The Story of Changing Woman, part 2 by Sara Wright

Part 1 was posted December 7th. You can read it here.

Commentary:

I love this story because it demonstrates the evolutionary and eternal nature of Woman; her intimate relationship to Nature, her ability to give birth, to mother, to let go, her ability to endure, her need for animals and plants as companions and her willingness to stand her ground until she is able to get what she needs. Changing Woman matures from a passive figure who is acted upon by the forces of Nature into a self-directed female power who knows what she wants, and one who finds peace in choosing relationships with animals, plants and humans on her own terms.

Initially, Changing Woman is impregnated by the wind – the power of the spirit moving across the land – and not through sexual intercourse. Spirit and the Body of the Earth are the two equally creative aspects involved in her birth. The same holds true for her children, who are male, but conceived and birthed in a similar manner without the need for male insemination (no room for Patriarchy to enter here), suggesting to me that all three are parts of one spiritual/bodily whole that cannot be separated. As creative principles (beyond gender stereotypes) they work together as a triad to rid the world of monsters, to make the Navajo world a safe place, and to secure the matrilineal line. According to Navajo mythology securing the matrilineal line is primarily how Changing Woman saves the world.

Changing Woman’s “divine” birth and that of her children also demonstrates the more than human aspect of Nature and that Nature is both Source(wind/sun) and Context (earth/water) of all there is, a belief that fosters equality of all species and interdependence upon the planet that is our home.

On one level, with the birth of her children we see that Changing Woman recognizes the transient state of motherhood and care – giving, knows that her twins must seek their own destiny and that it is important to let them go. Human mothers must do the same if they are to move into their own lives in the most creative ways.

When the twins seek out Grandmother Spider and are guided and protected by her we see the importance of the matrilineal line expressed as grandmother; the latter also knows how important it is for boys (and girls) to discover and align themselves with the father principle in order to become creative and balanced adults.

The twins ability to destroy “the monsters” that threaten the people suggests defeat occurs only by harnessing both creative female and male powers together because the twins are Changing Woman’s children.

It’s interesting to note that from a biological perspective we learn that the female x chromosome is responsible for creating both male and female children and that all descent comes through our “Motherline” so here we find concrete evidence for the importance of this female creative principle and the physical importance of the matrilineal line.

We live in a time when Patriarchy’s destructive forces – the “monsters” of endemic woman hatred, white male privilege, hubris, and arrogance, greed, war, lust for power, an obsession with technology, and profound indifference to the loss of species and the pollution of our planet – all Patriarchal values – are destroying Life as we know it. We must seek a paradigm that promotes relationships with others that is based on equal power, respect for all species, and one that promotes reciprocity and sustainability for all. This paradigm is the gift that the story of Changing Woman offers us. The paradox is we seem to need to return to our “original instructions” so that we can move on.

To shift the present pattern, we must heal the frightening divisions that Patriarchy has created between women and men. The Sun (son) demonstrates his willingness to comply with Changing Woman’s requests, and only by giving her the respect and equality that she deserves are they both able to walk in beauty and live in harmony. Walking in balance, harmony peace and beauty are the four tenets of Navajo mythology.

In conclusion it must be noted that Changing Woman’s requests include her insistence upon having the company of animals and plants, which demonstrates the importance of the intimate link between Women and Nature and how critical it is to recognize that it is up to women to lead the way in terms of advocating for the future of the Earth and all Life.


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Author: Sara Wright

I am a writer and naturalist who lives in a little log cabin by a brook with my two dogs and a ring necked dove named Lily B. I write a naturalist column for a local paper and also publish essays, poems and prose in a number of other publications.

4 thoughts on “The Story of Changing Woman, part 2 by Sara Wright”

  1. What a great piece! I agree, it is through girls and women healing our selves from a patriarchal script, we are being called to do this now. Within dominator cultures codependency thrives (codependency is defined as an addiction to people, women to men or put another way, dominators and submissives.) Just think, we can end codependency in this lifetime for good.

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    1. This is one of my favorite parts of this story – the insistence upon inclusion of more than human creatures – and to see them/feel them as essential companions – if we followed nature’s nudges and allowed ourselves to be taught by them we certainly wouldn’t be here… from a metaphorical standpoint we could also say that Changing Woman has become attached to her feeling/sensing/intuiting/ self – now she stands her own ground

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