Category: Women and Work

A Calling, A Vocation by Elise M. Edwards

Elise Edwards

In my previous post The Feminist Influence, I began discussing what a feminist perspective might bring to a theological study of architecture.  I asserted that a feminist perspective on the ethical function of architecture offers at least two contributions: (1) it provokes questioning about what flourishing is for all peoples and the Earth, and (2) it provokes examination of systems of power and privilege and how they are constructed into our built landscape.  I think a feminist vision of architecture could help all of us (even those of us who are not design professionals) promote design that respects and responds to our environment, addressing the harm we have done.  I do want to give some thought, though, to what it means especially for architects and other design professionals. Continue reading “A Calling, A Vocation by Elise M. Edwards”

Protecting our Families: How the U.S. Falls Short in Protecting New Mothers (and Fathers) by Michele Stopera Freyhauf

Freyhauf, Feminism, Religion, Durham, Old Testament, Blogger, Bible, Gender, Violence, Ursuline, John CarrollLast weekend, I had the privilege of speaking at the National Convention for American Mothers, Inc. about motherhood in the 21st Century.  Because this is such a vital issue for mothers that live in the U.S. (since a large majority of families have two full-time wage earners), I thought it would be appropriate to share my speech here.  With the understanding that this a forum for feminism, I believe that this topic fits this forum because it continues to show how unequal the treatment is between the sexes – whether it is pay, position in employment, healthcare, education, or simply balancing the responsibilities of family/career.  For those that live in the United States, there is often a sense of exceptionalism, and as I clearly demonstrate in this speech, we are certainly a far cry from being role models that when it comes to protecting mothers (whether by birth or adoption) and families.

As a side note:  One topic that was not explored, due to lack of data, is how maternity/paternity leave impacts same sex couples who become new parents – I have to believe that this is a topic to also examine (and I am would encourage any feedback here).  

Recently the United States ranked 25 out of 165 countries for being the best place to live if you are a mother.  This number is up from 31 a year ago and places us between Belarus and the Czech Republic.

You may be asking yourself, Why isn’t the United States in the top five or even in the top ten? The answer to that question becomes evident once we examine how that determination is made. The categories examined are:

  • Mother’s education;
  • Child’s Health;
  • Economic status;
  • The Election of women to government office;
  • Breast feeding programs.  In the United States 75% of mothers breastfeed their babies, 35% continue to breastfeed after six weeks. The number shrinks because mothers usually return to work and find it difficult to to pump at the office;
  • Maternal death rate is another factor, which stunned me when I found out that the US has the highest maternal death rate of any industrialized nation. Approximately 1 in 2,100 women are at risk of dying during child birth;
  • Infant death rates is another category.  Infant deaths are estimated to be 8 per 1000 births – a number that throws us behind 40 other countries;

The Feminist Influence by Elise M. Edwards

Elise Edwards

In these past few months, as I’ve been finishing my dissertation about a theological and ethical perspective on architecture, I’ve had the pleasure of speaking often about my work.  In March, I was invited to give a talk at a symposium titled “On Christ and Architecture” at Judson University.  As they introduced me, the speakers noted that I am a black feminist.  Because of the brevity of my presentation, I didn’t speak about things that most people associate with feminism. So I was especially excited when at the end, one of the organizers complimented me by saying, “I really see the feminist influence in your work and I thank you for bringing that to us.” So exactly what does a feminist perspective bring to a theological study of architecture?

Perhaps first I should explain what my theological study of architecture is.  The purpose of architecture is sometimes understood as aesthetic or functional—to either make buildings that look nice or serve their purposes well (or both).  However, I discuss an ethical approach that expands this common understanding of architecture.  Grounding my research in philosopher Karsten Harries’ The Ethical Function of Architecture and theologian Timothy Gorringe’s A Theology of the Built Environment, I argue that architecture presents interpretations of a community ethos, or way of life, for its specific time and place.  These representations can either promote or inhibit human flourishing, and therefore, are the proper concern of Christian theology and ethics, which is concerned with questions about how Christians and those in the broader society are to live rightly in the world. Continue reading “The Feminist Influence by Elise M. Edwards”

Lucy Burns, A Look at a Catholic American Suffragette by Michele Stopera Freyhauf

As we approach the election period infused with controversy, saturated by television commercials, as well as endless advertisements on the radio, Internet, and yes, even Facebook, we must remember the sacrifices made by our foremothers during the suffrage movement, which gave women the right to vote.  While all elections are important, this one has targeted issues involving women in a way that could negatively impact our rights – to the point of rewinding the clock on progress made in women’s equality during the last 40+ years.  This election needs the voice of all informed voters.  However,  it is imperative for all women to make their voices heard this year by casting a vote.  To turn a blind eye to these issues diminishes the sacrifices our foremothers made for us. To not cast a vote takes away your voice, makes you a silent bystander – something that was tried by the government and patriarchal system during the suffrage movement.

To illustrate this, I would like to highlight Lucy Burns and the Night of Terror endured at the Occoquan Workhouse by her and many of her friends.   Of all Suffragettes, Lucy Burns spent more time in jail then any other protesters.  Born 1879 in Brooklyn, Lucy was raised in the Roman Catholic tradition by a father who believed that his sons and daughters should be educated equally.  Burns gradated from Vassar College in 1902, then attended Yale Graduate School studying linguistics.  She eventually went to Oxford University in England to resume her studies.  It was at Oxford that she became involved with activism and the suffrage movement. Continue reading “Lucy Burns, A Look at a Catholic American Suffragette by Michele Stopera Freyhauf”

Living Liminality: Of Thresholds and Dwelling Places by Marcia W. Mount Shoop

Sometimes I think it happened gradually.  Other times it feels like sudden change.  Either way I find myself in an in-between space that is my life.

With apologies to Victor Turner and his cultural anthropological appropriation of liminality as a threshold space, I have come to view my liminal living as a more permanent dwelling place these days.  Turner’s category of liminality locates subjects in the betwixt and between as they move from one manifestation of identity in community to a new kind of integration or role in community.   I am starting to wonder, however, if the thresholds are actually dwelling places for some of us in this world.

I don’t know if that means I am actually more marginal than I am liminal.  The margins are margins because they remain on the outskirts and they help define the boundaries.  Margins are permanent.  Am I marginalized if I live at the edges of the communities and identities I use to occupy, perhaps never to return to the bosom of the center? I hesitate to make such a claim mostly because I still occupy privileged spaces not the least of which are those constructed from how whiteness grants access and authority in this world. Continue reading “Living Liminality: Of Thresholds and Dwelling Places by Marcia W. Mount Shoop”

Re-creating the World by Elise Edwards

All of us have the same creative power as artists to contribute to the world in our own domains. When we do so, we re-create the world and participate in its ongoing creation.

For years, my friend Lisa Cole Smith has been working with artists and thinking about their important role in the world.  She has been building a community to support artists and other creative people through a Christian church in the Northern Virginia/Washington DC area and at times, I’ve been fortunate enough to participate in that effort.  My conversations with Lisa are always rewarding, whether we are simply catching up as friends, giving each other encouragement for our work, or discussing theological concepts.  Although she works in a church and I work in an academic setting, we have similar pursuits. Continue reading “Re-creating the World by Elise Edwards”

Narrative Textiles and Women’s Stories by Mary E. Hunt

Art, like religion, is a window into cultures. Women’s stories often find expression in narrative textiles, a medium I have long admired but never quite understood. I encountered the fabric art of Esther Nisenthal Krinitz recently. She was a Holocaust survivor who created stunning needlepoint pictures of her and her sister’s escape from Nazis in 1942. They left their Jewish parents behind and pretended to be Catholic girls from the country in order to survive. In 1977, she began to create 36 works of needlepoint in which she stitched the heart-wrenching episode with power and beauty, color and force, the memory of a child now seared in the heart of a woman.

Her daughters, Bernice Steinhardt and Helene McQuade, set up a foundation, Art and Remembrance, to show the “power of personal narrative in various forms of art to illuminate the effects of war, intolerance, and other forms of social injustice on its victims.” Their mother’s story is now available both in a book and a riveting film as well as in the art itself. These are narrative textiles of the most precious sort. Continue reading “Narrative Textiles and Women’s Stories by Mary E. Hunt”

Reflections on My Spiritual Journey: Claiming Judaism By Ivy Helman

“Is Ivy Helman Jewish?”   This question and knowing that eventually I’d have to respond one way or another to it has caused me many sleepless nights.  At the same time my faith journey has become integral to who I am and I would like to spend some time today sharing it with you.

Why share this and why now?  Well, first, I have not been ready until now.  In addition, external forces which I will talk about in a minute are making my spiritual path an issue.  So I share my story with a measure of concern about its possible effects but also with a great deal of joy about the ways in which my faith journey has challenged me to grow, reflect and change.

Margaret Farley emailed me about two weeks ago asking me how I identified religiously.  Someone had emailed her asking if I was Jewish because this person had read one of my past blogs in which I wrote “my rabbi” on feminismandreligion.com.  This same person is reviewing my book: Women and the Vatican: An Exploration of Official Documents.   Here is how I answered Margaret: “Hi Margaret, I’m Catholic although I do attend services at a Jewish synagogue on occasion since I was raised in essentially a multi-faith home.  On that blog, there really is no Jewish voice, so I try to comment on ideas from that tradition as much as I can.  Ivy.”  I felt unauthentic sending that email.  But, I did.

Still troubled by that answer and rather than put my friends and colleagues in the middle of questions about my faith, I feel that this has now become a public issue that I must address.  It is a question I have known I would have to answer at some point.  Nevertheless, this is not a decision that came easily or quickly.  I’ve literally agonized over it now for months.  During the time, I’ve never questioned my resolve to be Jewish and to continue to follow that spiritual journey in my life; I’ve worried more about how other people will respond and how their responses will affect my career in academia.   If I were allowed to rewrite that email to Margaret, then this is what I would say. Continue reading “Reflections on My Spiritual Journey: Claiming Judaism By Ivy Helman”

My Feminist Perspective of Authority – Part 1 by Elise M. Edwards

I make a distinction between power and authority.  Authority is a personal characteristic based on a relationship of trust between me and a text, a person, or their work.  Power, on the other hand, is operative with or without trust.

This past weekend, I had the honor of participating in a workshop on Living Texts: Celebrating Feminist Perspective and Theo/alogy, Authority, and the Sacred in the Academy.  The workshop was organized for the Women’s Caucus of WECSOR, a regional association of national organizations who study religion.  I was delighted to connect with new friends, mentors and sisters interested in feminism and religion, including some of my co-contributors on this site –Theresa Yugar, Sara Frykenberg, and Corinna Guerrero .  There were two panels that shared our reflections about authority from either student perspectives or diverse professional perspectives.  I shared my experiences as a student.  This workshop was a gathering where women scholars in religion could discuss the challenges and promises of our voices in the academy.  Because our dialogue was so inspiring to me, I thought I’d continue the discussion here. Continue reading “My Feminist Perspective of Authority – Part 1 by Elise M. Edwards”

On Cooking and Eating by Ivy Helman

In patriarchal heterosexist societies women do most if not all of the cooking for their families.  Women are also usually assigned the tasks of cleaning, raising children, tending the family garden, gathering water and anything else that is considered part and parcel of caring for the family.  These feminine tasks are often devalued compared to the activities men spend their time doing.  I wholeheartedly support the reevaluation of the significance of these tasks and the movement toward shared responsibility for family life among heterosexual couples, however that is not what I want to discuss today.

I want to explore the religious and spiritual significance of the food cooked by our mothers, grandmothers, aunts, sisters and female friends, especially those dishes we would consider to be comfort food.  Every person, every family has their own idea of what meals are comfort foods.  Bubbe’s matzah ball soup on Shabbat maybe?  Aunt Betsy’s Easter ham?  Mom’s turkey, gravy and oyster stuffing on Thanksgiving?  Your sister’s famous mac and cheese?    Continue reading “On Cooking and Eating by Ivy Helman”