Category: Activism

Who Does Islamic(s) Feminism(s) Belong To? by Vanessa Rivera de la Fuente

Who does Islamic(s) feminism(s) belong to?

The answer to this question seems obvious: Islamic feminism belongs to all Muslim women who wish to adhere to it, and feminism is for everybody, as bell hooks said.

In reality however, it is not so easy. Even the most well crafted theories must be implemented by human beings who have been socialized under the Patriarchy’s rules and practices. Lived experience reminds us that feminisms of all kinds are marked by dynamics of power, internalized misogyny, lack of intersectionality, egos, and personal interests.

In this situation I wonder: Are feminisms, and Islamic Feminisms in particular, truly for everyone?

Continue reading “Who Does Islamic(s) Feminism(s) Belong To? by Vanessa Rivera de la Fuente”

Introducing the Kindreds Podcast by Katey Zeh

What do we mean when we call girls “bossy”?

How do we deconstruct the myth that women can’t get along?

What are the real costs of emotional labor?

Kindreds is a podcast for souls sisters. In each episode my co-host Ashley Peterson and I take on big questions connected to our faith and our feminism from our respective homes in Mississippi and North Carolina. From the question of “Should I have a kid?” to “What does it mean to make a feminist choice?” we explore issues of gender, culture, and the church.

My favorite part of every episode is when we lift up the incredible people doing the work of justice in the world as our “Kindreds of the Moment.” We’ve featured folks like Dr. Willie Parker, the people of the Faith Matters Network, and Eileen Matthews, creator of the #100DaysofFeministAds campaign. Continue reading “Introducing the Kindreds Podcast by Katey Zeh”

The Spirit and Jarena Lee: Inspiration to Break Boundaries by Elise M. Edwards

elise-edwardsI am so frustrated that we are still fighting to affirm women’s place in leadership.  I’ve been thinking about this struggle in the context of church ministries (especially preaching) and social activism, seeing a stark contrast between the way institutional churches and universities promote and subvert women’s authority and the ways movements like Black Lives Matter do.

Particularly, I’ve been struck by the ways that more radical movements employ language and practices that are based in spirit more than hierarchical authority.  I have found a theme emphasizing equality in humanity’s access to spirit in both historical and contemporary movements and writings about religious experience.  I’m certainly not the first one to notice or discuss how appeals to Spirit have empowered those excluded from dominant systems of power to challenge constrictive social structures, but I would like to share how this dynamic has become more visible to me so that, together, we might find encouragement, inspiration, and food for thought.

Continue reading “The Spirit and Jarena Lee: Inspiration to Break Boundaries by Elise M. Edwards”

Musings On My Recent Road Trip by Esther Nelson

I love a road trip.  It’s exciting to get behind the wheel of a car, get out on the highway (or bi-way), and just go.  The road seems to stretch out forever in front of me, full of possibilities, adventure, and fun.  Again, this summer I drove two thirds of the way across the United States from Virginia to New Mexico and back again.  I varied my route because why not?  The country is vast and diverse.  I want to see as much of it as I can.  The broad, open, colorful skies of Texas and New Mexico.  The wheat fields in Kansas.  The green, rolling hills of Kentucky and Tennessee.  On this particular trip back to Virginia, though, one of the sights disturbed me deeply.

The second day of my journey eastward, I drove from Amarillo, Texas, to Springfield, Missouri.  All along the panhandle of Texas and into Oklahoma, I encountered feedlots.  These are places where cattle live for several months in order to fatten up before slaughter.  The animals are fed grain (mainly corn), growth hormones, and antibiotics.  They live in crowded spaces and in the feedlots I saw, the cattle had difficulty walking due to the layers of muck, mire, and manure all over the ground.  I could smell a feedlot long before I saw one.  The stench nauseated me.

Continue reading “Musings On My Recent Road Trip by Esther Nelson”

Missing a Teachable Moment: The Purple Dress by Marilyn R. Freedman

Intelligent and impish eyes took in my approach, and the little girl moved away from the post office doors. But not before I saw her sweet face with round cheeks still full of baby fat squished against the glass. With slightly messy, curly blond hair and wearing a shiny, deep purple, ruffled dress-up dress, she looked pretty, happy, and confident. This was her world, wherever she was. When I smiled, though, she turned away, shy of a stranger.

I got into the long line with my kid and listened to the little girl’s dad discuss gift card values with her older brother. The boy named an amount, and the dad commented about how expensive it was. “What a great way to teach a little economics and finance,” I thought.

Continue reading “Missing a Teachable Moment: The Purple Dress by Marilyn R. Freedman”

On the Removal of the Confederate Statues by Stephanie Arel

In the wake of Charlottesville, and following Xochitl Alvizo’s recent post on the topic, I review the May 2017 speech from New Orleans Mayor Mitch Landrieu who made a compelling case for the removal of confederate statues from public view in his southern city. In his argument, he poses a simple question related to how an African American mother or father explains to their 5th grade daughter the reason why a statue of Robert E. Lee holds a prominent visual position on the New Orleans landscape. He asks, pointing to the audience, “Can you do it? Can you do it? Can you look into her eyes and tell her why Robert E. Lee is there to encourage her?” The implication of course is, “No,” because Robert E. Lee is not placed upon high in this stronghold of southern history to inspire her.

Landrieu asserts in the speech that the wounds of slavery remain raw because they are wounds that have not only gone unrecognized but they are wounds that have never been allowed to heal. Instead, he says, American cities have committed “lies by omission” failing to honor memory through the confederate emblems, instead erecting statues to pay reverence to men and only parts of their legacies. If this were not the case, if the whole story were told, then memorials at lynching sites and monuments of slave ships would be present in the United States, but they are not.

The statues celebrate, he asserts a “fictional sanitized confederacy ignoring the death, ignoring the enslavement, ignoring the terror that it actually stood for” erected to send a message about who was still “in charge.”    Continue reading “On the Removal of the Confederate Statues by Stephanie Arel”

Talking Gender and Islam at the Grassroots by Vanessa Rivera de la Fuente

In my current trajectory linked to community development —  via both activism and my professional field —  I’ve learned that popular education is a very useful practice and methodology to decentralize all types of knowledge. Since I embraced Islam, part of my activity has focused on creating spaces for the production, discussion, and appropriation of religious knowledge for women at the grassroots. Religion is not separated from the daily life of believers, therefore, each of them carries knowledge that has been deliberately obliterated by hegemony.

The feminist hermeneutic of Islam is a paradigm that aims to provide Muslim women with skills and concepts that allow them to boost their agencies in their respective contexts, encouraging a transformation in the understanding of religious phenomena and its trajectory towards gender justice.  For this transformation to be possible, knowledge must be accessible in language, methodology and location.

Paulo Freire’s pedagogy of liberation is a tool I consider to be critical and necessary for feminism, including Islamic feminism, at a time when debates about decolonization are very fashionable in academia. Freire’s methodology is democratizing because it allows, on one hand, to transfer knowledge from privileged circles to the margins and, on the other, to make visible the experiential knowledge produced in the periphery — to include them in the spectrum of what we understand and as such subvert, in this way, the dynamics of power, representation and discourses.

During my time in South Africa, I have engaged with popular education on topics related to Islam and Gender with Muslim women from the Cape Flats. These women have different backgrounds, races, life trajectories, and religious journeys. They exist in the geographic, cultural and epistemological margins of the social reality of Cape Town. Their experiences as Muslims do not appear in academic journals, nor are they even “noticed” by their highly androcentric communities of belonging.

For the past 7 months, I have met with them on a regular basis to talk about Gender and Islam. “Talk” is a methodological definition that means that we are placed in equal and interchangeable positions of teacher-student during our dialog — assuming than rather than learning something new, we are facilitating for each other a way to communicate things we already know. Muslim women of the Cape Flats know, indeed. But they have been told that they do not know by a system of privilege formed for the ulemas, for academia, or for the Islamic institutions. Continue reading “Talking Gender and Islam at the Grassroots by Vanessa Rivera de la Fuente”

Babies and Bathwater by Oxana Poberejnaia

Since patriarchy is atrocious, and capitalism is currently driving the earth to a very real catastrophe, we can get passionate about these issues. We can get angry. We can get self-righteous.

However, as one of the most famous verses of Dhammapada goes:

Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.

Dhp I:5, translated by Acharya Buddharakkhita

 We may ask: why should we be patient and kind while we are the ones who are being oppressed and wronged? I don’t have an answer for that, only that through history positive change has ever been affected only by people who made more effort than the ones who wanted to keep the status quo.

Abolitionists, Suffragettes, Socialists and Civil Rights activists all had to be more altruistic, better educated, and more open-minded than their contemporaries. Continue reading “Babies and Bathwater by Oxana Poberejnaia”

On the Events of Charlottesville, VA by Xochitl Alvizo

It is in our hearts –one’s sense of superiority exists within. We are all and each capable of hate and bigotry.

It is considered the appropriate and necessary response to say that there is no room for it “here” – that we will not tolerate, in this case, white supremacy – here. Except here is exactly where it exists; here in our country, in our cities, in our communities, laws, structures, churches, homes, hearts and mind. The thread of a people’s sense of supremacy (power to dominate or defeat) has been woven into the fabric of this colonialist nation from the very beginning of what has come to be known as the United States of America. Continue reading “On the Events of Charlottesville, VA by Xochitl Alvizo”

Why Is the Democratic Party Slapping Women in the Face? by Carol P. Christ

While the Republicans in Congress and in state legislatures across the country are working to repeal and restrict a woman’s right to control her own body, the Democratic Party has decided not to “insist” that the right to abortion is a basic human right.

During the 2016 election, Hillary Clinton was criticized for choosing a Tim Kaine as her vice presidential running mate even though as governor of Virginia, he had supported several anti-abortion bills. Last winter Bernie Sanders and his coalition were criticized for backing Heath Mello, a Democrat running for mayor of Omaha, Nebraska, who co-sponsored the first statewide bill to ban abortions after 20 weeks and who voted for a bill to outlaw the “telemedicine” (speaking to a doctor via the internet) to monitor medication abortion when no local doctor will supervise it. Last week the chair of the Democratic Congressional Campaign Committee, Ben Ray Luján, said the party would support anti-choice candidates. Senate Minority Leader Nancy Pelosi agreed with him that abortion should not be a litmus test.

And why not? Why should the Democratic Party have a “big tent” that includes those who deny a woman’s right to choose abortion?  Continue reading “Why Is the Democratic Party Slapping Women in the Face? by Carol P. Christ”