Paganism – Page 10 – Feminism and Religion

Yes, There are Goddesses in the Bible by Janet Maika’i Rudolph

“Freud once asserted that mortals are not made to keep secrets;
what they would like to conceal oozes from all their pores.”
Psychoanalyst Theodore Reik[1]

It’s remarkable how much female imagery there is in the Bible hidden within its wording. The more I delve into its passages, the more that I have found these hidden/not so hidden sacred feminine images, even deities. I have begun a project of digging in and rooting out these little gems. When people think about the sacred feminine or female deities in the Bible the most well known is the Shekinah. The Shekinah is a lovely presence. The word means “dwelling” and usually represents “god’s divine presence” or a place where the divine resides.

The problem is that the Shekinah as a feminine essence of the divine is never stated explicitly, it is an interpretation of how the word is used. I love the concept of the Shekinah but as an essence that upholds the entire weight of the feminine divine in the bible, I find it unsatisfying by itself. Luckily for me, Goddess Shekinah has lots of company. Sometimes they are indeed hiding in plain sight. Sometimes they hide in the translations. The passage I am presenting today has some of both going on. The following is the King James Version of Genesis 49:25. Jacob has been giving blessings to each of his sons and this is part of the blessing he gives to Joseph: Continue reading “Yes, There are Goddesses in the Bible by Janet Maika’i Rudolph”

Butterfly – Soul Transformation by Judith Shaw

I offer this look at the life and stories of Butterfly as a healing salve for our very troubled world. In this time of great, world-wide transformation, as we grapple with the many, many racial, social, economic and environmental injustices currently tearing the fabric of society apart, may the lessons that Butterfly brings help us on our path to love.

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Caprine Community by Laurie Goodhart

Two recent posts, Community Immunity by Natalie Weaver on May 6, and Carol Christ’s May 11 essay, Women Invented Agriculture, Potter, and Weaving…, have spurred me to focus and finally share something that I’ve meant to for a long time. For 30 years I helped my husband realize his dream of a small farm, while I continued working as an artist. We both came from urban backgrounds and both (separately) charged out into the wild world at age 17, inventing as we went along. That fearless approach continued with the farming many years later.

We started with sheep and cows but soon turned to focussing on goats. We wanted to farm organically from the start (1988) and that, combined with a lack of childhood indoctrination into Big Ag Culture had us devouring all the information we could while carefully observing the animals and applying our shared humanistic approach to daily life to the care of goats. I say this last part so no one imagines a slavelike situation as is often seen in images of dairy farms. Continue reading “Caprine Community by Laurie Goodhart”

Cow, Nursemaid to Humanity by Judith Shaw

Our human connection to Cow goes back to the days of prehistory. Aurochs (wild oxen), cattle’s wild ancestors, are found in prehistoric cave art throughout Europe, India and Africa. About 10,500 years ago modern cattle were domesticated from only 80 wild oxen in southeastern Turkey. This was not an easy task as wild aurochs are much bigger than cattle and not at all docile. But succeed they did and cattle became a foundation of human civilization. They provided not only food and clothing but also became beasts of burden for agriculture. An estimated 1.4 billion cattle exist today.

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The Poiesis of Celebrating Earth’s Seasonal Moments by Glenys Livingstone

Amongst Celtic peoples, the capacity to speak poetically was a divine attribute, regarded as a transformative power of the Deity, who was named by those peoples as the Great Goddess Brigid: She was a poet, a Matron of Poetry (along with her capacities of smithcraft and healing). And at Delphi in Greece, the oracular priestesses delivered their prophecies in poetic form: Phemonoe invented the poetic meter, the hexameter. And from Sumeria, humans have the first Western written records of literature, which is poetry written by the High Priestess of Inanna, Enheduanna in approximately 2300 B.C.E.. Poetry has been recognised as a powerful modality: Barbara Mor and Monica Sjoo described “poetic thinking” as an wholistic mode, wherein “paradox and ambiguity … can be felt and synthesized. The most ancient becomes the most modern; for in the holographic universe, each ‘subjective’ part contains the ‘objective’ whole, and chronological time is just one aspect of a simultaneous universe” (The Great Cosmic Mother, 41).

Poetry could be described as an “Earth-centred language”: it has the capacity to hold multivalent aspects of reality, to open to subjective depths, to allow qualitative differences in understanding. Hence it is especially suited to expressing and bringing together a multitude of beings. Cosmologist and evolutionary philosopher Brian Swimme and the late cultural historian/geologian Thomas Berry have called for such a language – the kind of language “until now enjoyed only by our poets and mystics” that may express the “highly differentiated unit”, the organic reality such as Earth is (The Universe Story, 258-259), and such as “Gaia” was understood of old, and in recent scientific theory: that is, Earth is understood as a highly differentiated unity, which any expression must aim to emulate. Continue reading “The Poiesis of Celebrating Earth’s Seasonal Moments by Glenys Livingstone”

Reaching for New Language for the Sacred by Glenys Livingstone

The term ‘PaGaian’, which became the title of my work, was conceived in at least two places on the planet and in the opposite hemispheres within a year of each other, without either inventor being aware of the other’s new expression. It was some time before they found each other … one party in Australia, myself having published a book with PaGaian in the title; and the other party, Rob Blake – in the UK having registered the domain pagaian.org as the term seemed to him to express a cosmology constellating in his mind. The term PaGaian was actually conceived by my partner Taffy Seaborne in late 2003, enabling the book to manifest: heretofore the body of work developed there took six lines to express.

This reaching for a new word, was the reaching for a language, which is a power; to bring together an Earth-based – ‘Pagan’ – spiritual practice indigenous to Western Europe, with recent Western scientific understandings of the planet as a whole living organism – ‘Gaia’ as it has been named, and which by its name acknowledged resonance with ancient Mother Goddess understandings of our Habitat, as an alive sentient being. So, the term ‘PaGaian’ splices together Pagan and Gaian, and it may express a new autochthonic/native context in which humans find themselves: that is, the term may express for some (as it did and does) an indigeneity, a nativity, in these times, of belonging to this Earth, this Cosmos. For myself, the new expression consciously included and centralised female metaphor for sacred practice: that is, practice of relationship with the sacred whole in which we are, and whom I desired to call Mother, and imagine as the Great She. Continue reading “Reaching for New Language for the Sacred by Glenys Livingstone”

Answering the Call by Joyce Zonana

All along, I’ve believed that Malicroix had something important to offer English-speaking readers: an embrace of solitude, a profound connection with nature, a bold exploration of dream-states. And right now it seems to resonate with our current moment of introspection and reassessment of priorities.

202002_Zonana_Joyce Very early in Henri Bosco’s 1948 novel Malicroix, a young man, Martial de Mégremut, living placidly amid fruitful orchards in a tame Provençal village, receives a letter informing him he has inherited “some marshland, a few livestock, a ramshackle house” from a reclusive great-uncle, Cornélius de Malicroix. Against his family’s strenuous objections–with alarm they speak of “marshes, mosquitoes, miasmas”–Mégremut resolves to travel alone to the remote Camargue to claim his “wild” Malicroix inheritance. The house is on an island, and to reach it Mégremut must cross a rough river, at night, in a frail wooden boat piloted by a taciturn old man who meets him at dusk in the middle of a vast plain.

So begins a deeply internal quest narrative, an initiatory journey that forces Mégremut to come to terms with himself and with the elements–earth, water, wind, and fire–that are ever-present, sometimes terrifyingly so, on the island. For once he arrives, he learns that he must remain there alone for a full three months if he wishes to obtain the inheritance. Torn about whether to stay or leave, he finds that the decision to stay is made of its “own accord,” unconsciously.

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Beauty, Blessings and Bistros: The Hawaiian Huna approach to dealing with the virus as well as everyday stresses by Janet Maika’i Rudolph

One of my favorite trainings I have received on my spiritual pathway is with Aloha International. I was ordained as an alaka’i (Hawaiian spiritual guide) in 2016. I began studying Huna intensely in 1997. In 2015, I personally met and studied with our Kumu Kupua (founder and shamanic guide) Serge Kahili King. I love the Hawaiian way as it is gentle, loving and teaches us to examine our beliefs, life practices and thought-patterns in a way which heals our wounds and nurtures our lives in many beautiful ways. Huna means secret but not as something we can’t share, rather something that is hard to discover or grasp like the mists of the sea. Dr. King, however, makes it easy and I am happy to share some of his teachings here.

I have several medical people in my family. They study science and closely follow journals to find treatments and cures. I bless those efforts because their findings are wonderful tools when we, ourselves, are in need of medical treatment. The shamans, however, have a different approach to disease. Instead of looking to see what medications work, we like to explore why other methods work. Placebos, for example, are so powerful that scientists must go to extreme measures to avoid activating them with practices such as double-blind studies. What if instead of working to eliminate the placebo effect, we work to strengthen it? What if our goal is to harness the power of our minds to explore how our expectations, beliefs and thoughts affect our health and well-being? Continue reading “Beauty, Blessings and Bistros: The Hawaiian Huna approach to dealing with the virus as well as everyday stresses by Janet Maika’i Rudolph”

The Mountain and the Goddess by Judith Shaw

Mother Earth does not discriminate. She cares for all her children in all their varied forms. Our ancient ancestors considered Earth and its many geological elements to be feminine and/or associated with goddesses – from caves, to rivers, lakes and seas, to forests, to agricultural fields, to mountains.

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The Serpent and the Goddess by Judith Shaw

The otherworldly energy of Snake – it’s vitality, its uncanny ability to sense danger, and its ability to shed its skin and reappear as if reborn must have invoked feelings of awe in our ancestors. All across the pre-historic world one finds depictions of Snake and the spiral or meander as Snake’s symbols.

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