2:267). Yes, we work the land to produce food, but not everything is within our jurisdiction. Continue reading “Earth-Spirituality in the Qur’an and Green Muslims by Elisabeth Schilling”

The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ

Reflecting on our different choices to “stay or leave” the religions of our upbringings while writing Goddess and God in the World with Judith Plaskow, I was prompted to think again about the social and ethnic structures of denominationalism. One of the things Judith has been saying to me since we began discussing this question years ago, is that for her being Jewish is an identity that deeply affects her choice to stay within her religion.

Here on FAR both Gina Messina and Mary Hunt have stated that for them being Catholic is so closely tied to their Italian and Irish identities that they cannot think of themselves anything other than Catholic. For Gina, this recognition led to a renewed commitment Catholicism as a religion. She considers herself “faithfully feminist” and expresses her hope that Pope Francis will transform the church. Mary, on the other hand, feels strongly disaffected from the Church hierarchy and traditional Catholic teachings and does not think Francis will change the Church in significant ways. At the same time, she does not disavow her Catholic identity.

Black feminist theologians, especially those who are Protestant, often speak about black Christianity as inseparable from their identity. White Protestant feminist theologians may feel similarly tied, but they are less likely to say so publicly. Continue reading “The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ”

On Difference by Ivy Helman.

untitled.pngThere is no correlation between difference and danger.  Yet, differences are regularly considered threatening.  In fact, much of Western society’s patriarchal energy is spent categorizing, controlling, managing and fighting difference.  Difference is so ingrained within the psyche that most differences are understood to be antithetical, perhaps even unbridgeable, opposites.  Good/bad, black/white, rich/poor, women/men and human/animal are just a few examples.  To further amplify this distinction, patriarchy considers one aspect of the difference more valuable than the other.  

Feminism seeks to end this value-laden, polarization of difference.  In its earliest days, many feminists were convinced that advocating sameness was the best solution.  Abolition, the Equal Rights Amendment (ERA) and the right to vote were parts of this liberal agenda.  While sameness worked in some respects especially in terms of ending slavery and gaining the right to vote, the sameness platform also, albeit perhaps unknowingly and considerably to a lesser degree, bought into patriarchal views of the dangers of difference.  For example, ending slavery did not end racism nor did gaining the right to vote mean that women were equipped or allowed to think independently of their husbands.  Other first-wave feminists who advocated women as pure and moral persons and elevated motherhood fared little better playing into the patriarchal ideals of biological determinism and essentialism.       Continue reading “On Difference by Ivy Helman.”