SpiritualiTEA with Chasity Podcast, Episode 3 by Chasity Jones

An excerpt from SpiritualiTEA with Chasity Podcast Episode 3: Why are we afraid of Divination??? What is divination?

Divination is from Latin divinare “to foresee, to be inspired by a god”. (Goleman, David. The Varieties of the Meditative Experience. London: Rider, 1975.)

“DIVINATION IS A SACRAMENT!!” – Chastity S. Jones

This is beautiful to me because it reminds me of how when the prophets would begin to prophesy in the bible or even the explosive forward movement of the spread of the gospel- driven by the Holy Spirit, as well as those who documented the gospel are all described as being inspired by God. 

The most popular form of divination right now is tarot cards but we will discuss how there are many other forms- including forms that are acceptable in the church RIGHT NOW.

There are many bible verses cursing those who divine but I want to reiterate that one bible verse cannot be a comprehensive ethic or set of ethics, especially when there are other verses that contradict that verse.

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Exploring Dance as Spiritual Practice by Eline Kieft

Image Credit: Ben Cole

Nature and dance are my gateways to the mystery, where I can bring my worries, exhaustion, prayers, celebrations and gratitude. These gateways open to places deep within and far beyond my perception and imagination. They create an impromptu sacred space that emerges, flexes, stretches, and nurtures, and always ‘meets’ me regardless of my emotional state.

In this post I reflect on the possibilities of danced spirituality in relation to the overarching theme of Feminism and Religion. How does dance relate to our sense of personal expression, freedom and take on life as gender-aware people, and our experience of spiritual intimacy?

Dance is a versatile practice to move through life in an empowered way and to strengthen our connection with the numinous. I truly believe that everyone can dance, and one of my roles as a ceremonial dance facilitator is to help people re-connect with the dancer inside them.

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An ode to the old me: An ode to Roe v. Wade by Chasity Jones, M. Div 

Greetings Feminism and Religion family! It has been soooo long and I have missed you so much!!

I have been working on a few projects that were rudely interrupted by a heartbreaking divorce, decisions of survival, and the subsequent recovery that followed this period. I have spent the past at least 6 months healing from the shame, guilt, pain, and blame that was placed in my lap for the collapse of the marriage. Needless to say, that shit is heavy and it kept me in an endless and perpetual night- not the beautiful mysterious, infinite, expansive darkness that I have come to know but the night that I was afraid of when I was young. No one could save me from the ways that I tormented myself or questioned my womanhood, motherhood in particular. Even more, no one could save me from being an emotional punching bag from my ex-spouse, who also torments himself.

That being said, I am on the mend and am settled in my own apartment furnished with peace, wholeness, and healing for myself and my daughter. As an earth sign, stable ground and a comfortable home in which I can be myself means the world to me. I am a spiritual advisor at a recovery center in Massachusetts and therefore have studied the art of recovery in many ways. Recovery from loss and recovery of self are two procedures that I address in my upcoming book, Black Gold: The Road to Black Infinity!!

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Miami in Virgo, a Mystical Feminist Novel by Sally Abbott     

Fifty years ago, California and elsewhere in the US and around the globe were roiling, creative, hopeful, and passionately dynamic places where many of those currently active in feminism and  feminist religion and spirituality found their voices and lives’ work. To offer a taste of that historical moment through the eyes of one young woman, you are invited to enter the world of the novel Miami in Virgo.

Set in California’s Central Valley in the mid-seventies, Miami in Virgo is a coming-of-age novel narrated by seventeen year-old Miami Montague. Insecure and fatherless, Miami struggles to hammer out an identity through her photography and the practice of feminist Wiccan ritual with her friends. She is short-circuited and ambushed, however, by emotional rivalries, sexual insecurity, and family drama. Her early years spent with her fundamentalist grandmother in east Texas cast a long shadow.

Disappointments in love coupled with exposure to the nascent gay pride movement in San Francisco lead her to question her own sexuality. Her confidence in free fall, Miami enters into a reckless one night stand at a Halloween party that has disastrous consequences for her move into a household full of teenage stepbrothers when her mother unexpectedly remarries and they move across county. Her peccadilloes take on a spiritual dimension and she goes through a soul searing scrutiny which eventually leads to the resolution of her conflicts through the deepening of her character.

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Remembering Rosemary Part 2 by Janice L. Poss and Theresa A. Yugar

Editor’s Note: A more formal memorial to Catholic Feminist Theologian Rosemary Radford Ruether was posted here at Feminism and Religion at the time of her passing. Now we are delighted to share these memories of her by two scholars, Theresa A Yugar and Janice L. Poss, who knew her well, especially in her last months. Therese’s reflection is below and Janice’s will appear tomorrow. As Janice notes in her post, “More than any deep theological concept, doctrinal exegesis, or other hyper-scholarly thought, she taught me simply by being who she was – a woman – and she gave me the ultimate gift, the gift of herself.” Through these posts, Theresa and Janice pass on some of Rosemary’s wise and caring gifts to our FAR readers. Part 1 was posted yesterday. You can read it here.

Janice, Theresa with Rosemary

Almost five years ago, Rosemary Radford Ruether suffered a devastating stroke that left her partially paralyzed and no longer able to speak or write, activities that were integral to her life as a writer, teacher, activist, and scholar. During her difficult last years Janice and I learned new ways of engaging her that were academically stimulating and fulfilling for her. We became advocates for her during her disability as she had been an advocate for us. Thus, out of pain grew blessings.

Janice and I dedicate and share with you these two short reflections that reflect our struggle to find our way without her. We know there will be many more reflections composed and shared by others whom she mentored, influenced and touched. Now—in the midst of our grief and sadness at her loss—we offer our personal memories of how she enriched our lives every day until she passed from our midst at 2pm, on Saturday, May 21, 2022.

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Remembering Rosemary Part 1 by Janice L. Poss and Theresa A. Yugar

Editor’s Note: A more formal memorial to Catholic Feminist Theologian Rosemary Radford Ruether was posted here at Feminism and Religion at the time of her passing. Now we are delighted to share these memories of her by two scholars, Theresa A Yugar and Janice L. Poss, who knew her well, especially in her last months. Therese’s reflection was posted yesterday and Janice’s is below. As Janice notes in her post, “More than any deep theological concept, doctrinal exegesis, or other hyper-scholarly thought, she taught me simply by being who she was – a woman – and she gave me the ultimate gift, the gift of herself.” Through these posts, Theresa and Janice pass on some of Rosemary’s wise and caring gifts to our FAR readers.

Janice L. Poss, Rosemary and Theresa A. Yuger

She’s gone, but not forgotten. She is there, presence felt. The Spirit, as they say, works in mysterious ways. I knew about Rosemary for several years after attending two presentations  on feminist topics that she gave at Loyola Marymount University in 2005 and 2008. In 2006, I also recall hearing about her while organizing the first Roman Catholic Women Priests (RCWP) Mass in Los Angeles. Once I entered Claremont Graduate University as a Ph.D. student I heard quite a bit about her because my colleague and friend, Theresa Yugar, mentored me through orientation until she graduated. Occasionally I would see Theresa and Rosemary at Pilgrim Place when I attended Women Church Services. Although Rosemary was still teaching one class a semester, I could never attend because I was working full-time.

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Untangling the Triad of Life Force, Spirit and Soul by Eline Kieft


Calling Home at the Sealskin Soulskin Workshop 2018. Image Credit Justyna Skowronek

Most cultures recognize an animating ‘life force energy’, such as chi, qi, ki, kundalini, n/um, ruach, prana and mana. Life force is very closely related to ‘soul’, and often indicates vitality, original nature, instinct, intuition or inner compass. Another term is ‘spirit’, and I must say, it confused me for a long time how they are related, and how they are different. In this article I explain how I understand the nuances between these terms.

Shamanic paradigms consider ‘spirit’ as the animating life force both in our bodies and in the animist world around us. In Traditional Chinese Medicine, this concept is called ‘Qi’, or life force energy. This can be affected by ongoing stress or other health concerns that sap our vitality, but while we live it’s always there.

‘Soul’, in shamanic views, refers to an original essence that makes us who we are. This metaphysical part of us is in direct relationship with the sublime. The soul “continues beyond death and into eternity and into infinity. We could literally say that our soul has a body, much more than saying that our body has a soul” (Villoldo, 2018). This soul essence can be damaged: parts of it can ‘leave’ following traumatic events.

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Three Poems by Annelinde Metzner

  To spend time in nature and deeply connect with Her is to allow enough time for Her surprising wisdom and dreamlike insights to open up for me.  I call this “Plein Air Poetry.”  It’s a joy to wait in nature and see who connects with me on any given day.

     These poems come with the gratitude of very early Spring when Her first shoots and flowers, such as the weeping cherry which birds have planted all over my yard, begin to appear like mysterious veils over winter’s greyness.

Deb Pollard Greening

Greening              April 6, 2022

Suddenly I awaken, early April,
and a diaphanous green veil
has draped over the weeping cherries,
the first to bloom with delicate, drooping grace.

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This I Believe by Yara González-Justiniano

I believe love that enters through the kitchen feeds others with care and compassion. 

El amor entra por la cocina (love enters through the kitchen) is a popular saying in Spanish. The process of preparing a meal and sharing it, forges communal bonds that go beyond simply something transactional. It’s more than giving and receiving. 

I was very young when I lost both my grandmothers but whenever I think about them, I picture them in the kitchen. I remember the smell and taste of their meals and the stern focus of their gaze while cooking as if they were pouring their intentions over the meal. Feeding others where their love languages. 

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Voice-ing the HEaRt: The Sixty-Six Books of the Bible by Margot Van Sluytman

Wall of Welcome, photo by Troy Gonsalves

When Reverend Anne Hines of Roncesvalles United Church in Toronto invited me to write a poem for Easter Sunday 2020, I had no idea that this invitation would become a dance with Word via words, that would alter my very own relating and relationship with my métier: poetry. A relationship that began to take me back into reading The Bible in a manner that shone a powerful light on the fact of that book’s capacity to shake, quake, challenge, and enlighten from the place of love, Wisdom, and indeed, inclusivity.

Each Monday I receive three to four words or phrases based on the book around which the Sunday sharing will be grounded. I read the chapter. I read with the HEaRt of womyn’s voice-ing. I read to unearth, to divine, to HEaR what is being invited, and how. The underpinning of my HEaRt’s listening, is the question: how does Godde wish for us to love?

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