Abuse of Power – Page 7 – Feminism and Religion

The Legacy of Carol P. Christ: Who Is Jephthah’s Daughter? The Sacrifice of Women and Girls

Moderator’s Note: The was originally posted on January 20, 2014

Last week I reflected on Angela Yarber’s insightful essay and painting on Jephthah’s daughter. For those who did not read the earlier posts, the story of Jephthah’s daughter is found in the Hebrew Bible. Jephthah’s daughter was sacrificed by her father after he swore in the heat of battle that if his side won, he would sacrifice the first person he would see on returning home. Angela called us to reflect on who Jephthah’s daughter is in our time.

In my earlier midrash on the story, I invoked Daniel Cohen’s powerful retelling of the story of Iphigenia. Cohen concludes that Artemis told Agamemnon that his ships would sail only if he sacrificed his daughter not because she wanted him to do it—but because she hoped this challenge would induce him to realize that the costs of war outweigh any possible gain.

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A Chorus of Need: I Need an Abortion by Marie Cartier

I need an abortion and I can’t get one

Because I don’t have the money to fly somewhere else other than …here

Where I can’t get one

I need an abortion and I can’t get one

Because the kid, or the cells of a maybe kid, were put in here by the guy that raped me and if I have to have it, I will kill myself

I need an abortion and I can’t get one

Because I have four kids already and I can’t feed another one

I need an abortion and I can’t get one

Because it’s my dad’s…did you hear me say that? I have never said that. I have never said what he does to me…and now I have to show everyone… if I can’t get this out of me I will…

I have to get this thing out of me

I need an abortion and I can’t get one

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From the Archives: Politicians Make Dangerous Theologians by Katey Zeh

This was originally posted November 21, 2017

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Accounts and allegations of sexual harassment, assault, and abuse perpetrated by mostly straight white men in power have flooded the U.S. news cycle for months. Each new revelation confirms that sexual violence is an epidemic fueled by systems of unchecked power and authority, including patriarchy, white supremacy, and Christian supremacy.

After The Washington Post published the story of Leigh Corfman who recounted the sexual abuse she suffered as a teenager at the hands of Roy Moore, Alabama State Auditor Jim Zeigler came to his defense and argued that this would have no political impact since Moore “never had sexual intercourse with any of these girls.”

We all ought know by now that such allegations of sexual abuse, even when the perpetrator admits to them, bear little weight on the electability of white male politicians (see: November 8, 2016). Even so, I was stunned by a poll that revealed that 29% of Alabama voters answered that they are now more likely to vote for Roy Moore since allegations were made against him.

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From the Archives: I Believe Anita! by Marie Cartier

This was originally posted on April 7, 2014

During the past week I attended a Los Angeles premiere of a new documentary Anita: Speaking Truth to Power (Dir: Freida Lee Mock USA, 2013). The screening was sold out and I had great seats saved for me– sitting with a friend who works at Samuel Goldwyn, the distributor of this fine film.

In 1991, Anita Hill provided testimony she hoped would serve to dissemble the nomination of Clarence Thomas as a Supreme Court justice. Although the vote would end up being close (52-48) Hill’s testimony did not serve to dissuade the decision — Clarence Thomas’ nomination was confirmed and he was appointed to a life term on the Supreme Court four days after Hill’s testimony concluded. Here is an outline of the debate.

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I remember watching the hearings in 1991 at a friend’s house in Sacramento, CA where I was couch-surfing with another friend while we were in Sacramento from Los Angeles to protest for gay rights—to speak our truth to power. I remember being amazed that she was doing this—and that it was being televised. We were glued to the set before we went off to the protest we were attending.

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Post-Roe Dirge by Liz Cooledge Jenkins

I have seen a sad thing.

Faces twisted in strange (un)righteous anger outside a clinic

Or sitting around the dinner table laughing

Like the world was not just shaken gravely beneath the feet of half of them

(No, all of them)

(No, all of us)

Or shouts of celebration when a wail of grief is due.

We played the pipe for you and you did not dance.

We sang a dirge, and you did not mourn.^{^[1]}

(What is wrong with them?

What has gone so wrong with us?)

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From Kavanaugh to Hell by Sara Wright

The glorious blue and gold summer day permeated by the scent of wild roses faded as the ominous words swirled around my head trying to get in. Roe overturned.

For a moment rebellion – disbelief, NO, something screamed in silent anguish. NO. Then mind flooded with poison… Pure hatred rose in a frightening swell that threatened to overpower my instincts. But I heard the words: “Go parallel with your hatred –do not give in.” Words that brought me back to my body, to my senses.

My hair caught fire. How did they get away with it again? First Kavanaugh, a credibly accused rapist elected to the Supreme Court – a few years in between and now Roe overturned. Men deciding how women should behave, men insisting that women support ‘life’ at their own expense – rape doesn’t count. Women have lost their most basic human right – the right to have control over their own bodies.

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Inspired by Carol P. Christ: Patriarchy Rules the Supreme Court by Janet Maika’i Rudolph

Along with the words of Justices Sotomayer, Breyer and Kagan.

The Supreme Court ruling overturning Roe was expected, but there was nothing that could prepare me (nor likely anyone else) for the devastation of the actual decision. My gut is reeling. I thought it would be useful to survey the landscape through the lens of patriarchy. Thanks to Carol Christ for having always written insightful comments about the roles of patriarchy. This is inspired by her work.

The dissenting judges were quite eloquent, so I will work off their words.

“Whatever the exact scope of the coming laws, one result of today’s decision is certain: the curtailment of women’s rights, and of their status as free and equal citizens.”
“After today, young women will come of age with fewer rights than their mothers and grandmothers had. The majority accomplishes that result without so much as considering how women have relied on the right to choose or what it means to take that right away. The majority’s refusal even to consider the life-altering consequences of reversing Roe and Casey is a stunning indictment of its decision.”

My Commentary: Through the eyes of patriarchy here is no need to consider life-altering consequences because it only recognizes two roles for women: madonna or whore. We are never seen as full humans with civil and independent rights. Patriarchy doesn’t just hate the sexual freedom of women, it has spent millennia trying to quash it, make it into something dirty, control it. It’s a love/hate relationship with sex. Rape is really OK (look how hard it is to prosecute). Pedophilia OK too (look at the church). But a woman making her own sexual, reproductive choices . . . a bridge too far. Patriarchy will always force us to pay a price for having sex, for being alluring, for being female.

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From the Archives: The Story of Juneteenth by Kelly Brown Douglas

This was originally posted June 18, 2013

Tomorrow is a special day for me. It is Juneteenth. On June 19, 1865, news finally reached Galveston, Texas that slavery had been abolished. This was of course two and a half years after Lincoln issued the Emancipation Proclamation. While the actual impact of the emancipation for the enslaved remains a source of historical discussion if not debate, the fact of the matter is that the proclamation of emancipation and the reality of freedom for black women and men did not necessarily coincide. To be sure, for a variety of reasons, the Emancipation Proclamation did not have an immediate impact on the daily lives of enslaved women, men and children. While the “official” historical records marks January 1, 1863 as a day of emancipation, the historical record for the descendants of enslaved men and women marks June 19, 1865 as the day of freedom. For, it was on this day that the last slaves were free

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When Rabbis Abuse: Power, Gender, and Status in the Dynamics of Sexual Abuse in Jewish Culture, Part 2 by Dr. Elana Sztokman

Moderator’s note: This is a book excerpt in 2 parts. Part 1 was posted yesterday. When Rabbis Abuse will be published on June 14th, information on ordering below.

Grooming tactics: Targeting the victim

Although there are many ways to target a victim, there is a particular type of grooming that is available to rabbinic figures and other clergy, which comes in the form of pastoral care. Many stories involve glaring examples of this—funeral, bat mitzvah class, depression, or other moments of emotional vulnerability. Often the rabbi-abuser will target people who are going through a divorce—or even worse, recovering from sexual abuse. …

Brenda, for example, says that the rabbi targeted her when she was at a very stressful time in her life and having what she described as “emotional issues”:

I was making my son’s bar mitzvah, and it was a lot of work. I was having some emotional issues because I’m more observant than my family and most of my family is pretty secular and it’s always challenging to get my family to be engaged, and I was feeling stressed and hurt because a lot of my relatives had decided not to come.

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When Rabbis Abuse: Power, Gender, and Status in the Dynamics of Sexual Abuse in Jewish Culture, Part 1 by By Dr. Elana Sztokman

Moderator’s note: This is a book excerpt in 2 parts. Part 2 tomorrow. When Rabbis Abuse will be published on June 14th, information on ordering below.

When I started this research in 2015, I was not expecting rabbis to be the headliners. I was looking at abuse in general in our community. When I began conducting interviews on this topic, I was startled to discover how many of the abusers described by interviewees were rabbis.

Discovering rabbis

Although anthropology does not claim to offer statistical evidence or representative sampling, and although I efforted to maintain listening neutrality and non-judgment, I was nonetheless swept away by hearing so many of these accounts of rabbis who sexually abuse. The title of this book is a result of an incomprehensible number of interviewees in which the abuser was a rabbi. I decided to examine the profile of the rabbi-abuser more carefully to understand what this means for our culture and our community, and to use those insights to analyze other cases of high-profile abuse using those paradigms of power in our culture….

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