Yes There are Goddesses in the Bible, Part 3

This blog post is the 3rd in a series of looking for female deities in the bible who have been translated out of easy reach or otherwise hidden within its words. In my last blog post I discussed bird imagery and the bible. It is available here

 You can’t complete a discussion about birds without also bringing up Lilith. She appears by name only in one place in the bible; Isaiah 34:14. Isaiah uses the word liyliyth as a feature in a hellish landscape. Although it is also a name, liyliyth is treated as a common noun. The most prevalent translation is “screech owl” although others have included such names as night creature, night monster, night hag, and she-vampire. Continue reading “Yes There are Goddesses in the Bible, Part 3”

Yes, There are Goddesses in the Bible – Part 2 by Janet Maika’i Rudolph


As I wrote in my last blog post, there are female deities and goddesses sprinkled all throughout the bible. They just aren’t obviously in plain sight.

One example is the Goddess and Her association with birds. Many ancient creation myths have stories about life emerging from a cosmic egg and the Goddess who carries and/or lays that primordial egg-of-life. Like the bird, women carry the eggs of life’s creation within our bodies. This has given rise to numerous cultural symbolisms that have come down to us associating the Goddess with birds. The dove is Venus’ hallmark. Mother Goose is the keeper of our cultural stories. It is the stork who brings us babies. As I will show below, divinity, or the biblical LORD is sometimes depicted as a bird, making this biblical description of god a female. Continue reading “Yes, There are Goddesses in the Bible – Part 2 by Janet Maika’i Rudolph”

Yes, There are Goddesses in the Bible by Janet Maika’i Rudolph

“Freud once asserted that mortals are not made to keep secrets;
what they would like to conceal oozes from all their pores.”
Psychoanalyst Theodore Reik[1]

It’s remarkable how much female imagery there is in the Bible hidden within its wording. The more I delve into its passages, the more that I have found these hidden/not so hidden sacred feminine images, even deities. I have begun a project of digging in and rooting out these little gems. When people think about the sacred feminine or female deities in the Bible the most well known is the Shekinah. The Shekinah is a lovely presence. The word means “dwelling” and usually represents “god’s divine presence” or a place where the divine resides.

The problem is that the Shekinah as a feminine essence of the divine is never stated explicitly, it is an interpretation of how the word is used.  I love the concept of the Shekinah but as an essence that upholds the entire weight of the feminine divine in the bible, I find it unsatisfying by itself. Luckily for me, Goddess Shekinah has lots of company. Sometimes they are indeed hiding in plain sight. Sometimes they hide in the translations. The passage I am presenting today has some of both going on. The following is the King James Version of Genesis 49:25. Jacob has been giving blessings to each of his sons and this is part of the blessing he gives to Joseph: Continue reading “Yes, There are Goddesses in the Bible by Janet Maika’i Rudolph”

An Outrageously Strange, Bizarrely Weird, Completely True Tale by Janet Maika’i Rudolph

The word apocalypse keeps coming up when I talk to friends about how our present times feel. We’ve all noted how cracks in our society are tearing open and fault-lines are rising to the surface. It is disorienting yet also potentially transforming. I realized I’ve felt this way before:

In January 1997, I became an apprentice to a husband and wife shaman team. They ran an old-style mystery school with regular weekend workshops in Maine and a 4-day in the summer. In August 1997, we met on forested private property that was far from any “civilization.”

Regular weekend meetings began after dinner which gave our small NYC area contingent plenty of time for a leisurely drive up the coast. In August, our teachers wanted us to arrive earlier. We arranged to take the Long Island Sound ferry to Connecticut to avoid the time-consuming drive around the city. About ½ way through our 1 ½ hour ferry ride, a shocking event happened. An elderly woman sitting near us dropped like a rock to the ground. Her daughter began screaming. No one could rouse her. The ferry returned to NY where an emergency crew tried and failed to revive her. She had literally died at our feet. By this time, I was not only thoroughly rattled, I was also deep into contemplating issues of life and death. Because of our delayed arrival in Conn, we began hitting evening rush hour along the major cities of our route. We did not arrive in Maine until well after dark. Continue reading “An Outrageously Strange, Bizarrely Weird, Completely True Tale by Janet Maika’i Rudolph”

The Sacred HU by Janet Maika’i Rudolph

Sing to the LORD, all you godly ones! Praise his holy name.
Psalm 30:4 (New Living Translation)

Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
2 Sam 22:50

Let them praise the name of the LORD: for this name alone is excellent.
Psalm 148:13

The wording of these passages is very odd. After all, why is God’s name always being praised? It’s like saying to someone, “you must be a wonderful person because you have a lovely name,” or “the LORD must be great because ‘he’ {sigh} has such a great name.” Actually though, as I began to go deeper into my own personal practices of spirit work and chanting, I found that there is a profound truth to this use of praise. Most, if not all, of the ancient names of deities are made up of power syllables. By this I mean certain sounds that have a vibrational essence which not only resonate within our bodies but connect us with all the vibrations that surround us. Sounds made by these syllables are a bridge between worlds created by our breath.

Mystically speaking we could say that the breath of creation and our own breath interfuse. We can experience this through the vibration of power syllables. The most common syllables in the west are familiar ones – AL LA HA AH YA LO WAH and the mighty HU. Think of all the names of divinity that can be created by experimenting with these syllables. Continue reading “The Sacred HU by Janet Maika’i Rudolph”

What the Mystics Say by Janet Maika’i Rudolph

When Rachel Pollack wrote the foreword to my book, When Moses Was a Shaman, she wrote a haunting line. She was discussing the importance of asking questions as a life practice. She wrote, “Perhaps Questions are the ultimate Homeland for all of us.” Respecting the power of the question, this blogpost poses more questions than answers.

I originally started writing about his idea when it was just authoritarian cruelty and creeping fascism that I had to worry about. Now there is a deadly virus afoot.

It seems to me that living among human suffering (war, famine, disease, inhumanity, abuse, prejudice) throughout history and even today is far more common than living in places and times of stability and abundance. And a goodly amount of it is human-caused. Why are we always drawn to suffering? Is there something to be learned from it? Or are we just an impossibly wounded species that insists on inflicting harm? I wanted to see what the mystics say about it. Continue reading “What the Mystics Say by Janet Maika’i Rudolph”

Beauty, Blessings and Bistros: The Hawaiian Huna approach to dealing with the virus as well as everyday stresses by Janet Maika’i Rudolph

One of my favorite trainings I have received on my spiritual pathway is with Aloha International. I was ordained as an alaka’i (Hawaiian spiritual guide) in 2016. I began studying Huna intensely in 1997. In 2015, I personally met and studied with our Kumu Kupua (founder and shamanic guide) Serge Kahili King. I love the Hawaiian way as it is gentle, loving and teaches us to examine our beliefs, life practices and thought-patterns in a way which heals our wounds and nurtures our lives in many beautiful ways. Huna means secret but not as something we can’t share, rather something that is hard to discover or grasp like the mists of the sea. Dr. King, however, makes it easy and I am happy to share some of his teachings here.

I have several medical people in my family. They study science and closely follow journals to find treatments and cures. I bless those efforts because their findings are wonderful tools when we, ourselves, are in need of medical treatment. The shamans, however, have a different approach to disease. Instead of looking to see what medications work, we like to explore why other methods work. Placebos, for example, are so powerful that scientists must go to extreme measures to avoid activating them with practices such as double-blind studies. What if instead of working to eliminate the placebo effect, we work to strengthen it? What if our goal is to harness the power of our minds to explore how our expectations, beliefs and thoughts affect our health and well-being? Continue reading “Beauty, Blessings and Bistros: The Hawaiian Huna approach to dealing with the virus as well as everyday stresses by Janet Maika’i Rudolph”

The Serpent and The Seed by Janet Maika’i Rudolph

I was so inspired by Judith Shaw’s blog post, “The Serpent and the Goddess” (Feb 26th) that I began to dust off my old notes on serpent imagery. I was reminded a concept that kept jumping out at me. In discussing the Kabbalah, Rabbi David A Cooper, writes that mystics describe the universe as the “the skin of the serpent.”[1] What a beautiful yet puzzling concept! I wanted to dig deeper.

The serpent’s connection to the Great Goddess has been an excellent place to begin this quest. Barbara Walker notes the etymological connection between the serpent, and the Great Goddess from the Bible whose name is Eve. Walker writes, “The names of Eve, the Serpent, and ‘Life’ are still derived from the same root in Arabic.”[2] But the Goddess connection is not the totality of the serpent’s magic. Continue reading “The Serpent and The Seed by Janet Maika’i Rudolph”

I’m Getting Triggered by the Impeachment Trial and I Bet I’m Not Alone by Janet Maika’i Rudolph

This process is rattling my bones and aching my heart. How often have we seen angry men (and sometimes women) abusing women, abusing the earth, abusing the vulnerable, abusing immigrants, abusing power? And yet the pattern never seems to end. In many cases, they not only get away with it, it is actually celebrated.  

Some have been called to account – think Bill Cosby. But look how hard it is, how many years, how many accusers it takes for justice to be done. We even have two supreme court justices credibly accused of abuse. 

And look at the National Archives’ recent blunder in their exhibit titled “Rightfully Hers.” It was truly no accident that they put up an image of the 2017 Women’s March and blurred out the protest signs. Oh, the irony to blur out women’s voices in an exhibit named Rightfully Hers. Yes, they apologized. But they had to get caught first. 

We are now watching this grand human play with no promise of denouement or a finale to result in healing. 

We all know what happens when untethered abusers are allowed free reign. Although no future is set in stone, I can no longer listen to people talking about how our abuser-in-chief will inevitably be acquitted in the Senate. 

How do we carry on when human justice is denied as it so often is? 

The man who raped me was never caught. My father, who abused me, died before I really understood what abuse was. I never confronted him, nor did he pay any earthly justice price. My mother, who stood silently by, would never speak to me about it. She went to her grave never giving me details of things I knew had happened before I was of an age to remember. I know at least some of the tale from family stories and the scars left on and in my body. “This big secret” was the elephant in our room when it came to our relationship. We were never close. 

I must learn to live without human justice on this earth. My father was very much like Trump except he never had such a big platform. His response to anyone and anything he didn’t like was to sue. He was loud mouthed and judgmental. He would wake people up in the middle of the night to cater to some whim of his. But wow, if he liked you, he lavished you with his riches. And he was rich at one time. But he had made too many enemies and eventually his lawsuits started turning against him. He died from the effects of alcoholism. He was in debt. Near the end of his life he asked me for a loan. I knew I would never get it back. I figured out the price of my guilt (you know for not loving my father enough) and that’s how much I gave him. It wasn’t much. I was right, I never got it back.  

As I’ve written in this blog space before, it reinforces my belief that we each need to find our own healing path, our own pathway through human suffering. And when we come to moments of calm, we need to share our lessons. We need to spread love anyway we can, and we need to fight like hell for those still who can still get justice here on Earth. Everyone has their story of heartbreak whether it be abuse, illness, unimaginable loss, war, extreme poverty, institutional racism, miscarriages of justice, exploitation or any other number of offenses against a person. How can we face it all? How can we experience it all?

As I write this, it is Martin Luther King Day here in the United States. He was a font of wisdom and an exemplar of social action. One of his quotes resonates particularly deeply with me this year. He said, “I have decided to stick with love. Hate is too great a burden to bear.” Yes it is!

I have learned that letting go of pain and replacing it with love is the nature of forgiveness. It is not to forget but to change our own energy around the suffering. And in return for my forgiveness I don’t have to carry the too enormous burden of my history and my family shame. It is the words of MLK Jr that I want to permit to vibrate my bones and heal my heart, not the ugliness of the politics of the moment. And I think that this has global benefits as well. We are more effective when we fight social battles from a place of personal love and health than when we are vibrating the same suffering. 

Now that we have our abuser-in-chief here in the US at least brought up to face public charges, I would gladly substitute to him what I could never get from my father – for him to face true justice. By all accounts it won’t happen. The loudest shouter seems to win, and he is the loudest of all. 

Rumi wrote a poem called “Joy at Sudden Disappointment”

Someone once asked a great sheikh
what sufism was.

“The feeling of joy
when sudden disappointment comes.”

The eagle carries off Muhammed’s boot
and saves him from snakebite.

Don’t grieve for what doesn’t come.
Some things that don’t happen
keep disasters from happening.

If I may be so presumptuous, I wish he had stopped at his second line. What if that sudden disappointment doesn’t prevent disaster but is at the root of it? Can we still find a place of joy? That is the space where we need to truly heal ourselves and our world. I know I will need to find my own ending to this ugly drama in order to survive it. 

In the meantime, I really do hope that both my mother and father are resting in peace.

 

Janet Rudolph has written three books on the subject of ancient Biblical Teachings.  One Gods: The Mystic Pagan’s Guide to the Bible, When Eve Was a Goddess: A Shamanic Look at the Bible, and the just recently released book, When Moses Was a Shaman. For more information visit her website at /www.mysticpagan.com/

Let’s Talk About Shame by Janet Maika’i Rudolph

Disclaimer/Trigger Warning: This post includes content about rape, sexual assault, domestic abuse, violence.

The recent, meaningful discussions on this forum about how so many of us feel broken due to our own personal histories have fortified and inspired me. I’ve marveled as women have spoken up so honestly and even brutally about the effects of trauma, rape, cold and dismissive mothers, abusing fathers and so on.

Some of you know my own story. I am a survivor of my father’s childhood abuse and then a rape at knifepoint in my early twenties. I carry a deep and abiding sense of shame. This feeling has always flummoxed me. Why should I feel shame when I didn’t do anything to create my own abuse? Shouldn’t my father have felt the shame? The rapist? Why did I get saddled with it? I was the victim (and survivor), not the perpetrator. But shame is indeed the feeling I carry and I’m not alone. Why is this feeling so pervasive? I don’t have all the answers, but I do have some clues about where to look.

Continue reading “Let’s Talk About Shame by Janet Maika’i Rudolph”