suffering – Page 2 – Feminism and Religion

Bodies of More and Less Value by Oxana Poberejnaia

There is a story in the collection called Avadanasataka (One Hundred Legends) of the Sarvastivadin school, one of the schools of early Indian Buddhism that did not survive to present day, relating one episode from the Buddha’s previous lives. The story is about king Padmaka who sacrificed his life to cure his subjects of a disease. Here is an academic article about this episode.

The Buddha was prompted to tell this story of his previous life in order to illustrate to his monks, once again, the workings of karma. All of the monks in the Buddha’s milieu were sick with a digestive disorder, while he remained well. The Buddha presented the story of king Padmaka as a proof that no good deed is ever lost and that what he had done then has an effect now in that the Buddha has good digestion.

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Responding to Human Suffering by Elise M. Edwards

In the past few weeks, there have been renewed debates throughout the US about death with dignity laws and the role of government is providing or securing access to health care. The tragic story of Brittany Maynard and the incessant election-year politicking about the Affordable Care Act (Obamacare) have made issues about human suffering more visible and volatile than usual. These are topics I deal with in two courses I am teaching this semester–one about Christian ethics and the other about bioethics.

I truly admire those who work in the presence of suffering daily by caring for others. It’s difficult to even talk about suffering in the classroom day after day. My intention behind doing so is for my students to resist simplistic responses by either valorizing human pain and suffering or retreating to escapism. I caution them about using religion to legitimize suffering when it accompanies from evil, yet encourage them to see the meaning in suffering as well. We try to maintain the fine line of affirming the experiences of those who claim to gain strength or some other good from their pain without crossing into discourse that names the pain itself as something good. We debate whether there can be any way of discussing suffering as redemptive. We discuss disparities in medical treatment and health care along economic, racial, gendered, cultural, and international divides and what the responses of clergy, medical providers, and everyday people to remedy them.

Through these heavy debates, I’ve gained more clarity about the ways that suffering is often a result of human injustice and I’m deeply saddened by it. Continue reading “Responding to Human Suffering by Elise M. Edwards”

The Dangers of Learning Your Lesson by Abigail Smith

It’s been almost two years since I lost someone I loved. The relationship was short, tortured, unhealthy (as all my romantic relationships have been, but that’s another story…) However, I fell particularly hard for this one. When we separated, the pain was unthinkable. I was surprised by how deep it ran. I didn’t know until he was gone how much I really cared about him. I became physically sick, and even now there are days when I only have to bring him to mind to conjure a familiar pressure behind my eyes and in my throat.

Why did he leave? Why did I love him so much? What went wrong? How can I stop suffering from this? I’ve discovered that satisfactory answers are nonexistent.

All I could find were platitudes. “It’s his loss.” “Now you know his true colors.” “You’ll find someone else eventually.” And then there are the hollow religious comforts like, “God has someone better.” Unsurprisingly, these flippancies don’t help much, but they are predictable and forgivable. Continue reading “The Dangers of Learning Your Lesson by Abigail Smith”

Give Away All That You Have, and Then You Shall Receive…by Natalie Kertes Weaver

One of the loudest refrains I perceive in the Bible is the message that good spirituality means giving everything away. It is a radical concept that begins in an obvious way with material things, especially those that we have in excess. The wisdom here is not too difficult for me to grasp: one cannot meet the Lord if s/he is wrapped up in the routines of acquisition and hoarding.

But, this is only the beginning. The teaching reaches down much deeper than the critique of riches and speaks in some totalizing fashion to the very essence of personal being. It seems to say to me that good spirituality involves letting the self be so entirely poured out of the ordinary instincts and behaviors of self-consciousness and self-preservation, of the self qua self, that it is capable of receiving the inpouring of God’s wisdom and light.

Put another way, the self has to condition itself to receive that which is genuinely extrinsic, that which is outside itself, and that encounter cannot occur so long as one is self-absorbed. This insight, of course, is not exclusively biblical or Christian. Indeed, it is perhaps the most common point of agreement among all the great spiritual traditions. Continue reading “Give Away All That You Have, and Then You Shall Receive…by Natalie Kertes Weaver”

On Love, Theodicy and Domestic Violence by Ivy Helman

Last week, I introduced my students to the theological concept theodicy. Theodicy is a theological explanation of why suffering and evil occur that usually includes some kind of defense of divine attributes. For example, if G-d is all-knowing (omniscient), ever-present (omnipresent), all-powerful (omnipotent) and all-loving then how do we explain hurricanes, illness, mass murder, airplane crashes and other forms of evil and suffering? This is quite difficult because, as my students point out after a few minutes of discussion, most explanations are often unfulfilling or inadequate. The discussion turns quite quickly to two reactions. Either, G-d isn’t what we thought G-d was or science does a better job explaining these examples of evil and suffering. Science explains that hurricanes happen because of various environmental factors or a plane crashes because of mechanical problems. Even the concept of humanity’s freewill as the cause of evil often circles back to G-d’s creation of humanity and leaves students unsettled. If G-d created within humanity the possibility of evil, how, then G-d can be all-loving?

The love/evil dichotomy is often the real conundrum of theodicies in monotheism. This has been pointed out by numerous theologians throughout the ages. How do we account for evil when there is only one divine Being? How can an all-good, all-loving Being create or even be responsible for evil? Which leads to the next question, is evil the absence of love? These are extremely difficult philosophical and theological questions.

To explore then, we should start where it is often suggested that we learn most about love: family, close friends and intimate relationships. Take this for example. Continue reading “On Love, Theodicy and Domestic Violence by Ivy Helman”

Why I Failed Feminism 101: Gender, Sexuality, and the Power of Relationships

I forgot, that relationships, like feminism, are not easy, and that it is a conscious and continual effort of renewal to remind yourself everyday why you love the person you love and more importantly, in the case of feminism, why you fight, “the good fight.”

I was once told by my ardent feminist advisor in undergrad to “not put all my proverbial eggs in one man basket” after discussing my relationship with my boyfriend over a cup of coffee. Thinking my relationship was different and that we were special, I heeded the warning but thought of it no further. Now, looking back on it three in a half years later, I wish I would have.

Relationships are a powerful tool. They help to make you feel special. They help to bring you joy. They help you discover the reason why a divine presence may have endowed us with the ability to love and most importantly they help you realize and discover things about yourself you may have never taken the time to notice.

Feminism 101 is more than just the pop culture stereotype of a bunch of women advising the younger generation of girls to be weary of men and the pain they can bring. Feminism, specifically as what I now call Feminism 101, is the transformative ability to listen to your elders, trust yourself, and ultimately, if you happen to trust in the relationship you have built, knowing deep down that it is built on equality, love, and trust. Continue reading “Why I Failed Feminism 101: Gender, Sexuality, and the Power of Relationships”

Robbed by Monica A. Coleman

“Life is robbery.”

I re-read this Alfred North Whiteheadquotation to my students in the last weeks as we read through Adventures of Ideas. We were taking a welcome break from the philosophically demanding Process and Reality.

I explained that this is one of Whitehead’s more frequently cited sentences because he succinctly and poetically describes his position that life entails loss, and you can’t go back and get what you lose.

I said the same thing to one of my girlfriends as we chatted in my kitchen a couple of weeks ago. I was cooking and catching up with a friend I had not seen in nearly twenty years. As we chronicled our lives from the intervening decades, my friend said: “I have a religious question.”

In moments like these, I curse the fact that even my closest friends think that I have some special kind of knowledge as a minister and professional theologian. I took a deep breath because that phrase usually precedes some difficult, heart-wrenching question that has no satisfying answer.

Continue reading “Robbed by Monica A. Coleman”