
Pentecost is followed by Ordinary time, the longest season of the church year. It gives us plenty of time to think about what happened when the Holy Spirit descended on the Apostles. I have always loved the idea that this one moment changed us, it was and is the fulfillment of God’s promise to pour out the Holy Spirit on all flesh, empowering diverse people to exercise divine power. It is commonly understood that the first to receive the power from on high are the male disciples, “locked in a closed room for fear of persecution.” Apparently these Jewish disciples were not too worried about their wives and children.
After painting several Pentecost Feast Day icons as an artist, iconographer and child of God I cannot remain silent with what I think the icon has taught me. It feels obvious that the great gift of the Holy Spirit was for all of humanity. I want to commemorate an ongoing Pentecost, a time to fill the world with spirit, where women and children are invited into the closed room and given a rightful place at the table. Images have a great deal of influence in opening the heart and the mind. Imagine a new contemporary understanding of divine light touching all human beings as well as the planet.
The Spirit Descending
A half circle of twelve descending rays is commonly found at the top of any Pentecost icon. This representation is critically important for the beginning of our narrative. “Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:2-4)
Imagine that these rays represent the uncreated energies filling the universe, the same rays any of us might feel when touched by grace. These divine rays envelope us as they come from beyond time and space.
Continue reading “PENTECOST a time to FILL THE WORLD WITH SPIRIT by Mary Jane Miller”

A few nights ago, on the way to dinner, two friends and I passed by a small church near the old fortress in Ierapetra, Crete. The liturgy was broadcast via microphone and a crowd of people gathered outside the church. “Must be some kind of name day,” one of my friends commented, but I could not think of a saint celebrated on August 1.
Oh boy oh boy oh boy—another June 17 has passed (I’m writing this on June 18) and I’m still here. Every year, this is my day to be careful. And to keep breathing. I have two specific associations with June 17. The first, and lesser, is that it is (or was) the birthday of my last serious boyfriend. I really thought we were going to get married. That didn’t happen, and as we were breaking up, he gave me a (probably expensive) bottle of My Sin perfume. I hurled it against the wall behind the dumpster. So much for that. And him.
The awakening occurred at 1:27am with the pterodactyl-cry only uttered by toddlers. It continued around 2am when said pterodactyl joined weary moms in bed. Stinging tears splattered pillows with a swift headbutt to my nose, later accompanied by footied talons jabbing my ribcage as this tiny person became the human crossbar of a giant “H,” vertical moms arching precariously on either edge of the overstuffed bed. 5:30am came all too soon as both children arose, crows louder than any rooster, tired moms stretching their aching backs. Navigating this whole feminist parenting thing is complicated, y’all. As an artist, author, activist, and academic, I thought I had a handle on my identity and vocation; now I feel like motherhood is the only moniker defining my exhausted reality.
I am all for the critical deconstruction of Disney Princesses, especially since now I see more of a commercial push for them as a collection than when I was growing up in the late 80’s. However, I too had a favorite princess growing up, Ariel from The Little Mermaid. I lived next to the ocean and it made sense that she would be the most relatable Disney character to a Puerto Rican 5-year-old at that time; a character like Moana was not yet in site to appeal to this isleña.
About 5 years ago, I began a consistent yoga practice. Right around the same time, I started a PhD program in Women’s Spirituality at the California Institute of Integral Studies where I eventually wrote my dissertation on Women’s Spiritual Leadership. Throughout my studies, I realized that the path of the Divine Feminine is an intricate journey that accentuates the mind, body, soul connection. The yogic path does the same. In late 2018, I enrolled in an intensive 5-week 300-hour yoga teacher training in India where I continued my spiritual explorations. Hindu culture reveres the Divine Feminine and Divine Masculine and yoga is viewed as a pathway into God/dess through the body. Here’s the first part of the story…
