I’ve been thinking a lot about abuse. Of course, most of us know about the domination, exploitation and need for control meted out by patriarchy, but I wonder if we have actually normalized many abuses? Abuse in the home, in the workplace, in our culture. Perhaps we accepted it unconsciously because so many of us are conditioned by religions that tell us to make noble sacrifice and tolerate suffering silently. I wonder if we’re calling it out when we see it – often and loudly – or if we’ve become conditioned to quietly accept the abuse with little push back.
My intent is not to offend anyone with this. I want to find common ground and defeat the polarization we find around us, but our President is the poster child for abusive behavior. Do we recognize his lies and fear-mongering and so many of the ideas he gives credence and license to as abuse? Not only is he eroding our democratic institutions but he poisons the political, social and cultural arena with negativity, fear and hate, rather than uplifting us and encouraging us to evolve and be the best version of ourselves. I equate him to poison in a well from which we must all drink. Continue reading “Recognizing Abuse by Karen Tate”

A few weeks ago, a former colleague invited me to visit one of his classes, to discuss Mary Wollstonecraft Shelley’s 1818 novel Frankenstein; or, The Modern Prometheus and the essay I’d published about it almost thirty years ago, “
Like many of you I have been following discussions of the revelation that Virginia Governor Ralph Northam dressed in blackface or as a member of the Ku Klux Klan when he was a medical student. It was reported that Northam was earlier known as “coonman,” an epithet which suggests that he had blackened his face more than once. His later admission that he put only a little bit of black shoe polish on his face because it is hard to get off, when he dressed up as Michael Jackson, seems to confirm that blackface was something he had tried before. There was also the fact that students had been asked by the yearbook committee to submit photographs for their pages: Northam did not say if he submitted the photographs on his page.
Governor Ralph Northam, a Democrat in the state of Virginia, has many people calling for his resignation after a picture from a 1984 medical school yearbook surfaced showing what some people assert to be Northam wearing blackface or a KKK costume. (Northam insists he is neither one of the people in the photograph and he, as I write this, vows to fulfill his term in office.) 
Warning: this blog discusses spanking and bodily violence
It’s between semesters so am back in Las Cruces, New Mexico, but just for two weeks. Due to circumstances out of my control, I’m not able to spend my usual month—mid-December to mid-January—here in the high desert. When I am here, though, I usually visit the Unitarian Universalist Church (UUC) of Las Cruces and so drove over there last Sunday to attend the 10:30 a.m. service. Some of the faces were familiar. There were many folks I did not recognize. The place was packed—standing-room only.
At the lovely small Chanukah party I attended earlier this month, I did not taste the latkes, those delicious potato pancakes fried in oil and typically served with sour cream and applesauce. My hostess offered them to me repeatedly, proudly noting that she’d used her Polish grandmother’s recipe. But I politely said “no thank you,” I’d just started a diet. “Who starts a diet in December?” someone asked. Someone else pointedly wondered “How can you not eat latkes at Chanukah?” but I quietly insisted that I needed to refrain. I promised, though, that I’d have some next year, once I’d shed the extra pounds that were making me uneasy in my own body.
On September 12, 2018, Roman Catholic Bishop David O’Connell helped move the Episcopate into a new day. A healing Mass at Our Lady of the Assumption Church in Claremont, California was celebrated for the victims of clergy sex abuse. They were humanized, spoken about reverently, prayed about to heal, to sacredly be acknowledged in their pain, to be known how priests and bishops were guilty and had their direct part in the hurtful abuse of children. This Mass was said in the hope of healing our collective wounds, I believe it has helped turn a new chapter in our church.
When I reflected on the discovery of a