A Recipe for Dancing Your Soul Home

When you hear the word ‘soul’, what is your first association? 

Soul is a complex and much-debated word, that often brings up strong feelings. Without going into religious or philosophical discourse, it is often associated with the breath, and with that mysterious spark of life force that animates the body. I discussed soul in a previous post Untangling the Triad of Life Force, Spirit and Soul. Today I write about soul as a fluid concept, an essence that can get dispersed and also retrieved, and propose a light self-retrieval through dance as remedy that you can do by yourself. 

Fluid Soul

I’d like to start by proposing soul as a fluid concept, more ‘process’ than noun (Hillman 1975 in Williamson 2017). Soul thirsts for journeying into the depths, and into the enchanted realms, where it finds nourishment. 

At times, soul can ‘disperse’, or ‘dissociate’, when we face challenging experiences. Paradoxically, in order to keep soul intact, a part of it leaves the body. In shamanic paradigms, this is called soul loss (Ingerman 1991). This happens to each of us, many times. It might be unnoticed like a little breeze or rip through us like a full-blown storm. 

I believe these parts go to soul school where they continue learning, until we’re ready to call them back. We can do this in different ways. Traditionally, a shamanic practitioner performs a soul retrieval for a client (see Ingerman 1991, 2003; Villoldo 2005). Maureen Roberts uses the word ‘self-retrieval’ on the continuum between shamanism and psychology. She likens this to the Jungian process of individuation (Roberts 1999). Robert Moss (1996, 2012) uses dreams as a tool for soul recovery. In this post I discuss retrieving your soul through dance. 

Moving has always been – among many other things – a tool of self-inquiry for me. You could almost say a diagnostic tool. As I’m moving, I’m folding into a space of tuning in, observing, witnessing, checking in with what’s going on for me. It’s almost like entering the quantum web or the akashic records, where I have access to information that normally eludes me.

Sometimes I become aware of a moment in the past, in which a part of my soul was no longer able to stay connected, through an active choice or sudden experience.

I’ve danced my soul back spontaneously, or through longer movement dialogues of understanding, letting go of the energy of the original event, and adapting my habits as invitation for my soul piece to return.

Call your soul essence home

Here is a recipe for dancing your missing soul pieces back, which you can easily and safely do on your own. Familiarise yourself with the steps first, with a light situation. Perhaps you lost some of your power in a verbal interaction, or you said yes when you really wanted to say no.

  1. Start by finding a quiet spot. Feel your feet on the ground, and remember that you are carried by the earth. Awaken your senses, and observe what you notice through sight, hearing, smell, even taste, within your body and around you.
  2. Become aware of your luminous energy field, an egg-like shape that stretches about as far as you can reach with your hands, and also extends under your feet. In its whole and relaxed state, it is permeable and transparent. Information can come in and go out. Through and beyond that, you perceive the world around you.
  3. Explore this field all around you, above and below you as well with your hands, senses, or your imagination. When you feel familiar with this field and its texture, explore if there are any differences. You might perceive this as gaps, or holes, in pictures, melody, colour or even as a sense of ‘thinness’ in your field.
  4. When you have found such a spot, imagine your hands first as antennae. Through the ‘gap’, you try to pick up a radio wave from the energy matrix all around you. The wavelength you are looking for resonates with your own soul. Is there a piece out there that is now ready to return? It may feel like a gossamer stream, a laser beam, or a subtly scented smoke. It can be anything. You will recognise it intimately because it belongs to you. Feel its texture, its quality. Feel the direction of energy in it. Pick up any information about it that you can. What colour is it? How does it smell, taste? Is it pulsating or steady? You don’t have to think about this, simply let information filter through you. 
  5. If it feels right, you can invite this strand back into your body. Listen out for a sense of permission, a ‘yes’, a ‘curiosity’. Be perceptive, and do not manipulate this. Sometimes it is not yet time for it to return. If you perceive a block, a sense of ‘no’, a hesitation or refusal, then acknowledge it with gratitude and leave it for now. In that case, you repeat the process until you find a piece that is ready to come home. If you don’t find any at all, then simply continue with steps 7 and 8.
  6. Let the thread that is ready to return, flow into your fingertips. You can gently pull it in towards a specific body part; breathe it in and swallow it; or massage it into your skin. Your hands will know what to do. Then firmly knead it into your body, muscles, bones, so it becomes part of you again. 
  7. When your process feels complete, repair the membrane of your luminous energy field. Again, with your hands as sensitive tools you imagine plastering, weaving, glueing or otherwise mending any holes, rents or tears, until it is whole again, shimmering with aliveness and vitality.
  8. In your own way, give thanks for what you experienced, and bring this to completion. Notice how you feel now, and consciously return to the physical reality of your body. Afterwards, pay attention to your energy for a few days, and observe any synchronicities, dreams, or unusual encounters. If you have received any concrete cognitive or visual information, address how you can integrate this in your life and start making changes accordingly.

If you try this – I’d love to hear how you get on and what you find. Here’s to whole-ing the soul!

References

This post is adapted from my article Kieft, Eline (2020), ‘Four body- and nature-based practices to move your life force’, Dance, Movement & Spiritualities, 7:1&2, pp. 35–45, which is available in the public domain: doi: https://doi. org/10.1386/dmas_00015_1.

  • Hillman, J. (1975), Re-Visioning Psychology, New York: Harper & Row.
  • Horwitz, J. (1996), ‘Coming home: The Shaman’s work with soul-loss’, Sacred Hoop, 13, pp. 16–20.
  • Ingerman, S. (1991), Soul Retrieval: Mending the Fragmented Self, New York: HarperCollins.
  • Ingerman, S. (2003), ‘Tracking lost souls’, in G. Harvey (ed.), Shamanism: A Reader, London: Routledge, pp. 355–64.
  • Kieft, E. (2020) ‘Soul Loss and Retrieval: restoring wholeness through dance’, Chapter 6 in Williamson, A. & Sellers Young, B. (eds.) Spiritual Herstories: Soulful research in dance studies: Intellect, pp. 180-206.
  • Moss, R. (1996). Conscious Dreaming. A Spiritual Path for Everyday Life. New York: Three Rivers Press.
  • Moss, R. (2012). Dreaming the Soul Back Home: Shamanic Dreaming for Healing and Becoming Whole. San Francisco (CA): New World Library.
  • Roberts, M. B. (1999), ‘Re-visioning soul retrieval: The spectrum of active and passive healing in Shamanism and Jungian psychotherapy’, http://www.jungcircle.com.
  • Villoldo, A. (2005), Mending the Past and Healing the Future with Soul Retrieval, London: Hay House.
  • Williamson, A. (2017), ‘Falling in love with language, in phenomenologies’, in S. Fraleigh (ed.), Of the Body in Performance, Champaign, IL: University of Illinois Press.

Events

FREE Webinar – What is Embodied Spirituality? Join the 1-hour webinar to discover more about Embodied Spirituality live or via replay. We address the difference between spirituality and religion, and look at the role of Mind, Heart and Body in spirituality. Watch the previous recordings and join the last one live on Monday 11 December 19.30-20.30pm CET.

Personal Ceremony – Call back your precious soul piece through this incredible healing process that can increase your energy, make you feel more alive and vibrant, and provide a sense of coming home to yourself. You will feel clearer, stronger in your decision-making and action taking, and more empowered in your life in general. Read more here.

Bio

Eline Kieft danced from a young age, including rigorous classical and contemporary training to become a professional dancer. She then studied anthropology, deepening her fascination with worldwide similarities between indigenous traditions regarding intangible aspects of reality and other ways of knowing, including embodied epistemologies and shamanic techniques. 

She completed her PhD in dance anthropology at Roehampton University, trained in depth with the Scandinavian Centre for Shamanic Studies and the School of Movement Medicine. Eline worked at the Centre for Dance Research (C-DaRE) at Coventry University for five years, where she created a Somatics Toolkit for Ethnographers, and pioneered soulful academic pedagogy. Her recent book Dancing in the Muddy Temple: A Moving Spirituality of Land and Body was well received as a unique blend of theory and practice and a medicine for our times. 

She is now a full-time change-maker and facilitates deep transformation through coaching and courses both online and in person. Her approach The Way of the Wild Soul offers a set of embodied, creative, and spiritual tools to re-connect with inner strength and navigate life’s challenges with confidence. 

Website: https://www.elinekieft.com Also on Facebook | Instagram | Twitter | LinkedIn

Author: Eline Kieft

I'm passionate about tending and mending the soul in everyday life! I offer Qi Gong, courses on embodied spirituality and shamanic techniques, and safe online community spaces away from Facebook, especially through The Art of Thriving Network!

12 thoughts on “A Recipe for Dancing Your Soul Home”

  1. Interesting that the phrase “lost soul” has been incorporated into popular language. We at times say, “She’s a lost soul,” reflecting our perception that “she” doesn’t have herself together–is experiencing a “disintegration”–at odds with herself, community, etc. We humans seem to have a yearning for “integration.” Great post, Eline. I like the focus/emphasis on the body being an integral part of the equation as we long for wholeness.

    Liked by 2 people

    1. Thank you Esther, glad you liked it! It’s indeed part of our language in many ways. Another phrase that comes to mind is ‘the lights are on but no one’s home’… Or ‘off with the faeries’… Have an ‘integrated’ weekend!

      Liked by 1 person

  2. Eline, I love this post. I have dance in my background and as a child I didn’t appreciate its value and power for expression, healing, flow, presence all wrapped up in some fun. I have been thinking lately about our bodies as cauldrons for our earth experience. You’ve exhibited some wonderful ways to work with and within ourselves. Thank you.

    Liked by 1 person

    1. Hey Janet! Yes I think sadly that’s the case for many of us – where we are trying to fit into (any) technique we’re trying to learn – which in many ways is awesome but equally takes a lot of the spontaneity out of the equation. It’s a fine balance, I think, learning new things AND remembering that we are already capable of expression whether or not we play by ‘the rules’ as others define them. I think that also goes for music, singing, drawing, painting… Every time we think “I can’t really…. ” it’s because the outside world has somehow quelled our original spark! Do we let it?

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  3. Eline, I have felt pieces of my soul return through this process in my own private practice at my altar. My felt sense is deep warmth and sometimes it feels very localized, and other times more like a transfusion. I am still learning to sense when pieces leave, so I can then use that sensory template to pinpoint when historically it has happened. Perhaps this is not important. Thank you for this beautiful description of an intentional sacred process.

    Liked by 1 person

    1. Hey Terry, thanks so much for sharing and putting it so eloquently… Yes, trying to catch when pieces leave is a deep interoceptive process. For me it usually happens in a situation where I feel not good enough, not meeting the expectations, in combination with stress, exhaustion and other emotions. And the more present I am, the less likely soul pieces zoom away. I’m wondering if presence is the container for soul. I think the more we are anchored inside ourselves, the easier it is to stay contained without losing ourself to the external situation. I think psychology speaks about ‘self referred happiness’ instead of ‘object-referred happiness’. Would love to hear what you think!

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  4. Thanks so much for this post and this practice. Like Esther’s post yesterday, this reminds me of Carol Christ’s description of divinity as “She Who Changes.” I see parallels with your idea of the soul “as a fluid concept, an essence that can get dispersed and also retrieved.” Always in motion, constantly changing! I also love your “recipe” which I tried. I could definitely feel the energy field and where it needed some patching up and wholeness. After going through your steps, I will definitely add this to my own practice at home.

    Liked by 1 person

    1. Hey Carolyn, I haven’t had a chance to read Esther’s post, but will definitely do now! Great you felt the energy field and could discern places of wholeness and places of attention. I think it’s a great thing to do once a day, like a form of energy care or hygiene – just like we brush our teeth everyday, to keep our energy field whole and strong and vibrant!

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  5. Thanks for this Eline, I look forward to trying your exercise this weekend. The word Soul and the feeling of fluidity do seem to fit together. The moon pulls the tides outside my window and has a profound effect on the soul.

    Liked by 1 person

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