Tag: goddess

My Original Uncultured Mother by Deanne Quarrie

Deanne Quarrie

In the earliest of times, I believe humans did not see themselves as separate from all that was around them.  All of life was interdependent.  I see this in my own practice today.  When we are born, we are born to a mother.  Our lives are solely dependent on her for survival.  We are birthed by her, nourished by her, protected by her, and sometimes forced out to experience on our own, by her.  She is at first, our own Original Uncultured Mother.  Once we move from her shelter, we begin to experience our world in the same way, looking not only for what nourishes, what protects and what shelters, but also for what we need to be mindful of for our own safety, those forces far out of our control.  Those forces, which were uncontrollable, the ancients held in high esteem, and honored with reverence.

Continue reading “My Original Uncultured Mother by Deanne Quarrie”

Let Us Proclaim the God Who Bleeds Now by Carol P. Christ

we need a god who bleeds now

we need a god who bleeds now
a god whose wounds are not
some small male vengeance
some pitiful concession to humility
a desert swept with dryin marrow in honor of the lord

we need a god who bleeds
spreads her lunar vulva & showers us in shades of scarlet
thick & warm like the breath of her
our mothers tearing to let us in
this place breaks open
like our mothers bleeding
the planet is heaving mourning our ignorance
the moon tugs the seas
to hold her/to hold her
embrace swelling hills/i am
not wounded i am bleeding to life

we need a god who bleeds now
whose wounds are not the end of anything

–Ntozake Shange

Continue reading “Let Us Proclaim the God Who Bleeds Now by Carol P. Christ”

Women’s Ritual Dances and the Nine Touchstones of Goddess Spirituality-Part Three by Laura Shannon

Women’s apron from Pentalofos, Greek Thrace

In Rebirth of the Goddess, Carol P Christ offered Nine Touchstones of Goddess Spirituality as an alternative to the Ten Commandments. The Nine Touchstones are intended to inform all our relationships, whether personal, communal, social, or political.[1] In this series of blogs I am exploring ways in which these Nine Touchstones are embodied in the traditional women’s ritual dances of the Balkans, which I have studied as a spiritual practice for more than thirty years.

Carol P Christ’s Second Touchstone is: ‘Walk in love and beauty.’ As she says, ‘love and beauty are the great gifts of bounteous earth’.[2] Dancing women of the Balkans walk in love and beauty each time they put on their festive dress to dance together in the courtyard or the village square. Their ceremonial costumes are created from the bounty of the earth – just a couple of generations ago, this was literally the case, as the women tended the sheep, prepared and spun the wool, wove, sewed, embroidered and ornamented their garments with the work of their own hands. Even now, the cloth they buy is purchased with money they have earned from working and harvesting the land.

Continue reading “Women’s Ritual Dances and the Nine Touchstones of Goddess Spirituality-Part Three by Laura Shannon”

Women’s Ritual Dances and the Nine Touchstones of Goddess Spirituality-Part Two by Laura Shannon

In the first part of this article, I looked at how Carol P Christ’s Nine Touchstones of Goddess Spirituality from Rebirth of the Goddess are related to traditional women’s ritual dances of the Balkans. After more than thirty years of researching and teaching these dances and the way that they pass on information in encoded symbolic ways, I have come to see them as an educational system, a women’s mystery school.[1] The main message which the dances convey is an ethic of community, partnership, mutual support, and other life-enhancing values aligned with the Nine Touchstones, which can be directly experienced in the dance.

We know from the research of Marija Gimbutas that these values were central to the Old European civilizations which honoured the Goddess, while Yosef Garfinkel and Elizabeth Wayland Barber show that circle dances have their roots in these same early Neolithic cultures of Eastern Europe and the Near East. This leads me to suggest that Balkan women’s circle dances surviving today may have their origin in early egalitarian matriarchal cultures of Neolithic Europe. The Nine Touchstones of Goddess Spirituality provide an perfect template through which to explore the ethics of women’s ritual dances.

Continue reading “Women’s Ritual Dances and the Nine Touchstones of Goddess Spirituality-Part Two by Laura Shannon”

Challenging Christian Feminists to Re-Imagine the Goddess by Carol P. Christ

From the 1993 Re-Imagining Conference:

Our mother Sophia, we are women in your image:
With the hot blood of our wombs we give form to new life.
With the courage of our convictions we pour out our life blood for justice.
Sophia-God, Creator-God
let your milk and honey pour out,
showering us with your nourishment.

From my reflections on the Re-Imagining Conference presented at Hamline University on Novemeber 1, 2018:

One reason the creative re-imagining of God as female has not taken hold in churches and synagogues is fear of paganism and the Goddess. The creators of the Re-Imagining Sophia ritual took great care to guard against this charge by connecting it to Bible and tradition. Commenting on the reasons for the backlash against the Re-Imaging Conference, Sylvia Thorson-Smith stated:

One was the liturgical use of the biblical image of Sophia – but blown up as evidence of Goddess worship. Second was the milk and honey ritual – an ancient part of early Christianity, but attacked as a pagan substitute for communion.

While I understand her reasons for doing so, “the lady doth protest too much, methinks.” Continue reading “Challenging Christian Feminists to Re-Imagine the Goddess by Carol P. Christ”

Women’s Ritual Dances and the Nine Touchstones of Goddess Spirituality-Part One by by Laura Shannon

In Rebirth of the Goddess, feminist theologian Carol P Christ offered a list of ‘Nine Touchstones of Goddess Spirituality’.[1] She revisited the Nine Touchstones in an interview with Karen Tate on Voices of the Sacred Feminine titled ‘Gratitude and Sharing: Principles of Goddess Spirituality‘, and in an inspiring series of blogs on this site recently exploring each touchstone in depth.

In her incisive analysis of the ethics of Goddess religion, Christ argues that Goddess spirituality can offer the ‘ethical guidance that we need to combat the forces of evil in our world’, and that this ethic is not imposed from a set of rational principles nor from a transcendent God known through the prophetic traditions of the Bible, as suggested by Rosemary Radford Ruether.[2] Rather, the ethics of Goddess spirituality are discerned through intuition and reflection on the world of which human beings are a part.[3]

Continue reading “Women’s Ritual Dances and the Nine Touchstones of Goddess Spirituality-Part One by by Laura Shannon”

Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ

A pilgrim leaves home and sets off on a journey, seeking healing, revelation, and direction in her life. She finds companions along the way whose stories reflect her own, validating her quest and shedding light on her journey. According to anthropologists Victor Turner and Edith Turner, pilgrimages have common structural elements. A pilgrim separates from family and friends, work and obligations. She steps across a threshold into “liminal space” in which daily routines are suspended, opening herself to discovering new ways of being and living.

For spiritual pilgrims, the goal is a place or places said by others to be a “sacred” because healing or revelation have occurred there through the intervention of a deity, a saint, or spirits. The place is often on a mountain, in a cave, or near a spring. Along the way, pilgrims meet and share stories as in the Canterbury Tales. Some pilgrims say that the experience of sharing community with other seekers is as important as the revelation gained at the destination. When the pilgrim returns home, she must re-integrate into the community she left behind or find a new one. Continue reading “Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ”

Queen of Pentacles: Sensual Materiality by Elisabeth Schilling

Most of us are trying to make it to a place of material comfort where we are living in a way that feels honorable. Some of us feel we could have made better decisions in the past so that we might have figured out how to do such before the age we are now. I recently did a tarot card reading that I interpreted as mainly positive or neutrally-revelatory. But one of the cards stood out from the rest, and I really didn’t understand it. I was feeling positive that day, and, even though I have often felt unsure and longing in my recent travels despite all I have accomplished materially and psychologically, I have to say it wasn’t a card I was expecting: the III of Swords, which symbolizes disappointment and heartache, especially due to mental happenings. What could I feel heartache at? Perhaps I am disappointed that creating that place of safety and material comfort seems a long way down the road.

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Fuck This Sexist Shit by Trelawney Grenfell-Muir

Our whole lives, we are taught to be nice. To be considerate of others. To play fairly. To fess up when we mess up. Do unto others, turn the other cheek, respect your elders, obey the rules.

And for what? For what?

So some hyper-entitled coldhearted sneering rapist fuckheads can cheat and steal and lie and game the system until rape survivors are criminals and rapists are victims, while they rob us all blind, crush our freedoms, and rip away our future?

Fuck this sexist shit.

I am so done with this fucking misogynist society, where the president of the most powerful world empire mocks a rape survivor and laughs about assaulting women.

Continue reading “Fuck This Sexist Shit by Trelawney Grenfell-Muir”

Sophia, Goddess, and Feminist Spirituality: Imagining the Future by Carol P. Christ

Though represented by its detractors as an incursion of paganism into Christianity, and presented as an integrally and intrinsically Christian phenomenon by its supporters, the truth about the Re-Imagining Conference and movement is that it was a product of a wider feminist awakening. The critique of patriarchal religions that emerged in the academy and in churches and synagogues in the late 1960s and early 1970s was part of the emerging feminist uprising. The feminist movement placed a question mark over all patriarchal texts and traditions, secular and religious, and as such was beholden to none.

In the spring of 1971, Roman Catholic Christian Mary Daly published “After the Death of God the Father” in the liberal Catholic magazine Commonweal. She asserted that the God whose death was touted in the “Death of God” movement was an idol fashioned in the image of male power and authority. She called for “the becoming of new symbols” to express the new becoming of women. In the summer of 1971, a group of nuns from Alverno College convened the first Conference of Women Theologians. Besides sparking dialogue about the role of women in religions, the conference endorsed my call to form a women’s group at the fall meetings of the American Academy of Religion, up until then a gathering of several thousand male scholars of religion, with only a handful of women scholars in attendance. At winter solstice, Z Budapest launched the Susan B. Anthony Coven #1 in Los Angeles publishing a Manifesto calling on women to return to the ancient religion of the Goddess. Continue reading “Sophia, Goddess, and Feminist Spirituality: Imagining the Future by Carol P. Christ”