Women Made of Fire by Vanessa Rivera de la Fuente

 climbing-mountains-with-children_webThis was going to be a post about my new life in South Africa; to say what it means for me the return to this country full of wonderful things to do, after an intense and grievous experience in 2015 that pushed me towards a totally introspective period in my life; I was willing to tell you how I managed to put myself together, come back, go out there to face my fears, gather the courage to speak my truth, look for clearance and healing in the same place and with the same people where I was wounded.

But that will be in the next post. Let me talk about my country.

I come from Chile, a country in the southern south of the world, poor in resources and rich in poets. I am Chilean by birth, and I took my first steps on shaking ground. I have survived 3 earthquakes, countless floods, a tsunami and a dictatorship.

I survived to be stronger, more faithful, more free and unbeatably resilient.

During the past 12 days, I have seen, as a distant and impotent witness, my country burning, overwhelmed by fire, in the greatest catastrophe of its kind in the history of the nation.

The fire has advanced more than 700 kilometers away from the first point of ignition, swallowing whole villages, with their houses, public buildings, animals and agricultural land.

I’ve spent these days with tight lips and enclosed in my thoughts, reading news on the Internet, thinking about my family, receiving audios that my sister records for me. My brother was injured protecting his house from the fire, my family is in the area of greatest catastrophe, currently declared “Area Zero.” My concern is huge because the fire is advancing over the city and the assistance seems to go three steps back … I believe in the power of prayer, but I also know the ferocity of nature because as a Chilean I am always expecting to deal with it. Continue reading “Women Made of Fire by Vanessa Rivera de la Fuente”

Do You Know Why We Are Marching? by Marcia Mount Shoop

When we got into the car to go, I asked my twelve-year-old daughter, “Do you know why we are marching today?”

“To protest Donald Trump?” she replied.

I explained that some people may be going for that reason, but that was not the reason I was going.

“Are there any positive reasons you can think of for why we are marching?” I asked her.

She went on to name several things Donald Trump had said about women. “I guess those are all still anti-Trump things,” she said.

“I am marching because I am a mother, I am a sister, I am a daughter, I am a wife, and I am a survivor. That’s what I am saying if anyone asks me,” I told her.

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I had already thought through this question. As a pastor of a church with people who have diverse political affiliations I am committed to being able to minister to everyone in my congregation. I have served churches in which my political views are in the minority and I have served churches in which my political views are in the majority. Both have challenging aspects, but nothing that I have experienced previously in terms of partisanship feels like it relates to what is happening in the United States right now. Those old partisan dynamics were difficult to navigate—it took discipline, but not one ounce of moral compromise.

The decision to march was not a partisan one, it was a moral one, and it was a spiritual one. If I didn’t march it I would be listening to a frightening interlocutor—and his name is despair.

Party affiliations are not creating the alienation at the root of what is happening. The challenges are much more painful—and if I stay silent or still in the face of this situation I would not be doing my job as a pastor or a mother. Continue reading “Do You Know Why We Are Marching? by Marcia Mount Shoop”

Photo Report from the Woman’s March, Los Angeles by Marie Cartier

marie

All Photos by Marie Cartier

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We Are Seeds

Continue reading “Photo Report from the Woman’s March, Los Angeles by Marie Cartier”

Way Too Nice by Esther Nelson

esther-nelsonWhat an honor to have taken part in the Women’s March (Washington DC) last Saturday, January 21, 2017!  The event made visible the enormous number of people willing to give their time and effort to stand up and march for justice in the areas of women’s reproduction, immigration, race relations, LGBTQIA, the environment, and health care.  The most frequently-used chants that I heard during the march were: “Black Lives Matter” and the call and response “My body, my choice. Her body, her choice.”

There were “sister marches” in many cities across the U.S. as well as in cities and countries throughout the world.  And the marches (as far as I know) were all peaceful.  No arrests. Continue reading “Way Too Nice by Esther Nelson”

Alice Paul & the Women Who Will Keep Marching by Kay Bee

Hedwig Reicher as Columbia on the steps of the Treasury Building in Washington, DC, March 3, 1913.
Hedwig Reicher as Columbia on the steps of the Treasury Building in Washington, DC, March 3, 1913.

The day before Woodrow Wilson’s inauguration, the 1913 Women’s Suffrage Parade took place in Washington, D.C. to demand the attention of the incoming administration and advance the cause of suffrage. Organized primarily by Alice Paul, 8,000 women marched on Washington on March 3, 1913.

Alice Paul is an often overlooked figure in American suffragette history. She’s no longer as common a name as Susan B. Anthony or Elizabeth Cady Stanton. Her early feminist contemporaries weren’t always very fond of her, for that matter. Many found her “too radical,” especially after her return from training with the British suffragettes, where she was arrested multiple times. But Alice Paul knew how to get things done. Continue reading “Alice Paul & the Women Who Will Keep Marching by Kay Bee”

Confronting the White Christian Vote for Trump by Gina Messina

Gina Messina-Dysert profileThis week a politician from Connecticut reached between a woman’s legs and pinched her genitals saying that he loves this new world where he doesn’t have to be politically correct. Sadly, this is just another act of violence among many perpetrated based on the example of our President Elect, Donald Trump.

While many have been very troubled by Trump’s candidacy and ultimate election to the highest office in the nation – and the world – more than 80% of Evangelicals and 60% of Catholics gave their vote to Trump. Continue reading “Confronting the White Christian Vote for Trump by Gina Messina”

The Women’s March on Washington: I’ll Be There in Spirit by Carol P. Christ

womens-march-logoThe Women’s March on Washington has released its statement of vision and principles, and what a stunning testimony to intersectional feminism and collaboration it is! The statement is woman-centered, while at the same time addressing a multitude of issues that affect women’s lives: from access to abortion for all, to an equal rights amendment to the constitution, to the rights of  women as domestic and farm workers, to police reform, and so much more.

I was thrilled to read the list of women honored as foremothers to the march:

Bella Abzug*Corazon Aquino*Ella Baker*Grace Lee Boggs*Berta Caceres*Rachel Carson*Shirley Chisholm*Angela Davis*Miss Major Griffin Gracy*LaDonna Harris*Dorothy I. Height *bell hooks*Dolores Huerta*Marsha P. Johnson*Barbara Jordan*Yuri Kochiyama*Winona LaDuke*Audre Lorde*Wilma Mankiller*Diane Nash*Sylvia Rivera*Barbara Smith*Gloria Steinem*Hannah G. Solomon*Harriet Tubman*Edith Windsor*Malala Yousafza

Many of these women have inspired me, particularly (but not only): Bella Abzug, Rachel Carson, Shirley Chisholm, Malala Yousafza. I have taught books by or about many of them, including: Rachel Carson, bell hooks, Audre Lorde, Harriet Tubman, Barbara Smith.

I hope these names will be read at the beginning of the ceremonies, followed by an invitation to all present to speak, shout, or whisper—all at the same time–the names of all the women, known and unknown, who have inspired their own activism for women’s rights. In this way, no one’s name is left out. We have a similar ritual on the Goddess Pilgrimage to Crete, and it is incredibly powerful.

I first heard the Women’s March on Washington discussed at the meeting of the Feminist Liberation Theology Network held in conjunction with the meetings American Academy of Religion and Society of Biblical Literature ten days after the (so-called) election of Donald Trump. At that time a number of women asked if this march would be a white women’s march. Would women of color feel called or able to come? In the interim, women of color have become leaders of the Women’s March on Washington and it is definitely not “for white women only.” It was suggested that women of color might feel safer at local marches. These have been organized as well: learn about Sister Marches here. At the time of this writing 370 Sister Marches had been organized—in all 50 states and in more than 40 countries.

If, like me, you are feeling weary and despondent these days, the statement of the Women’s March on Washington may help to re-inspire your commitment to all women’s rights:

The Women’s March on Washington is a women-led movement bringing together people of all genders, ages, races, cultures, political affiliations and backgrounds in our nation’s capital on January 21, 2017, to affirm our shared humanity and pronounce our bold message of resistance and self-determination

Recognizing that women have intersecting identities and are therefore impacted by a multitude of social justice and human rights issues, we have outlined a representative vision for a government that is based on the principles of liberty and justice for all. As Dr. King said, “We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.”

Our liberation is bound in each other’s. The Women’s March on Washington includes leaders of organizations and communities that have been building the foundation for social progress for generations. We welcome vibrant collaboration and honor the legacy of the movements before us – the suffragists and abolitionists, the Civil Rights Movement, the feminist movement, the American Indian Movement, Occupy Wall Street, Marriage Equality, Black Lives Matter, and more – by employing a decentralized, leader-full structure and focusing on an ambitious, fundamental and comprehensive agenda. Read more.

Learn more about the march. Readers of FAR might want to participate in the march with WATER (Women’s Alliance for Theology, Ethics, and Ritual). I’ll be there in spirit from Molivos, Lesbos, Greece.

***

a-serpentine-path-amazon-coverBe among the first to order A Serpentine Path, Carol P. Christ’s moving memoir of transformation. Carol’s other new book written with Judith Plaskow is Goddess and God in the World: Conversations in Embodied Theology. Carol also wrote the first Goddess feminist theology, Rebirth of the Goddess.

Join Carol on a Goddess Pilgrimage to Crete in 2017. Save $200.

Read two of the chapters in the book: Mysteries and Dionysian Rites.

Thanks to Judith Shaw for the cover art “Downward Serpent.”

 

 

 

 

A Gift Offered in Faith and Love by Elise M. Edwards

elise-edwards“The day begins with the sun and ends with the moon and stars; what you do in between is your gift to the world.” – Reyna Craig

The new year has begun, and many of us take this marking of time as an occasion to set intentions, goals, plans, or resolutions for the year ahead.  For us feminists, the year ahead holds clear challenges.  We know that the bodies, spirits, minds, hearts, and souls of women, racial and ethnic “minorities,” and all sorts of vulnerable people will be attacked.  We know that the protections secured under the law for these bodies, spirits, minds, hearts, and souls have been eroded and continue to be dismantled in the name of… well, what exactly? Justice? Life? Religion?

We’ve seen voting rights eroded in the name of democratic ideals.  We’ve seen challenges to bodily autonomy in the name of life.  We’ve seen state-sanctioned murder in the name of law and order.  We’ve seen a rise in religious intolerance in the name of religious liberty.  Our work in this age must be to continue to expand our collective understandings of these ideals.  This is the gift we offer to the world.

Continue reading “A Gift Offered in Faith and Love by Elise M. Edwards”

A Movement Needs A Song by Esther Nelson

esther-nelsonI’m back in Las Cruces, New Mexico, spending the break between semesters in the spot where I plan to eventually retire.  When I was here last summer (2016), I visited the Unitarian Universalist Church so decided to join the people gathered there on Christmas Day.  Not many showed up—about twenty or so.  The service was abbreviated. The emphasis was on singing Christmas carols from the hymnal.  Unitarian Universalists, it appears, love to sing.

Inside the bulletin on a separate sheet of paper, Catherine Massey, the Director of Music, wrote an essay titled “Sunday Music Notes.”  She asks, “How can music help us respond to the needs around us?” She listed several ways we can benefit from singing and chanting. One way is calming the self, enabling us to better cope with life’s struggles. Singing can also bring comfort to the sick and/or dying as well as to their families. She used her final paragraph to write about the necessity of music in social action movements.

…[S]inging has been an integral part of many social action movements, from the American Civil rights movement of the 1950s-60s to the anti-apartheid movement of South Africa.  Ysaye Barnwell, member of the African American women’s a cappella group “Sweet Honey in the Rock,” has said that for a social justice movement to gain and maintain momentum, it needs songs to be sung by the people.  She believes recent movements, such as Occupy Wallstreet, have had limited success because the people on the streets haven’t found their songs.

I am still grieving about the choices many American citizens made during the recent U.S. election. Although disheartened, I know I am not alone in my grief and outrage. I hope that decent people will push back against the misogyny, heteronormativity, racism, xenophobia, and just plain hatred that this new administration stands for and will, no doubt, perpetuate. We need music and songs to carry the “resistance” forward. Continue reading “A Movement Needs A Song by Esther Nelson”

Contemplative Education: A Pedagogical Approach of Compassion by Elisabeth Schilling

green pathEven though I encountered wisdom literature when specializing in Hinduism during my Religious Studies doctoral program, through reading the works of Christian female mystics and the liberation theologies of feminist spiritual guides, it took a book I never encountered in my academic studies to give me a spiritual foundation that feels complete after my departure from Christianity: Eckhart Tolle’s The Power of Now. It led me to the place where I am now, practicing mindfulness, being aware of the ego, and attempting to live in the present. Now I can return to wisdom literature with a lens that helps it make sense. Although I did not know it when I began utilizing these ideas in the classroom, there is an entire pedagogy based on them.

Contemplative education is based on the observation that the world is in need of healing and the majority of people have not encountered helpful ways to deal with their suffering. Why not use the classroom for healing and to create healers? Contemplative education has five goals or elements: 1. deep, or critical, thinking, 2. constructive communication, 3. awareness of the global impact of our behaviors, 4. personal development/well-being, and 5. a non-sectarian admiration for and inclusion of wisdom literature and traditions. This last element is what really distinguishes this pedagogy from others. And I see how it shares a great deal with feminist practices as well, especially as feminist pedagogy honors experiential knowledge, self-reflection, and activism. Continue reading “Contemplative Education: A Pedagogical Approach of Compassion by Elisabeth Schilling”