We Are Not Alone: Embodying and Re-enacting Ancient Wisdom by Carol P. Christ

A few nights ago, on the way to dinner, two friends and I passed by a small church near the old fortress in Ierapetra, Crete. The liturgy was broadcast via microphone and a crowd of people gathered outside the church. “Must be some kind of name day,” one of my friends commented, but I could not think of a saint celebrated on August 1.

We decided to light candles and make our prayers. I asked one of the Greek women the reason for the ceremony. “This is the first night of our celebrations for the Panagia,” she responded, referring to the Assumption of Mary that would occur on August 15. I looked around and saw that indeed many of the women were wearing black. “Of course,” I thought to myself. Continue reading “We Are Not Alone: Embodying and Re-enacting Ancient Wisdom by Carol P. Christ”

And We Are Singing, Singing for Our Lives! by Carol P. Christ

Last week I wrote about the grief I feel for the state of my nation (the United States) and of the world. A few days later one of my favorite writers, Katha Pollitt, asked why we are not all in the streets all the time, keeping alive the enormous energy that came together in the first of the women’s marches against Trump and that continued for several months thereafter in protests women’s rights, for immigrants, for the planet.

After reading Pollitt’s essay, I thought: we should be weeping and wailing in the streets. Instead of pink hats we should be wearing black, the color of mourning. But then I pulled myself up short. In the symbolism of our Old Europe, black is the color of rebirth and regeneration: the dark place where seeds must be placed if they are to germinate, the color of rich and fertile earth. If we are going to protest the racism of the Donald and his followers, we must be careful not to repeat the Indo-European binary in which light is associated with truth and goodness, while the devil and all that is evil is dark.

Nonetheless, I like the idea of acknowledging our grief for all that is being lost publicly and with others. Continue reading “And We Are Singing, Singing for Our Lives! by Carol P. Christ”

Goodbye…and Hello by Ivy Helman

20151004_161012Dear Mini,

I wish, desperately, that you were still here.  I miss you everyday. My body aches with grief. Tears run down my face.

It was so hard to say goodbye.  Sometimes, I feel like I should have done more.  I always thought you’d live to be older even though you made it to (nearly) 16.  I couldn’t imagine life without you. Some days I still can’t.

But, the vet said you’d broken your jaw, probably from cancer.  You struggled to walk from the arthritis and now your balance was off.  The medication we put you on to help the infection in your jaw caused you to not eat for two days.  You were so skinny. I couldn’t even keep you comfortable anymore. You cried so much. I knew, even though I didn’t want for it to be time, it was. Continue reading “Goodbye…and Hello by Ivy Helman”

The Goddesses Ereshkigal and Epona and Their Help in My Grief by Anjeanette LeBoeuf

AnjeanetteIn November, my paternal grandmother passed. She was five days away from her 93rd birthday. As I was/am going through the grieving process, I started to actively recall all the studies I have done regarding death and grieving practices across the globe and throughout the centuries. Mixed with the grieving process was constructing a January term class called “Goddesses Around the World.” As I marked each culture, religion, and goddesses we would be studying I kept coming back to an interesting fact. In many ancient cultures, it was the divine feminine who oversaw death, not only at times as the bringer of death but more importantly, as the guardian of the dead, the protector of all those that have gone from the earthly realm. Continue reading “The Goddesses Ereshkigal and Epona and Their Help in My Grief by Anjeanette LeBoeuf”

Eulogy for My Father by Natalie Weaver

Fourteen years ago, I was pregnant with William Valentine.  I had no idea what to expect.  I knew only that I was in a body, and it was pregnant.  Things happened to me, to my body, that seemed extrinsic to my person, so much so that for most of those forty weeks, I felt as though the doctor’s office was having the baby, and I was a mere observer.  But, when the time came to deliver the baby, I realized it was my body that was trying to make passage for another’s.  The particularities of myself and the baby’s self seemed to fade away into something more vital and primordial in the process of the transmission of life.  After a safe delivery, I felt a deep and curious gratitude that was beyond the gratitude I had for my child or for our health.  This strange gratitude was born of the passage I had been so fortunate to experience, that is, this novel yet ancient, essential yet unparalleled dimension of human being-ness.  I had given live birth, and I was grateful to know what that was like.  In that experience, I was more connected to my human brothers and sisters than I had ever been before, including to this new baby, who I knew in my deepest self was more fundamentally a brother human than even he was my own child.  I knew that in this transmission, I had helped a fellow traveler, and that transmitting life was simple even while it was giant in scope.  The experience was and would always be about walking with each other, from the cradle to the grave, in our vulnerability, in our fragility, in our humility, and in that walk, to find our strength, our dignity, and our luminescence, as persons, as creatures that think and speak and love.  To have been a party to another’s coming to be, this was an occasion of the greatest gratitude I had known.

In accompanying my father in this final stage of his life during these challenging and difficult months as he journeyed toward his death, I felt that same vital and primordial passage of being that I had in giving birth.  While it was not my body that this time labored and worked, I was party to his experience.  I witnessed his courage and another kind of transmission of life.  For, I saw a man go from self-concern to other-concern; from hope of getting well to hope to of making things better for others; I witnessed a man move from verbal complaint to silent focus; and I heard his relocation of worry for himself to concern for me because he knew I was hurting as I was watching him, mostly powerless to do anything but sit next to him. I saw a man graduate from a regular man to an elder and then to naked spirt in God’s care, and I was honored to be one of his midwives on that journey.  In his final hours, he became full of grace, and he fulfilled the trajectory of becoming the father and man he always intended to be.  It was an honor to behold, and I am grateful.

Continue reading “Eulogy for My Father by Natalie Weaver”

Unexpected Divine Encounters by Katey Zeh

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As I finalize my manuscript for Women Rise Up, to be published with the FAR press in early 2019, I want to share this excerpt from my chapter on Mary Magdalene. 

The Spirit of God moves at unexpected times and places. When I spot a single red bloom among the barren trees in wintertime. When I watch my daughter takes a bite out of sun-ripened strawberry. When something catches me off guard and pulls my full attention to the present moment. These breath-taking moments illuminate the presence of Spirit at work.

One frigid Saturday morning I took the two-hour train ride from New Haven, Connecticut where I was living at the time to New York City for the day. I’d been invited to join a gathering of advocates working to end gender-based violence. Around a hundred of us made our way to an upper-floor classroom at The New School in Greenwich Village. When we entered the room, most of us were strangers, but in a matter of hours, we managed to form a sacred community of survivors. We took turns sharing our own pain-filled  stories of violence, betrayal, survival, and hope. Both gut-wrenching and healing, the act of naming our collective suffering fused us together: our cacophony of individual experiences blended into a unified chorus for justice. What once was hidden had now come into the light. Continue reading “Unexpected Divine Encounters by Katey Zeh”

“Do the Work Your Soul Must Have”: In Remembrance of Rev. Dr. Katie Geneva Cannon by Elise M. Edwards

One of the things I love most about being an educator is introducing my students to the thinkers who have inspired me.  I am especially delighted when I can share things I’ve learned from meeting and hearing these scholars speak.  One of the joys of “coming of age” as a religious scholar in the early 21st century is that I have been able to meet some of my heroes.  I’ve conversed with scholars whose writings about justice, liberation, hope, love, and religion’s potential to be a moral force in a hurting world inspire me.  I’ve been able to hear them speak at conferences and workshops where I’ve felt the truth and power of their words in my body.  One of the most inspiring women I’ve met in my academic journey was Dr. Katie Geneva Cannon.  She passed away on August 8, and although I was not one of her students, I grieve and mourn this recent loss.  I remember her and honor her for her spirit, her scholarship, and her soul’s work.

Katie Cannon was a pioneer.  Her scholarly work was integral for defining the womanism in religion and theology.  She took black women’s lives, their writings, and their struggles seriously.  She challenged the presumed universality of the dominant ethical systems to identify moral resources and Christian teachings that could address the challenges of people oppressed by their race, sex, and class.  Dr. Cannon’s vocational journey demonstrated her willingness to transgress racial, gender, and class boundaries.  She was the first African-American woman to be ordained in the Presbyterian Church (U.S.A).  She grew up in a North Carolina town she described as “a modern-day plantation,” but excelled in elite academic spaces, earning her Ph.D. and then leading many others in their academic pursuits. Continue reading ““Do the Work Your Soul Must Have”: In Remembrance of Rev. Dr. Katie Geneva Cannon by Elise M. Edwards”

Death is a Gift, and Christ is a Hag by Trelawney Grenfell-Muir

My father is dying, and I am haggard with grief and exhaustion. Over a month of frantically arranging child care, driving to the ICU in the middle of the night, fighting to protect my Dad from neglect and malpractice, chasing case managers, begging doctors, negotiating with nurses, sensitive, depleting, agonizing family debates about hospice and DNR, and hour after hour sitting and holding my Dad’s hand, singing, comforting, soothing, reassuring. Washing his face. Massaging salve into his feet and legs. Continually checking to see if he is too cold, too warm, in pain, breathing ok. Weeping as I drive home through snow and rain and dark, watching car accidents happen just one lane over, trying to soothe my frazzled and anxious little children, support my husband in his degree program, and not lose my own career entirely.

So when my daughter asked me, “Mummy, why does Grampy have to die?” I felt dizzy for a moment with my exhausted, overwhelmed, haggard inability to have an instant, perfectly formulated response to provide comfort and meaning for my child. Finally, I said, “Because, darling, if no one died, no one could live. All of us, our bodies are made from the food we eat, which is made from plants, which is made from dirt, which is made from everything that has died. Death is the only way for life to exist. Death allows life, births life, IS life. Death is our only path and connection to eternity.”  Continue reading “Death is a Gift, and Christ is a Hag by Trelawney Grenfell-Muir”

On Snakes by Ivy Helman

imageIn the ancient world, snakes represented fertility, creativity, rebirth, wisdom and, even, death.  They were often closely connected to female goddesses, priestesses and powerful human females who were the embodiment of such powers.    For example, there is the Minoan goddess/priestess holding the two snakes in her outstretched arms.  She is closely linked with fertility and domesticity.  Similar figurines, with similar associations and dating to approximately 1200 BCE, have also been founded in the land of what once was Canaan, where Israelites also lived.  Medusa, in whose hair lived venomous snakes, turned men who looked at her to stone.  Ovid’s account of the creation of Medusa credits the Greek goddess Athena with Medusa’s lively hair.  Another Greek legend says Perseus, after killing Medusa, gave her head to Athena who incorporated it into her shield.  Athena, the goddess of wisdom, is portrayed often with snakes wrapped around her as a belt and/or on the floor next to her. Continue reading “On Snakes by Ivy Helman”

Priestessing the Priestesses by Chris Ash

Christy CroftLast week, I had the incredible privilege of sitting vigil with a friend in hospice in her final hours on this earth. She slept for most of the time I was there, but her waking moments were lucid, if brief. She whispered how good the fresh juice tasted (it had been made for her by a friend), and she seemed to prefer having my hands on her back to pain medication. In the last hour I was with her before leaving, a mutual friend joined us and played gentle, lullaby-style music for her on the kalimba and guitar. As he sang softly to her, I could barely make out his words; the intention was pure, the moment was intimate, and I felt honored to be present for such a profoundly sacred moment.

Speaking with another mutual friend who had held space for Maria in her final days, I mentioned that as I was at hospice I had felt an awareness of priestessing the priestess. Our friend agreed, and said she’d had a similar sensation. “That’s who Maria has been for many of us, whether she claimed that title or not.”

Maria and I were not part of a shared formal congregation or spiritual community in the traditional sense. We were both part of an informal network of friends in a variety of communities whose membership and interests overlap – sacred movement, ecstatic dance, ancestral healing, sound healing, and alternative spiritualities. It’s a network that is both leaderless and full of leaders, as its inherent diversity of beliefs and practices lends itself to members who are specialists in one tradition, students in another, and generalists in deep compassion, holy presence, and unconditional love. Continue reading “Priestessing the Priestesses by Chris Ash”