Witches and Queens in C. S. Lewis’s Chronicles of Narnia by Elanur Williams

Jadis, The White Witch, by Leo and Diane Dillon. Front Cover for The Lion, The Witch, and the Wardrobe.

When I first encountered the Narnia novels as a child, the Christian symbolism was lost on me. I grew up in Istanbul, and what captivated me most was the magical world of Narnia, where one of my favorite characters, Aslan, had a Turkish name—a rarity in the British children’s books I read at the time. I also loved the mention of Turkish delight, which I did not consider to be “exotic;” rather, it was an ordinary reference to the rose, lemon, and pistachio flavored confections I often enjoyed at home. However, the character who truly fascinated me was Queen Jadis, also known as the White Witch. Her cold, regal majesty—draped in furs and gliding across a snowy landscape in her sleigh—was enchanting. I preferred witches to princesses and was drawn to stories where characters defied the roles they were expected to play, so it’s no surprise that I found the Witch’s character far more compelling than Lucy’s or Susan’s. I even had a picture of Jadis pinned to my bedroom wall. Yet within myself, I suppressed the Witch’s more admirable qualities—her anger, conviction, and sense of personal power. It took me years to reclaim, heal, and integrate these aspects.

Much has been written about C. S. Lewis’s restrictive and problematic portrayal of female characters. He perpetuates misogyny in Christian thought by depicting women who are idealized, distracted by ‘nylons and lipstick,’ in need of protection, or portrayed as liars—like Lucy, whose discovery of Narnia is initially dismissed as a childish fabrication, even though she is a truth-teller. Traces of paternalism run throughout his works, particularly through his reinforcement of a rigid gender binary. He perpetuates the view that women must suppress their own desires and dreams, in favor of being useful and serving others. Although the Narnia novels may appear to position women like Lucy and Susan as capable and responsible leaders (especially when they are crowned co-rulers of Narnia), this vision of female leadership is complicated by the presence of villainous witches and Queens.

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St. Brigid: Reproductive Justice and the Realms of the Miraculous by Elanur Williams

St Brigid being carried away by angels, in a painting by John
Duncan (1913)

One of my favorite saints is St. Brigid of Kildare, the patroness of poetry, learning, healing and protection. She is frequently called upon during childbirth. Brigid’s hagiographies are noteworthy for her remarkable abilities to heal and perform miracles—including her ability to make pregnancies vanish, for those who ask. In Vita Prima and Vita Brigitae (Life of Saint Brigit) published around 650 C.E. by Cogitosus, an Irish monk from Kildare, it is claimed that “Saint Brigid, by the very powerful strength of her faith, blessed a woman who had fallen [pregnant]…and the conception in the woman’s womb decreased and she restored her to health…without childbirth and its pangs.” The pregnant people in Brigid’s tales turned to Brigid to help them reclaim and restore their dignity. Consequently, their abortions served as catalysts for change. “Abortion miracles” have narrative and theological functions: they expose constructs of sexuality, chastity, purity, and sin. In addition, they test our understandings of healing—physical and spiritual—by revealing the intersectionality between medicine, pregnant people, power, and personal agency. Scholars have theorized the presence of “abortion miracles” in hagiographies, and whether they are to be read as a kind of defiance towards early Christian morality, or as a demonstration of chastity’s role and value in early medieval Irish Christianity. Some Irish penitentials view medieval abortions as malefic acts or as a kind of malevolent magic; however, according to Arica Roberts (2020), it can be argued the abortion miracles found in Irish hagiography can instead be read as “medicines of penance” and as contributing to healing.

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