General – Page 146 – Feminism and Religion

Healing Uphill

These are trying times for all sentient beings. We are all carrying the intensity and stress in our bodies and spirits. I feel it. You feel it. In fact, we are feeling it together—sharing an experience even though interpreting and understanding it in our own unique ways.

As a person of faith, I believe we are on a collective healing journey. As a feminist, I believe that journey continues to involve extended uphill challenges because of intersecting systems of oppression. And that is how I understand this particular moment in time—a healing journey in a difficult uphill section on the path. As a human collective we are healing uphill.

Healing uphill can feel like too much to bear sometimes. Healing uphill is the experience of having more and more challenges heaped on your back when you are already tired and struggling to keep going. Healing uphill is like trying to take care of yourself when you lose your job in a global pandemic and one of your kids gets sick and your landlord tells you that you are late on your rent and then your spouse comes home angry and blames you for all the stress and, well… you get the picture. Healing uphill is when you can’t seem to catch a break and things seem to just keep getting worse.

The Mask and the Mirror-Part 1 by Sara Wright

When I first saw this extraordinary clay round last spring I was immediately captured by the story being told. As I recall it was the second, and to me, the central image in a series of three that Debra Fritts created. To paraphrase Debra’s words these forms were hand built from Stoneware clay and underwent multiple firings with layers of oxides, under-glazes, and glazes during the spring of 2020. They expressed her daily thoughts and experiences. When I asked her about the order in which the pieces came into being she told me that it was hard to say because she built all three forms at the same time and then added the relief.

Debra is an incredibly gifted artist who lives in Abiquiu, New Mexico. She seems to have a pulse on Western Culture especially from a feminine standpoint that penetrates the hearts of many women and men. It is no wonder that she has become so well known and loved.

What follows is a personal exploratory analysis of this particular relief, a technique I learned many years ago from an art teacher I had in graduate school that helped me to articulate what I saw and felt when I gazed at a piece of work that I loved.

The focus of this exploration will be on this central piece. However, towards the end of this analysis I will briefly attempt to situate this relief in the storied frame of the series as a whole.

Continue reading “The Mask and the Mirror-Part 1 by Sara Wright”

Cat – Mysterious and Magical by Judith Shaw

Cat moves elegantly through our lives with grace, independence and an unquenchable self-assurance. “My dog believes its human; my cat believes its god” is a saying reflected by the beliefs of our ancestors. Since Neolithic days cats have been associated with goddesses.

Cats, domesticated members and the smallest of the family Felidae in the Carnivora order, are a study in balance – between quiet calm and powerful action, independence and connection, the seen and unseen.

Continue reading “Cat – Mysterious and Magical by Judith Shaw”

Glimpsing La Vièio ié Danso – “The Untouchable Wild Goddess” – in Jóusè d’Arbaud’s Beast of Vacarés by Joyce Zonana

Nearly a century later, d’Arbaud’s words still have the power to startle and delight, vividly evoking Earth’s sacredness.

Early in Jóusè d’Arbaud’s 1926 Provençal novella, The Beast of Vacarés, the narrator, a 15^th century gardian or bull herder, describes how in summer la Vièio ié danso—the Old Dancer— “can be glimpsed on the dazzling salt flats” that surround the Vacarés lagoon in the Camargue region of Southern France.

In a note, d’Arbaud explains that la Vièio is how locals refer to mirages in this liminal landscape where earth, sea, and sky merge. “Mirages are common in the Camargue,” he tells us:

They begin with a vibration in the air, a trembling that runs along the ground and seems to make the images dance; it spreads into the distance in great waves that reflect the dark thickets. How not to see in this mysterious Vièio, dancing in the desert sun, a folk memory of the untouchable wild goddess, ancient power, spirit of solitude, once considered divine, that remains the soul of this great wild land?

“The untouchable wild goddess . . . once considered divine . . .”

Nearly a century later, d’Arbaud’s words still have the power to startle and move us, vividly evoking Earth’s sacredness. Here is a man, himself a bull herder in the region he so lovingly describes, who seems to have been a devotee of the Goddess, the “ancient power” he venerates and bring to life for his readers. Indeed, in an early poem, “Esperit de la Terro” — “Spirit of the Earth”— d’Arbaud explicitly dedicates himself to the old gods sleeping below the earth, vowing to “defend” and “aid” them. How extraordinary to discover this writer making such a commitment, well before the rise of our recent feminist spirituality and ecofeminist movements. D’Arbaud speaks directly to our current environmental, theological, social, and political concerns.

Ancient Mother by Sara Wright

On the path
through the pines
I see clumps of
moss scattered,
an old tree trunk
is raked as if
with claws;
clumps of downed bark
food for the earth.
My heart soars.
Wild hope pours
through me like honey.

Continue reading “Ancient Mother by Sara Wright”

Poem: In These United States- The Court Supreme By Marie Cartier

We have nine justices usually but one of our most beloved, and notorious,

Ruth Bader Ginsberg, RBG, has gone to the Summerland, across

the Rainbow Bridge, to the afterlife—wherever that is for her, she’s

gone there. May her memory be a blessing. May her memory be a revolution.

And we are left with eight, five conservatives and

three liberals. RBG was liberal. Our current Pennsylvania Avenue occupant has already

nominated someone to replace RBG. This someone believes that god

speaks to the wife through her husband, the wife is submissive to the husband in all things,

she must submit in all things to her husband.

Sigh. As someone joked, this someone is walking through and slamming shut,

all the doors that RBG kicked open.

This nominated replacement believes that a woman has no choice in the matter of pregnancy,

and being gay is (once again) a sin in the eyes of the law, as well as her church.

This RBG replacement is Catholic, I guess.

I’m Catholic, too.

Maybe you’ve seen that meme on social media?

“I’m Christian. Oh…classic Jesus or Republican Jesus?”

That’s a joke: Ha. Ha.

Continue reading “Poem: In These United States- The Court Supreme By Marie Cartier”

Embroidery in the Time of Covid by Esther Nelson

In her recent essay on this “Feminism and Religion” site, Ivy Helman wrote: “Over the past few months, I’ve been struggling to write posts. This month is no different. I am currently sitting with four different half-drafts on three semi-related topics, none of which I seem to be able to complete…I write. I erase. I rewrite. I copy bits of one into another to save for some other time. I’m left with one sentence….”

I think all writers have this experience—writing, erasing, and then rewriting over and over again. Writing during the current pandemic seems more difficult than ever. Perhaps it’s because our dealings with the outside world have been drastically curtailed. Writers need a variety of social interactions and experiences to sort out, reflect upon, and then create into a work of art that appeals and connects with an audience. At least I find this to be so. Continue reading “Embroidery in the Time of Covid by Esther Nelson”

Matriarchal Manifesta by Heide Goettner-Abendroth

What is the STATUS of WOMEN today?

To cite a brief summary of the 1980 UN Report:

WOMEN make up half of the world population, work nearly two thirds of all hours worked, receive one tenth of worldwide income, and own less than one hundredth of worldwide property. (United Nations Report 1980)

What a SCANDAL that is! Yet no one seems to get worked up about it.

But if we women believe a lot has changed in the meantime, then we are mistaken.

In 2010, the President of the UN Economic and Social Council cited the following figures:

WOMEN work 66% of all hours worked worldwide and produce 50% of the food. But they get 10% of the world income, own 1% of the property and represent 60% of the world’s poorest.” (Hamidon Ali, UN Press Conference on June 25, 2010)

This was the sitaution in 2000, in 2010, in 2018. The U.N.report is published annually, but nothing changes. The SCANDAL continues, and we are outraged! Continue reading “Matriarchal Manifesta by Heide Goettner-Abendroth”

Wisdom from our Ancient Female Lawgiver and Judge Traditions by Carolyn Lee Boyd

As I have witnessed both the joy of so many across the world at the nomination of Kamala Harris for Vice President and the deep sorrow at the death of Ruth Bader Ginsburg, I am struck by the fact that, in 2020, supremely qualified women still need to be trailblazers to hold high office. After all, goddesses and wise women gave a number of cultures their systems of laws and governance and have been celebrated for their wisdom as judges for millennia.

Here are a few of the goddesses and wise women lawgivers:

the Italian goddess Egeria gave Rome its first laws and taught the correct rules for Earth worship;
the Babylonian Kadi, was goddess of Earth and justice;
Ala of the Ibo people of Nigeria is both the Earth Mother and lawgiver of society;
the Greek Themis, daughter of Gaia, symbolized the social contract and cohesion of people living on Earth;
the Inuit Sedna both gave humanity abundance from the ocean for life from her own body and withheld it when her laws were broken;
Marcia Proba, whose historical reality is unclear, is said to have created the ancient Celtic system of laws known as the Marcian Statutes that may have influenced later British law;
past and present Women’s Councils and Clan Mothers of the Iroquois and other Indigenous peoples as well as those of Societies of Peace have brought harmony and well being to their people for tens of thousands of years.

Continue reading “Wisdom from our Ancient Female Lawgiver and Judge Traditions by Carolyn Lee Boyd”

Higher Self and Ego by Vanessa Soriano

I have this morning ritual that goes like this: press snooze 8 times, finally turn off the alarm, oversleep, get up, drink lemon water + celery juice, and then I’m supposed to meditate. What I really want to do is go directly to the coffee pot, drink the entire thing, and eat a bagel. When it is meditation time, even after years and years of doing it, I still resist the practice. My ego convinces me that I have better things to do than to sit on my arse and go within for 20 loooong minutes. My higher self, on the other hand, gently (yet firmly) reminds me that if I want a slice of peace, an understanding of my feelings (the good, bad, and ugly), and a connection to Loving Guidance, then I better sit my bum down and carve only 20 minutes out of my day to get that medicine.

The yogis have a Sanskrit term called atman which means the inner self/soul. The atman is inextricably linked to Brahman which is essentially the Divine. Brahman is all pervasive and transcends notions of masculine/feminine deities because Its’ true nature is infinite, eternal, bliss. In the Western world, Brahman is usually identified as “Universe” or “Divine” or “Love.” I assert that most of us need to dissect this huge concept of the Divine into deities/figures that are relatable and accessible which can range from Jesus to Kali to bodhisattvas. Depending on your spiritual/religious flavor, in meditation, you open the doorway into the Divine of your understanding. Your higher self (atman) takes the leads into the omniscient, ever-loving presence of Spirit (Brahman). Along the way, you encounter everything from your deepest fears to your deepest joys. Continue reading “Higher Self and Ego by Vanessa Soriano”