Guest Contributor

Goddess Politics and the Cauldron of Memory by Kavita Maya

KavitaMaya ‘Someone needs to gather the stories, to keep the cauldron,’ said the late Goddess feminist artist Lydia Ruyle during one of the last times we spoke, at the 2014 Glastonbury Goddess Conference. I had hinted at my concerns around conducting doctoral research in the presence of ongoing conflict within the Glastonbury Goddess community (especially when my broadly-stated site of interest is ‘politics’), and in reply she had stressed the need to ‘hold space’ for the different voices and perspectives in the UK Goddess movement, and that conflict would be inevitable. ‘There needs to be a weaver,’ she said.

The following day I recorded an interview with Lydia and some of her friends at Café Galatea on the High Street, which she had been keen to ensure since the previous summer—with poignant foresight, given her death in March 2016. I’m not sure if she was expecting that I should fully take on the role of this ‘weaver’—there are more stories than one PhD thesis can claim to encompass—but the theme is present in my writing. Her words lead me to reflect on the weaving together of politics with memory and storytelling, and on the need to honour the plural histories of the British Goddess movement. Continue reading “Goddess Politics and the Cauldron of Memory by Kavita Maya”

Women Keepers of Ritual and the Caloian by Lori Tiron-Pandit

LTPPortrait10_15 As a child, I learned all about my religion from my grandmother, in her small and remote Romanian village. She told me many Bible stories from our Christian Orthodox tradition, often disguised as bedtime fairytales, but it was not doctrine that I learned from her, as much as ritual. She taught me the prayers to say at night so I don’t have nightmares, the candles to light in church for luck, the list of dead and living to give the priest for blessings, the making and delivering of food as offerings in memory of the recently deceased.

So many of the spiritual rituals I learned from my grandmother involved food. She taught me when and how to fast, as well as how to prepare the ritual Christmas and Easter feasts: kneading and baking the traditional sweet bread filled with cocoa and walnuts or sweet cheese, cooking the celebratory pork or lamb-based dishes.

In my family, my grandmother was the keeper of rituals, many of them Christian, and many carried from a “primitive”, pagan, pre-Christian time. After growing up, as I distanced myself from my rigid Christian roots, I began to look with more appreciation back at these older traditions, some almost extinct, that had been passed down to me. Continue reading “Women Keepers of Ritual and the Caloian by Lori Tiron-Pandit”

The Hidden Camino – Our Hidden Story by Louise Sommer

LouiseSommer-HighRes-02_Fotor_Fotor Have you ever wondered why it has to been so important for the Roman Catholic church to disempower women and suppress their rightful place in history? And have you ever questioned why it was so important to distort symbols and legends, which for thousands of years BC, had been connected to women and our innate spirituality?

Most people haven’t. Yet, they are important questions to ask. In 1988, Pope John Paul wrote an Apostolic letter titled Mulieris Dignitatem, meaning ‘On the dignity and vocation of women.’ In this letter, the Pope officially declared that Mary Magdalene was not a prostitute, and never had been. She was, instead, Apostola Apostolorum; ‘the Apostle to the Apostles’ – indicating that Mary Magdalene was the teacher to all the other Apostles. This letter not only puts her in a position of spiritual authority, it also raise her above the teachings of Jesus’ disciples. Yet, 28 years later, the church still preaches that Mary Magdalene was a prostitute and of no importance. Confused? Continue reading “The Hidden Camino – Our Hidden Story by Louise Sommer”

Reflections on Researching the Goddess Movement in Britain by Kavita Maya

KavitaMaya I’ve been asked by both academics and Pagans what inspired me to pursue doctoral research on the British Goddess movement: of the many ways that people first click with feminist politics, a story entwined with a ‘spiritual’ impulse might seem unusual, given the slow-to-change secular assumptions of mainstream feminism.

When I reflect on my history, two threads at the core of my early feminist identity leap out: one, the value of thinking and asking questions; the other, ‘feminist spirituality’, which for me describes a profound emotional, intellectual and creative investment in the struggle for a fairer, more inclusive world. Two early ‘click’ moments: as a child, asking persistent questions about the sexist gender roles modeled by those around me (and being told “You’ll understand when you’re older,” which I now recall with a grim irony), and—perhaps unusually—coming across the concepts of patriarchy, feminism and the Goddess by way of 1990s teen fiction about witches. Continue reading “Reflections on Researching the Goddess Movement in Britain by Kavita Maya”

Four Reasons We Need To Reclaim The Power of the Divine Feminine Now by Mary Petiet

Mary Petiet photo (Spoiler alert: She’s already here)

The power of the divine feminine taps into the power of life. The power is accessible to everyone as the equal opportunity energy surrounding and connecting all living things. The power is ancient, and meditative practices such as yoga, which in Sanskrit means linking to the divine, can connect us to this power. When we make the connection, we find the balance we need to realize our highest selves, and through that balance we can realize the highest self of the larger society. To reclaim the divine feminine, we need only remember, and as more and more of us remember, we heal first ourselves, and ultimately the planet.

1. She is the route back to the self.

In her mother aspect the divine feminine offers a route back to the self and She is all-inclusive. She embraces all of creation, men, women and nature, and we find Her when we reach back far enough into history and our own consciousness. She was there from our very beginning, through the Paleolithic and the Neolithic, when we celebrated her in carved figurines. She was there when we made the shift to agriculture, clear as the full moon, the goddess with her circular all encompassing worldview, birth, life, death and birth again. The goddess as mother, the goddess whose body is the earth which nurtures us all. She is there now in your deepest consciousness, you need only remember, and when you do, She will guide you back to yourself.

Continue reading “Four Reasons We Need To Reclaim The Power of the Divine Feminine Now by Mary Petiet”

It’s Autumn in the Southern Hemisphere – not Spring/Eostar by Glenys Livingstone

Glenys Despite the chocolate bunnies, eggs and toy chickens in the shops along with the coaxing to buy and celebrate Easter at this time in Australia, it is not Spring: Earth here does not seem to co-operate with the Consumer Faith, built as it is around the Northern Hemisphere and dominant Christian calendar. In the Southern Hemisphere it is Autumn, the dark part of the day is lengthening.

On March 20^th at 4:30 UT Earth will be perfectly poised in balance for a moment: it is a global moment of Equinox – one of the annual two. Humans have celebrated it for millennia, perhaps for many tens of thousands of years, in ways appropriate to various regions, in both the South and the North of the Planet. The light and dark parts of the day in the South and in the North of our planet, are of equal length at this time. In the Northern Hemisphere it is Spring, and Easter is commonly celebrated: with those of Earth-based tradition celebrating the moment and season of Equinox with the name of Eostar. Continue reading “It’s Autumn in the Southern Hemisphere – not Spring/Eostar by Glenys Livingstone”

Seeing Through My Nipples by Karen Moon

This article is inspired from my Facebook group’s book study of Women Who Run with the Wolves by Clarissa Pinkola Estes, specifically Chapter 11: Retrieving a Sacred Sexuality.

I confess that I had never before heard of the term ‘seeing through your nipples.’ I continue to think on that. But I tell you what though; I do know the power of a nipple. And I can definitely say that it made me take one definitive path in life that has led me right here.

I’m going to take a moment and also ‘speak through my vulva’. I get that, too. It’s raw, and it’s honest. And I hope I don’t offend as it’s always so ‘touchy’ this talk of breastfeeding. But I am not meaning any of this in a judgmental way. I just wanted to speak of my experience personally. I wish I had had these stories before I became a mother so I could try them out, test them on my tongue and make a decision that worked for me without some of the trials I went through.

When I had my first child, way back in 2000, we were living in an apartment east of San Francisco in the rolling green hills. My mother-in-law came for the birth as my mom was on vacation somewhere in South America with my stepfather.

I had planned on breastfeeding, and my mother-in-law decided to ‘humor’ me. She is one of those tough New Jersey, Brooklyn born and raised women who have no idea how something like breastfeeding could actually work. She doubted the value of it. She wanted to see the can, the formula inside it, a nicely sanitized bottle and a chart with three hour intervals. And she was quite the persuasive lady. Continue reading “Seeing Through My Nipples by Karen Moon”

Synchronous Wisdom: Face-to-face with a Fisher by Kate Common

Kate Common headshot Last month I came face-to-face with a fisher.

It happened while writing my first published essay, a project that triggered fears within me about writing in more public venues. The essay pushed me out of the comfort zone of my typical academic voice. This both energized and terrified me, so I went to the woods for invigoration and clarity. The trails were empty that afternoon. I breathed in solitude and soft winter light and decided to speak, voicing statements of boldness and courage: “Be bold. Create despite fear. You can do this.“ And then I saw it, an unfamiliar creature, about the size of a medium dog, moving quickly into my periphery. It leapt onto the trail, landing fifteen yards ahead, midway up a low hill.

fisher_photo The elevation difference brought us face-to-face. I found myself staring into a fierce, furry-brown, teddy bear face. It exuded a stout confidence and an instinctual danger thumped. Eye-to-eye, neither of us moved. What was this thing? Suddenly from the reservoir of memory a recognition emerged—it looked like a wolverine. But wolverines aren’t in these woods, right? Fifteen unflinching seconds passed and then it leapt back into the woods. I stood mesmerized by the beauty and surprise of it—this was not something ordinary. Continue reading “Synchronous Wisdom: Face-to-face with a Fisher by Kate Common”

Queering Kenosis: A Review of “God and Difference” by Caryn D. Riswold

I still think that Valerie Saving was right.

It’s been 56 years since she published her article on “The Human Situation” in The Journal of Religion, and her most basic groundbreaking insight holds true: Under patriarchy, the fundamental sin and danger for women is not too great a sense of self, too much pride as Reinhold Niebuhr would argue; rather, the problem is too small and diffuse a sense of self. Prioritizing others ahead of herself, the woman under patriarchy accepts second-class citizenship and submission to male headship as her rightful place.

Wrong.

Yet, in recent years, when reminding colleagues of this fundamental feminist insight from the second wave, I have received replies that begin “But Sarah Coakley says ….” What they lift up is Coakley’s supposed reclamation of kenosis as feminist, of self-emptying as a revolutionary Christian act in relationship to God. To them, this corrects Valerie Saiving. I have heard variations on this defense from senior male scholars who believe themselves to be quite advanced in their thinking, as well as from female scholars who believe this is the kind of feminist theology they want.

Wrong. Continue reading “Queering Kenosis: A Review of “God and Difference” by Caryn D. Riswold”

La Virgen de Guadalupe: New Feminist Portrayals by Jose Duran

Jose Duran She appeared on a hill on December 9, 1531. She spoke to Juan Diego in his native tongue of Nahuatl; the language of the Aztecas. She asked for a church to be built at that very site in honor of her, the Virgin Mary. Juan Diego took the request to the local priest, but his story was not believed. On December 12, following further instructions from La Virgen, Juan Diego was able to find and pick roses not native to Mexico. He rolled them up in his tilma and returned to the priest. When he unrolled his tilma to present the roses, there on the tilma was the image of La Virgen de Guadalupe; she was as dark as the natives themselves.

Natives across Mexico and throughout the Americas endured the brutal realities of conquest, and experienced the relegation to second class citizens during the colonial period in Mexico. In particular, native women experienced oppression two-fold. This is evident in the fact that native men had privileges and opportunities within the public sphere of society which were denied to women, such as holding particular types of public service positions.

So how is it that millions of natives across the continent converted to Catholicism, the religion used by their oppressors to justify the horrors and atrocities inflicted upon them? The appearance of La Virgen to Juan Diego. She is seen as the blending of the Indigenous and European cultures. A Huffington Post article, Everything You Need to Know About La Virgen de Guadalupe, explains, “Her image has been used throughout Mexican history, not only as a religious icon but also as a sign of patriotism.” Indeed, she has appeared as a symbol even in the most pivotal of moments, such as the fight for Mexican independence and the Mexican Revolution. The authors of the study The Evolving Genre of ‘Our Lady of Guadalupe’: A Feminist Analysis, also note that she has become “. . .the ideal model for womanhood and motherhood.” Continue reading “La Virgen de Guadalupe: New Feminist Portrayals by Jose Duran”