This I Believe by Yara González-Justiniano

I believe love that enters through the kitchen feeds others with care and compassion. 

El amor entra por la cocina (love enters through the kitchen) is a popular saying in Spanish. The process of preparing a meal and sharing it, forges communal bonds that go beyond simply something transactional. It’s more than giving and receiving. 

I was very young when I lost both my grandmothers but whenever I think about them, I picture them in the kitchen. I remember the smell and taste of their meals and the stern focus of their gaze while cooking as if they were pouring their intentions over the meal. Feeding others where their love languages. 

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A Christmas Story by Sara Wright

My deeply devout French- Italian Catholic Grandmother held my hand as we walked into the village at dusk. We were going to see the crèche. I recall feeling very excited. I loved the story that she had just told me about Mary birthing Jesus in a manger surrounded by animals and doves while Joseph looked on.

 I was eight years old. Until this Christmas I had never spent any time with my paternal grandmother. This year things were different. My parents were in Europe for a year and I had also been separated from my little brother who was staying with my maternal grandparents while I attended school in the east. My grandparents had sent me back to stay with my great aunts because they didn’t want me to go to Catholic school in California. I missed my little brother so much it hurt. My grandmother’s sisters were kind to me, but I was in a state of perpetual longing…  How I ended up staying with this unknown grandmother remains a mystery to this day.

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The Finish Line by John Erickson

I see it…do you?

It’s just within reach and I’m almost there…the proverbial finish line to my Ph.D.

That’s right folks, I’m graduating.

To say that this has been an easy journey, one that many of you have read about and witnessed, would be an understatement.  For many of us, that finish line is far away or getting there seems more like a hope and dream rather than a reality.  Whether or not it is because of economic hardships, life in general, or the regular types of “isms” that so many of us face while trying to better ourselves via academic enrichment, the struggle is real. Continue reading “The Finish Line by John Erickson”

The Goddesses Ereshkigal and Epona and Their Help in My Grief by Anjeanette LeBoeuf

AnjeanetteIn November, my paternal grandmother passed. She was five days away from her 93rd birthday. As I was/am going through the grieving process, I started to actively recall all the studies I have done regarding death and grieving practices across the globe and throughout the centuries. Mixed with the grieving process was constructing a January term class called “Goddesses Around the World.” As I marked each culture, religion, and goddesses we would be studying I kept coming back to an interesting fact. In many ancient cultures, it was the divine feminine who oversaw death, not only at times as the bringer of death but more importantly, as the guardian of the dead, the protector of all those that have gone from the earthly realm. Continue reading “The Goddesses Ereshkigal and Epona and Their Help in My Grief by Anjeanette LeBoeuf”

Carrying Our Mothers by Chris Ash

The past few weeks, I’ve been sitting with the many layers held by the concept, and the manifest reality, of mother, mothering, and motherhood. Mother is seen in the divine feminine, in the cosmos, and in the sea and the glow of the moon. She is held in our genes and our histories and the eyes of our children. She is found in archetypes of healing, nurturing, and comfort, as well as in stories of criticism, coldness, and abuse. She is the soft one who tends grief and holds hands and braids hair, and she is the unbreakable one whose labor and caregiving is taken for granted in most areas of her life. We carry our mothers with us in our DNA, in our stories, and in the way we navigate the impacts of intergenerational trauma.

She doesn’t always appear in our stories in simple or easy ways. Some of us mother children we did not or could not grow in our bodies; some of us birth babies who are now mothered by others. Some of us are not mothers at all. Some of us had mothers who could not love us unconditionally, or did not have mothers in our lives, or had mothers who brought us more pain and humiliation than comfort, from whose effects we are still recovering, are still healing. Others have mother wounds, mother blessings, that escape delineation in a single blog post restrained both by its word count and the sometimes-limited imagination of its author.

Mother is a tough concept for me. My own relationship with my biological mother was a source of confusion and heartache for years; the resolution of that internal conflict left me feeling cut off from my maternal grandparents, whose influence on my early life was wholly positive, loving, and stabilizing. Connecting with my ancestors is a part of my spiritual practice, so this loss was present with me, in my heart and waking meditations as well as in my rich dream life, which included frequent visits to my grandparents’ home. Each morning I’d awaken from a dream spent in that space to the stifling realization that their home – my childhood home for my earliest memories – had been torn down years ago. Continue reading “Carrying Our Mothers by Chris Ash”

Mulling over Movies: Moana, Pt. 2 by Elise M. Edwards

elise-edwardsEvery summer in the US, movie theatres show their newest big budget films, hoping to draw in large audiences. While I appreciate an air-conditioned theatre on a hot day, I love the opportunity to go to an outdoor movie screening.  These screenings are usually community-oriented opportunities for social gathering.  In my previous post, I talked about Moana, a Disney film I saw at an outdoor screening earlier this summer.  I enjoyed watching this movie with my friends and their families and I was delighted by the story itself.  It has several religious and spiritual themes and strong female characters. Previously, I spoke of the significance of myths in this movie.  Today, I’m focused on depictions of nature in Moana and their remarkable beauty.

Many feminist and womanist theologians and religion scholars have raised concerns about the interrelated dominations of women and nature, as well as the disproportionate hardships women and children are exposed to with increasing climate change and environmental degradation.  Our changing environment affects all life on the planet, but it is the people who are most vulnerable (physically, economically, politically) who at most at risk.  Obviously, animals and plants are endangered, too. Ethicists like me are interested in finding ways to address these concerns because we are committed the preservation of life.  As feminists, there’s more to it, though.  We recognize the way nature itself is often feminized (“Mother Nature”), which makes it even more troubling when it is cultivated without respect for the wellbeing of existing ecosystems and the life forces dependent upon them.

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Mulling over Movies: Moana, Pt. 1 by Elise M. Edwards

elise-edwardsI love going to outdoor movie screenings.  Sitting outdoors on a summer evening with good company brings me joy.  Last week, I went to an screening of Moana, the Disney movie about a teenager who goes on a quest through the Pacific Ocean with the demi-god Maui.  Moana goes on this journey to help her people.  The movie came out last year, but I didn’t see it.  I have to admit that I wasn’t even interested in it until Simone Biles performed a dance to one of Moana’s songs on Dancing with the Stars. It was then that I realized that the movie has an empowering message.  I asked my friend Natalie, who is also a feminist religion scholar, about Moana.  She has three young daughters, so I trusted her to be more current than I am.  Her enthusiastic response sold me, as did her remark, “There’s not even a love story in it!”

Ah, Disney princesses and their love stories!  I’m old enough that I didn’t grow up with the Disney culture that children in the past few decades have, but I haven’t been immune to the Disney princess phenomenon.  I childhood pre-dated DVDs and digital downloads, but I still knew and cherished the Disney characterizations of Snow White, Cinderella, and Sleeping Beauty. These young women were kind and virtuous and beautiful (according to Eurocentric standards), but their stories culminate with marriage to a charming prince.  It’s also problematic that so often, the villains in these movies were older women—wicked stepmothers or evil witches—who were motivated by jealousy and hate.

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An Epic Woman: A Feminist Eulogy by Molly

editMollyNov 083There were some things about my grandmother that I didn’t find out until after she died. For example, in 1974, she co-organized a “Women’s Exchange”  in Fresno, California with the theme: Stop the World…We Want to Get On. How much I would have liked to talk to her about that! While I didn’t know about the fair, I do know that she was successful with her vision of getting on this brightly spinning world. My grandma was a woman who was hiking in the Channel Islands one month before receiving a diagnosis of aggressive pancreatic cancer. She was incredible.

After reading Grace Yia-Hei Kao’s recent post about giving a eulogy at her grandmother’s funeral, my thoughts turned to my grandmother’s memorial services this past spring. What, if any, are the components of a feminist eulogy? Grace wonders. In reading this, I reflected on the components of the services I prepared and participated in for my grandmother and I believe they fit the bill. In a pleasingly feminist move in itself, I was asked by my extended family to serve as the priestess at my grandmother’s “committal” service (in which her ashes were interred in the above-ground burial chamber that received my grandfather’s body in 1989).

It was deeply important to me to have multiple voices represented during the small, family-only, service and I enlisted all the grandchildren present, as well as her step-grandchildren, in an adapted responsive reading based on Walt Whitman’s “Song of the Open Road”. I chose it precisely because it spoke to the irrepressible, adventuresome spirit of my grandmother. It was a lot of pressure to be responsible for the family ceremony for the interment of her ashes. I wanted it to be perfect. I wanted it to be what she deserved. I wanted it to “speak” to every person there. I wanted it to be worthy of her. I hope it was enoughContinue reading “An Epic Woman: A Feminist Eulogy by Molly”

Birth Song, Life Song, Death Song by Molly

editMollyNov 083“A woman can spin a primal umbilical rope within her womb through which she passes life-energy to the future.” –Melissa Raphael

“In some indigenous cultures of the Americas there is the practice of finding one’s death song while alive. This song becomes the ally of the person throughout their lives, so that they become very acquainted with what the song means in their lifetime. Death then, is a companion of life, and is never forgotten. In the hour of death, these people would, if they were able to, sing their death song–exiting this world with song on their lips and no doubt feeling the power their ally-song had gathered by being with them in their life. I can see that a death song would provide a connection between the person and the cycles of life, guiding the dying person into the next world and helping to allay fear…” –Leslene della-Madre, Midwifing Death

I was introduced to blessingways, or mother blessing ceremonies, as a girl when my mother’s group of friends hosted them for each other during their pregnancies. I loved attending the ceremonies for my mom during her pregnancies with my younger brother and sister and witnessing the web of love, support, and commitment woven around her. They touched me deeply with their sacred, magical, and mysterious flavor. When I was twelve, the same group of friends had a coming of age blessingway ritual for the daughters of the group, ranging in age from 10-16. It was a mystical, beautiful experience. We wore wreaths of flowers in our hair and were blessed with wisdom and tokens from the wise women of our tribe. At 34 years old now, I still have my folder of prayers, quotes, and messages from that day. For years it smelled faintly of rose petals.

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Visions of My Grandmother by John Erickson

“I never told my grandmother I was gay. I’ve often wanted to visit her grave, clench my hands together, and pray that she forgive me for betraying the trust she instilled upon me long ago. However, even today, I cannot bring myself to make that trek, up the hill into the countryside where her ashes lay below the ground.”

I haven’t dreamt of my grandmother since her passing one hot summer July evening.

The night, and the days that followed, continue to be a blur.  However, as my family members continue to see her in their nightly visions, I, go on unabatedly longing to see and hear the voice of a woman who made me feel the presence of the divine with each passing story.

My sister saw her in a dream when she was buying shoes, my mother has seen her multiple times when she would be undergoing a particularly stressful situation, and I, left alone and oftentimes wondering through an abyss of loneliness and disarray, wake up each morning wondering why, I am left all alone. Continue reading “Visions of My Grandmother by John Erickson”

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