Patriarchy – Page 12 – Feminism and Religion

Superstorm (a poem of feminist rage) by Trelawney Grenfell-Muir

Sometimes it whirls together, a superstorm of pain and despair,
and the shittiness of it all is just too damned much to bear

girls and women beaten, raped, abused, and all you nice guys don’t care
and my little daughter starts saying how she doesn’t want underarm hair

it’s weird, she said, and I know none of the tv women have any
because one goddamn sign of humanity in females is too many

and the amount of makeup my other little girl is wearing is uncanny
almost every villain in Disney is basically a strong granny Continue reading “Superstorm (a poem of feminist rage) by Trelawney Grenfell-Muir”

The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf

Anjeanette The Sabarimala Temple has received an influx of global attention since last October. In my last FAR post, I researched the origin story of the Sabarimala Temple and its dedicated deity, Ayyappan. Ayyappan’s unusual parentage and chosen attributes and patronage made him adverse to all forms of sexual activity and more importantly, not very keen in having female devotees.

Ayyappan, also known as Dharmasastha, is devoted to protecting the dharma, living a yogic life, and more importantly, a celibate life. Ayyappan demands that all his followers when undertaking his pilgrimage, take a vow of celibacy for the duration. No form of sexual impurity must enter Ayyappan’s Sabarimala temple. This is where the problematic elements really start to come to head. Due to the restriction of sexual impurities, females from the age of 10-50 are denied access, as their very biological state of being female, makes them sexually impure. Their ability to menstruate makes them vessels of this apparent sexual impurity that the god Ayyappan does not want. Continue reading “The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf”

Exercising Women’s Religious Voice and Authority – Why is this Still an Issue? by Elise M. Edwards

Over the past few days, I’ve been spending time at a church in Alexandria, Virginia conducting oral history interviews. I’m doing research for a project about the arts and the church that has me diving deep into the church’s congregants’ and leaders’ experiences. Yesterday’s conversations offered insight about many theological topics that interest me, but what was particularly encouraging was what I witnessed concerning women in ministry. That’s not what I was looking for, but it is what I needed to see.

Before beginning these interviews, I had already been thinking about the ways women’s authority and voice are often challenged. This past weekend, I attended a regional religion conference where I assumed a leadership position and my voice was sought out for advice and insight. I had great conversations with other women in academia about wellness and success while I was there. Attending the conference provoked fond memories of a similar conference many years ago, when I connected with many colleagues in this FAR community and we discussed the theme of “Women and Authority.” Those were positive experiences. But I had an unpleasant encounter, too, when I was on the receiving end of a male colleague’s condescending remarks. I was also made aware of a disturbing incident in which a woman of color was publicly disrespected while speaking at a university event and subsequently trolled. Those experiences triggered anger and deep sadness. To be honest, I also felt a sense of resignation and defeat. Patriarchy is just so persistent.

Continue reading “Exercising Women’s Religious Voice and Authority – Why is this Still an Issue? by Elise M. Edwards”

Gendered Only In Expression by Chris Ash

“I want you to see this new piece I wrote for our newsletter,” said Sister Ann.

We were safe inside the dining room of the Episcopal convent where she lived and I was an extended guest, and yet she spoke in hushed tones that suggested she realized the controversial nature of what she was about to say.

“This whole piece – it’s about the idea that being ‘born again’ clearly indicates the concept of God as mother.” She laid out her argument about wombs and motherhood and the feminine divine. It was a fairly essentialist argument (being the mid-nineties), but it was the first time I’d heard any modern Christian reference God as anything other than father, son, male. Before finding the Episcopal cathedral where I regularly attended services, I’d had two general experiences of the divine: the evangelical, conservative, patriarchal God of my father’s church, and the gender-creative spirit found in practices that were fairly alternative for my small, South Carolina town. Continue reading “Gendered Only In Expression by Chris Ash”

Re-reading Mary Shelley’s FRANKENSTEIN by Joyce Zonana

And so is born the “monster” most people associate with the name Frankenstein–a lone and lonely terrorist who lashes out against a world that has no place for him. One by one, he strangles all the people his “maker” holds dear: his brother William, his best friend Clerval, and his cousin/bride Elizabeth. Yet the novel invites us to have compassion for the creature, even while it condemns the society that makes him as he is. Victor, raised by a devoted mother and tenderly loved by a doting cousin, should have known better. As should we.

jz-headshot A few weeks ago, a former colleague invited me to visit one of his classes, to discuss Mary Wollstonecraft Shelley’s 1818 novel Frankenstein; or, The Modern Prometheus and the essay I’d published about it almost thirty years ago, “‘They Will Prove the Truth of My Tale: Safie’s Letters as the Feminist Core of Mary Shelley’s Frankenstein.” To prepare for that visit, I’ve spent the past few days re-reading the book, and I’m overwhelmed anew by the beauty of Shelley’s language, the brilliance of her plot, and the profoundness of her themes. The book moves me even more today than when I first read it.

Continue reading “Re-reading Mary Shelley’s FRANKENSTEIN by Joyce Zonana”

Part One: The God Ayyappan and The Sabarimala Temple by Anjeanette LeBoeuf

Anjeanette The Sabarimala Temple in Kerala, India has been recently thrown into the news. It has made world news due to the two centuries long tradition of denying females from the age of 10-50 entrance into the Temple. As of September 2018, the Indian Supreme Court ruled in favor of allowing women entrance into the Temple. Needless to say, this ruling was met by both large numbers of supporters and protestors. But what makes the Sabarimala Temple so controversial?

Continue reading “Part One: The God Ayyappan and The Sabarimala Temple by Anjeanette LeBoeuf”

I’m [Not] Batman by Sara Frykenberg

A little tongue-in-cheek, somewhat punchy, somewhat angry reflection for your consideration. Thank you for reading.

Ever have trouble speaking your mind? I do. I do, particularly in situations where I was taught (in all sorts of ways, violent and nonviolent alike, religious, patriarchal) to be “a good girl.” The “good girl” training I received is so deeply ingrained in me that I often don’t realize when I’m doing it. I catch myself being agreeable with people when I want to be arguing. I use extra exclamation points in communications with my online classes to appear more likable, friendly or non-threatening. I also have a peculiar habit of, unconsciously, changing my clothes repeatedly until I ‘match’ someone around me, usually in color. I honestly don’t mean to do this, and only became aware of the habit in the last decade because my husband started pointing it out to me ALL THE TIME.

But I’m working on it. “Be authentic, Sara.” “Be yourself.” That’s got to be different than being good, right? I probe my habits and relationships for the tell-tale signs of this “good girl.” Continue reading “I’m [Not] Batman by Sara Frykenberg”

On Tetzaveh by Ivy Helman

29662350_10155723099993089_8391051315166448776_o The Torah parshah for this week is Tetzaveh (Exodus 27:20 – 30:10). Mostly it describes the priesthood, both of Aaron and his sons. It details how they should be consecrated, what they should wear, the difference between the garb of the high priest and the others, institutes the daily burnt offerings of rams, and provides instructions for the construction of an altar for locally-sourced incense.

The parshah works to establish differences between members of the Israelite community through consecration as well as in function and in dress by decreeing the institutionalized of the priesthood. Priests undergo an elaborate consecration ceremony which includes the sacrifice of animals, the smearing of their blood, the waving of various animals parts into the air and the burning/cooking of the sacrificed animals’ flesh. In addition to the blood smearing and animal sacrifices, the priests are also anointed with oil and offer oil and grain offerings to the divine. In terms of function, priests should offer daily sacrifices to the divine in the form of two rams (one in the morning and one in the evening). Also, all priests have four items of similar clothing: tunic, girdle, turban and short pants. However, the high priest has four special items only he wears, like the breastplate and a golden forehead piece. His clothes are laden with gold, precious stones, and royal dyes. Continue reading “On Tetzaveh by Ivy Helman”

Beshalach and Liberating Models of G-d by Ivy Helman

29662350_10155723099993089_8391051315166448776_o The parshah for next week is Beshalach (Exodus 13:17 – 17:16). There are a lot of very important events happening in just four chapters. In fact, one could write a blog on any one of the following topics: the Israelite escape from Egypt; the parting of the Red Sea (literally the sea of Reeds); the Israelites being pursued by the Pharaoh and his army; the death of Pharaoh and his army in the sea; the incessant complaints of the Israelites in the desert; and the first descriptions of Shabbat observance.

Yet, this post will not focus on any of those topics. Rather, I want to examine chapter 15, the Song of the Sea. It is one of the oldest sections of the Torah and contains some of the most iconic images of the divine.

Yet, the Song of the Sea is a patriarchal text if ever there was one. G-d is a strong and vengeful (ver. 2) warrior (ver. 3), who has fury or is wrathful (ver. 7), and wields a mighty arm that kills enemies (ver. 6 &12). This in-your-face power of the deity inspires fear in those who threaten the deity’s chosen people (ver. 14-15), and the Israelites are grateful for it (ver. 11). Because of the power of this deity, one can rest assured that this warrior deity will rule (be the King) forever (ver. 18). Continue reading “Beshalach and Liberating Models of G-d by Ivy Helman”

Men Just “Know Things” by Esther Nelson

One of my Facebook friends, a young woman academic, recently posed a question, inviting discussion. (I’ve abbreviated her post for the sake of space.)

“What is it about white male liberals that just MUST have me buy [into] their ideas when they diverge from mine? I am struck that over the years, I have had a handful of white male liberals make it a mission to convince me that I am WRONG about Hillary. When I say, listen, the case is closed, she cheer led the Iraq war, I am done, [t]hey just cannot handle it.” Continue reading “Men Just “Know Things” by Esther Nelson”