Feminism – Page 123 – Feminism and Religion

Painting Salome By Angela Yarber

Each month I focus my article on one of my Holy Women Icons with a folk feminist twist. Virginia Woolf , the Shulamite, Mary Daly, Baby Suggs, Pachamama and Gaia, and Frida Kahlo have reputations that match their lived realities relatively closely, so my paintings have attempted to reflect these realities. The subject of this month’s article, however, has been misrepresented and misunderstood throughout the ages. Her “name” is Salome and we read of her dancing story in the Gospels of Matthew and Mark.

If you carefully read Mark 6:17-29 or Matthew 14:3-11, you’re probably wondering why this article features an icon of someone named Salome. There was no mention of anyone named Salome in the text. Rather, in the Markan text both the dancing daughter and her mother are named Herodias. In Matthew’s text, the daughter is nameless. It wasn’t until later when Josephus, a Jewish historian, named her Salome and stated that she was responsible for the beheading of the John the Baptist.
Continue reading “Painting Salome By Angela Yarber”

Exposure by Elise M. Edwards

Before I feared too much disclosure, but now I seek to channel revelations of personal experiences into exercises that inform the moral and intellectual agency of everyone in the classroom, including me.

I have always been a bit nervous when people share personal experiences in non-intimate settings. For the past several years, I’ve been in an academic environment where people routinely discuss and reflect upon significant life events. There were times that I was very uncomfortable listening to classmates discuss abortions, first sexual experiences, and encounters with racism. Even though they did not use graphic or disturbing language, I questioned the appropriateness of sharing intimate details of one’s life in a classroom.

So when I was preparing to teach my own course on Christian Ethics, I was careful to define a course policy that related to sharing and participation. In part, it reads: “While students are encouraged to use the course material to reflect on their own experiences and develop their own theological-ethical perspectives, sharing intensely personal reflections is not required – in fact, it is discouraged to maintain the professional atmosphere of the classroom.“ In class, we discuss conceptions of God and religious faith as they are applied to complex issues like sexuality, racial reconciliation, war, and medicine. The potential for conflict and personal attack is always present in the classroom because we often have deep commitments and personal beliefs on these issues, so I wanted to curb the amount of personal reflection that occurs in the corporate setting.

Over the course of the semester, though, my perceptions have changed due to well-written memoirs and personal statements I have read recently, the profound statements my students have shared, and the teaching philosophy I am developing. Whereas before, I feared too much disclosure, now I seek to channel revelations of personal experiences into exercises that inform the moral and intellectual agency of everyone in the classroom, including me. Continue reading “Exposure by Elise M. Edwards”

Cry The Beloved Country by Carol P. Christ

With the final day of voting in the US election less than 24 hours away, I feel a deep sadness descending on my soul.

This election will have far-reaching consequences in relation to a number of issues I care deeply about. Among them are health care, social services, a social safety net, a graduated tax structure that taxes the rich and to a lesser extent the middle classes in order to provide services for the poor, equal pay for equal work, a woman’s right to choose, and gay rights. On these issues there is a clear choice between the two candidates for President and the two parties.

Democrats believe that health care is a human right, that social services should be provided for those who need them, that taxes should be paid by those who can afford to do so, that women have a right to equal pay and control of our own bodies, and that gays and lesbians should have all the rights of other citizens. Republicans believe that government does not need to provide or control health care, that social services are largely unnecessary, that it is unfair to tax the rich, that equal pay is not important if women have husbands, that the church and state should be making decisions about women’s bodies, and that homosexuality is a unnatural. There is a clear choice on these issues.

For this reason, I urge all of you who have not voted yet—and those of you who are considering not voting–to vote, no matter how long the lines are, no matter what intimidation you may face, and no matter what discouragement and disappointment you may be feeling.*

Nevertheless I feel like crying.

I feel sad that just about half of all Americans who intend to vote will be voting for the rich, against the poor, and against women’s—my–independence. Continue reading “Cry The Beloved Country by Carol P. Christ”

That’s Good, Do it Again by Erin Lane

It happens almost every Sunday night. I get a little tickle in my stomach thinking about the week ahead. And all I want to do is call my mom and whine, “Do I have to?” It’s about to be Monday.

The crazy thing is I love my work. But there’s something about what I’ve been calling “the infinite abyss of adulthood” that gets me all turned in on myself every time the week starts anew, the day comes up for air, and the next project begins. I wasn’t until I read Kathleen Norris’s The Cloister Walk that I realized there was a word for my spiritual malaise. It’s what the church fathers and mothers referred to as acedia, a sort of listlessness of the spirit. Norris also attributes this feeling of time’s expanse to our ”noonday demons.” The sun is high and a warm meal, glass of wine, and good night’s spoon is far off. The road of perseverance appears long and boring and repetitive under the deadpan heat. Continue reading “That’s Good, Do it Again by Erin Lane”

The Mago Hedge School: Why Remember Mary Daly? By Helen Hye Sook Hwang

Prologue

By writing this, I do not intend to defend Mary Daly’s position in any dispute. A controversial figure, Mary Daly never let go of her fight with those whom she thought on the other side of her feminist war. Like anyone else in history, Mary Daly belonged to her time and culture, and I leave her unresolved issues up to her. What I write here is my fond memory of her, whose feminist thought left an indelible mark on my being as well as humanity as a whole. Daly’s contribution remains to be reassessed from the fresh eye of new generations. In the meantime, I begin to speak for my part. Without Mary Daly’s thought, I would not have been in this place where I stand right now. It has empowered me to actualize my dreams to the fullest as a wo/man who was born and raised in Korea but had come from the One Home in origin.

I first hear of the hedge school
“Have you heard of the hedge school, Hye Sook?” asked Mary. “No, I haven’t heard of it,” I answered. This conversation took place during the conference called the Feminist Hullaballoo held in Santa Fe, New Mexico in 2007. We met there and spent three days as chums. Mary was with another friend, Yvonne Johnson, so the three of us hung out together. It was a very special time for me – I felt as if I were wrapped up in the eye of the storm. (In fact, my life feels so.) At the conference, someone asked me how I came to be invited as a featured speaker. I was among such renowned feminist speakers as Sonia Johnson, Paula Gunn Allen, and Mary Daly herself. They felt like giants to me. I told her that Mary Daly invited me. Mary had asked me if I would like to go and speak at that conference. I did not have an inflated ego. I would not have been hurt if I were not chosen. But I said “Yes” without hesitation. At the time, it felt like another one of the many “outlandish” adventures that I had undertaken throughout my life. In retrospect, however, this was a very special “Yes” to the beginning of my life’s new phase. Continue reading “The Mago Hedge School: Why Remember Mary Daly? By Helen Hye Sook Hwang”

“I do, I do, I do believe in gay marriage” by Marie Cartier

I do believe in gay marriage. I mean fairies, I mean gay marriage. I’m a lesbian. I’m approaching my legal fourth year anniversary on October 29, 2012 with my wife. I’m voting for Obama for many reasons, and one of the strongest for me is that he is the only president who has “come out” in support of gay marriage.

An acquaintance recently said to me, “I don’t believe in gay marriage.” There is not a counter narrative to this in my vocabulary. I cannot say “I don’t believe in heterosexual marriage.” I can say I don’t support it—but even that is not true because my taxes do support a system which privileges partnering legally over not partnering. The metanarrative of religious discourse privileges belief statements. So when someone says “I don’t believe in gay marriage”—they are encasing my life in the world of theology where we cast our lot with belief or non-belief. I’m Catholic—I believe in the Virgin Mary. I believe in the canon of saints. I don’t believe in Hell, however, or Purgatory. I’m not sure of my belief system regarding Heaven. As a New Age practitioner– among these practices are Wicca, yoga, martial arts, Western inspired meditation practice, psychic readings, etcetera– I feel empowered to question the belief systems of the Church, and even more so as a feminist. Continue reading ““I do, I do, I do believe in gay marriage” by Marie Cartier”

IN THE NEWS: A Feminism Survey in the U.K.

Over the course of a 24 hour period, a popular parenting website in the U.K., Netmums, recently conducted a survey with 1300 of their users to “find out what feminism means to both girls and women living in the UK in 2012.” The report of their findings has inspired another wave of “feminism is dead” declarations. Nothing new there of course, it resonates with the same old hackneyed stereotypes of what it means to be a feminist. Nonetheless, it reminds us of the continually needed conversation about how to make feminist activism and goals accessible and communicable to more people lest Netmums founder Siobhan Freegard’s statement go uncontested: “The study starkly shows modern women feel traditional Feminism is no longer working for them, as it’s aggressive, divisive and doesn’t take into account their personal circumstances.” Continue reading “IN THE NEWS: A Feminism Survey in the U.K.”

Sexist Responses to Women Writing About Religion by Sarah Sentilles

IN RESPONSE TO my recent memoir, Breaking Up with God: A Love Story, several reviewers came close to calling me stupid. Many suggested I didn’t know what I was talking about. As the title of the book suggests, I used the analogy of a romantic relationship gone wrong to describe my faith and its dissolution. These reviewers seemed to believe I understood my metaphorical romantic relationship with God to be a literal one. They wrote about me as if I actually thought God was my real boyfriend, as if I sat around waiting for God to take me to the prom and just couldn’t understand why my date never showed up. Silly girl. Continue reading “Sexist Responses to Women Writing About Religion by Sarah Sentilles”

Hitting the Trifecta in Women’s Issues by Michele Stopera Freyhauf

One did not have to watch the debate between Barack Obama and Mitt Romney this past Tuesday to know that Romney hit the trifecta in the area of women’s issues. It was all over social media within minutes of statements being made that marginalized or treated women as “less than.”

The issue of contraception and rape is still a topic of debate. Church’s post signs to “Vote for Religious Freedom” and hand out voting guides that help you gauge the moral candidate. Bulletin boards stating that “Obama believes in abortion and gay marriage – do you? vote Republican” appear by the highway. This issue will not be settled during the election.

If people in power set an example of bullying and/or oppressive behavior, this behavior becomes acceptable. If women are treated “less than,” then their dignity as well as their humanity is compromised.

An extreme example of this de-humanizing treatment of women in American society appeared October 13^th in Cincinnati.com. A story was published about a flyer found in the men’s restroom of a co-ed freshmen dorm at Miami University. The title of this flyer – “Top Ten Ways to Get Away With Rape:” Continue reading “Hitting the Trifecta in Women’s Issues by Michele Stopera Freyhauf”

Social Engagement as Feminist Praxis in the lives of Patricia A. Reif & Rita Nakashima Brock By Teresa A. Yugar

Today our country and global community need religious leaders to utilize their theological education and feminist principles to model the formation of ally ships across ecumenical and interfaith perspectives, laying the foundation for a more just and peaceful society. While Reif and Nakashima Brock did not know each other, their feminist stance of commitment to social justice and praxis should give us pause.

In 2002, Claremont Graduate University and the Immaculate Heart Community collaborated and created an endowment to sponsor a Lectureship in honor of the memory of feminist teacher, scholar and activist, Dr. Patricia A. Reif. Each year the Dr. Patricia A. Reif committee invites cutting edge feminist scholars in religion to discuss the intersection of their research interests and its influence on their scholarship, activist work and teaching in the broader sense of the term, both inside and outside of the classroom. This year the Reverend Dr. Nakashima Brock is the select guest Lecturer to honor Reif’s life, memory, and legacy. Tammi Schneider, committee member and Dean of the School of Religion stated Nakashima Brock’s visit is timely because in three weeks the national U.S. presidential elections will define the trajectory of our country for, minimally, the next four years. Nakashima Brock’s involvement in the Occupy Movement on a local and national level extends from her feminist commitment and advocacy for the rights of the 99% of our country who are being squelched by U.S. policies that favor the elite 1% of our nation. For Nakashima Brock it is a moral imperative for persons of faith and goodwill to educate individuals and take a stand on policies, on a state and nation-wide level that safeguard the livelihoods of the majority poor of our country. For Nakashima Brock this means quality health care for all, living wages and decent jobs, free high quality public education through college, and an end to the prison-military-industrial complex. Continue reading “Social Engagement as Feminist Praxis in the lives of Patricia A. Reif & Rita Nakashima Brock By Teresa A. Yugar”