Go, Dodger Blue? by Xochitl Alvizo  

Attending a Dodger game as a four- or five-year-old with my uncle, the biggest Dodger fan I ever met, was my first professional sporting events experience. To this day, I’m not a sports fan by any means, but if you ever do catch me watching or rooting for a sports team, it will be for the Dodgers, as it got wired into me at a very young age. 

So, I was one of the 51 million people across the U.S., Canada, and Japan tuning-in to watch the 7th game of the 2025 World Series between the Dodgers and the Blue Jays. I cheered, clapped, and whoo-hoo’d as the Dodgers made the final winning double-play in yet another extra-innings game in the series. But it was not without mixed feelings that I cheered on the team that has been part of my life and family upbringing.  

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Feminism – the small and the large of it by Xochitl Alvizo

Feminism’s critical principle is the affirmation and promotion of the full humanity of women; an assertion that must be made in light of a world that diminishes women’s dignity and autonomy thereby authorizing their subjugation. Sexism is the word we use to name the attitudes, prejudices, and actions that work to diminish women’s dignity and autonomy for their subjugation. Patriarchy is the resultant ossified system of those attitudes, prejudices, and actions as they become the norm. 

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Archives from the FAR founders: Rereading Adrienne Rich’s “Compulsory Heterosexuality and Lesbian Existence” by Xochitl Alvizo 

This was originally posted on Feb 10, 2024

I recently reread the essay titled “Compulsory Heterosexuality and Lesbian Existence,” by late poet and essayist Adrienne Rich, with my students this semester. Published in the summer of 1980, on the heels of the Women’s Liberation Movement, I found that the essay still maintains its relevance and challenges us to remember that feminism is a political movement that itself must be continually interrogated.  

The essay (which you can read here, with a foreword from Rich published 23 years after the original) has four sections which are titled only with the roman numbers I-IV. I labeled these sections for my students to try and capture the focus of each: I. Compulsory Heterosexuality – The Groundwork; II. Male Power and the Inequality of the Sexes; III. Lesbian Existence as Political Identity; and IV. Woman-Identification as Source of Power and Energy.  

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Archives from the FAR founders: Systemic Violence and the Killing of Michael Brown by Xochitl Alvizo

 This piece was originally posted on August 14, 2014, over ten years ago; add immigrants and Latine where it reads young black men, boys, or women, and it is as if I wrote it for today.

The current U.S. regime gives us more and more to rage and grieve over every single day. It is indeed important to grieve and to give ourselves the time to really feel what is going on under our watch so that we can then move into action with more resolve and efficacy. I invite you then to read, grieve, and then take action. Every day, do at least one thing – make a call to the president, your governor, senators, and representatives; engage in mutual aid; show up to a protest – and choose not to be a bystander. Oppression is systemic, indeed, but it is also a people, it is us.  The system is people and we are the system. 

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Oppression is systemic. Injustice is systemic. It pervades the whole – it seeps into everyday actions and becomes habits and patterns that function as default. As a result, the actions that fall within these patterns hardly need justifying. If anything, the questioning of them is what is put on the defensive. And those who stand against injustice must usually do so in the face of militarized policing, before vast forces that serve to preserve the status quo.

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Census in Times of Fear by Xochitl Alvizo 

I received a notice from the U.S. Census Bureau recently that I was randomly selected to complete the “American Community Survey.” It came as a letter at first with instructions to complete the survey online. A few days later I received another letter saying “A few days ago, you should have received a letter from the U.S. Census Bureau asking me to complete the American Community Survey,” with big bolded letters that my “response is required by law.” I have since then received follow-up post-card reminders, a physical form survey with the same bolded message, and another post-card that they have sent repeated requests to complete the survey.

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Practicing Mistakes in Karate by Xochitl Alvizo

One of my earliest lessons from karate, which I am still working to integrate, is about the necessity of making mistakes. I used to apologize every time I make a mistake, “I’m sorry,” I’d immediately say to my instructor. She would smile at me and at the end of class would say, “You don’t have to apologize for making a mistake; your body is just learning to do this for the first time, so of course you’re going to make mistakes. Mistakes are part of the process.”   

The necessity of making mistakes was something I needed to learn to embrace. As with other areas of life, making mistakes in karate made me feel like a fool. I would get frustrated with myself and would feel embarrassed, and would feel like my teachers were disappointed in me too. But one of the things that has helped me embrace my mistakes is seeing how I have indeed improved in my practice. The mistakes I now make are new ones and are about higher level forms and techniques—things that used to absolutely seem impossible for me. 

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Archives from the FAR Founders: Grounding My Love by Xochitl Alvizo

This was originally posted June 6, 2019

I love living in a second-story apartment. Having a view of Los Angeles, of the palm trees, the expansive sky, the distant mountains, and the city lights of downtown, makes life feel bigger, more full of possibilities. In the struggle of transitioning my life back to L.A., the view from my second floor apartment helps make me feel ok in the world. I’m in love with Los Angeles – the land, its topography, its sky, its desertness – and even its traffic. Beside the fact of sometimes being made to arrive late somewhere, I don’t mind being in our famed L.A. gridlocks – I don’t mind being in the slow moving flow of cars. I kind of enjoy being among the thousands of other folks sharing the collective experience of trying to get someplace. Traffic becomes for me a leisurely time when I get to do nothing else but enjoy the city.

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The Practices of Our Hope by Xochitl Alvizo

Years ago while I was a student at Boston University, a student group organized a spoken-word event. There were already some among the student body who were spoken word poets, but they also brought in Edyka Chilome, a poet, and as she refers to herself, a “cultural worker, futurist, and community weaver” (who’s also written with FAR as Erica Granados de la Rosa). She was not the first to speak, but before she did, she first took a minute to light some sage, lay it in a bowl in the middle of the circle space she had opened up in front of her, she called the four directions, and then said a prayer. 

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The Deep Practice of Being by Xochitl Alvizo   

I have arrived.
I am home;
in the here;
and the now.

I am solid.
I am free.

In the ultimate,
I dwell.


– Thich Na Han 

When you realize that [love for this tender human life] is always here, then there really is nowhere else to get to, there’s only being in this life, learning to love it, again and again, moment by moment.  
– Jeff Warren 

I have tried to be more intentional in my practice of this recently—of being at home with myself and of loving this life this moment. I am trying to learn how to let myself be with myself in whatever I am experiencing, especially in the midst of external stresses and internal grief.  

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The Imagination that Shapes Us by Xochitl Alvizo

In my previous post, The Stories We Tell, I drew out the connecting thread that runs through the different books I was reading, the importance of imagination, and the fact that stories capture and shape our imagination, regardless of whether the stories are factually true or not. We inherit them, disparately, and carry them with us as we engage with one another, for better or for worse. And although they are distinct, they also overlap—all our imaginaries overlap and impact one another.

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