Legacy of Carol P. Christ: What Does Mother’s Day Mean in a Patriarchal and Matricidal Culture?

This was originally posted on May 9, 2016

When we seek immortality or spiritual “rebirth,” are we not saying that there is something wrong with the “birth” that was given to us through the body of our mothers? In She Who Changes and in “Reading Plato’s Allegory of the Cave as Matricide and Theacide,” I asserted that our culture is “matricidal” because it is based on the assumption that life in the body in this world “just isn’t good enough.”

What is so wrong with the life that our mothers gave us that we must reject it in the name of a “higher” spiritual life? The answer of course death.

Can we love life without accepting death?

Can we love our mothers if we do not accept a life that ends in death?

Jesus was said to have encouraged his disciples to leave their wives and families in order to follow him.  When he was told that his mother and brothers were outside and waiting to speak to him, he is said to have said:

“Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers!  For whoever does the will of my Father in heaven is my brother, and sister, and mother. (Matt. 12:48-50)

Continue reading “Legacy of Carol P. Christ: What Does Mother’s Day Mean in a Patriarchal and Matricidal Culture?”

What Does Mother’s Day Mean in a Patriarchal and Matricidal Culture? by Carol P. Christ

Carol Molivos by Andrea Sarris 2When we seek immortality or spiritual “rebirth,” are we not saying that there is something wrong with the “birth” that was given to us through the body of our mothers? In She Who Changes and in “Reading Plato’s Allegory of the Cave as Matricide and Theacide,” I asserted that our culture is “matricidal” because it is based on the assumption that life in the body in this world “just isn’t good enough.”

What is so wrong with the life that our mothers gave us that we must reject it in the name of a “higher” spiritual life? The answer of course death.

Can we love life without accepting death?

Can we love our mothers if we do not accept a life that ends in death? Continue reading “What Does Mother’s Day Mean in a Patriarchal and Matricidal Culture? by Carol P. Christ”

Remembering Audre Lorde and “The Uses Of The Erotic” by Carol P. Christ

carol p. christ 2002 colorI was  given a copy of Audre Lorde’s essay “The Uses of the Erotic” in my first year of teaching at San Jose State by a young white lesbian M.A. student named Terry.  It was 1978.  I was in my early 30s.  This essay came into my life and the lives of my students, friends, and colleagues at “the right time.”  It became a kind of “sacred text” that authorized us to continue to explore the feelings of our bodies and to take them seriously.

The second wave of the women’s movement was about to enter its second decade. We had already been through years of consciousness raising groups.  There we learned to “hear each other to speech” about feelings we had learned to suppress because we had been told they were not acceptable for us as women to have or to express.  Those early days of the women’s movement were one big “coming out” movement.  We were bringing our feelings and ourselves out of the closet.

Many of us had been exploring various forms of body and feeling based therapies broadly called “humanistic” that encouraged the open acknowledgment and expression of feelings.  It was also the time when large numbers of women were beginning to “come out” as lesbian.  Some of these were women who had theretofore not “known” or even had any idea that they were lesbian. The song by Lavender Jane Loves Women with the refrain “any woman can be a lesbian” was well-known in feminist circles.  Women who did not stay lesbian explored their sexuality with other women. Women who did not do that were naming and recognizing the importance of female friendship and its life-saving and life-transforming part in their lives—an act that was in itself transgressive.

Audre Lorde told us that all of this was not only good–it was sacred. “The erotic is a resource exists in each of us on a deeply female and spiritual plane.”  Continue reading “Remembering Audre Lorde and “The Uses Of The Erotic” by Carol P. Christ”

In memory of Adrienne Rich, Lesbian Poet (1929-2012) by Kittredge Cherry

 

I light a memorial candle for lesbian feminist poet and essayist Adrienne Rich, who died March 27, 2012 at age 82.

Rich was one of the most influential poets of the 20th century. Her writing was a guiding light to me and countless others, both people of faith and secular readers. The following lines from her poem “Natural Resources” (from The Dream of a Common Language: Poems 1974-1977) became like a creed for many of us:

Continue reading “In memory of Adrienne Rich, Lesbian Poet (1929-2012) by Kittredge Cherry”

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