In the 1960s and 1970s, American-born Genevieve Vaughan was living in Rome with her husband, philosopher Ferruccio Rossi-Landi, and their three daughters. When Rossi-Landi, using Marxist models, began to write about language as a form of “exchange,” Vaughan was inspired to articulate her alternative theory based on the idea that language was developed and is learned through the gifts of the mother to the child. From that beginning, Vaughn developed an alternative theory of culture based on what she calls the “gift economy.”
We are born into a Gift Economy practiced by those who mother us, enabling us to survive. The economy of exchange, quid pro quo, separates us from each other and makes us adversarial, while gift giving and receiving creates mutuality and trust.
According to Vaughan, the “exchange economy” is based in the gift economy, while at the same time it denies the gifts it has received from mothers and mothering figures and disparages mothers and their work. Mothers rear children who enter into the exchange economy, but these children would not be alive to enter the exchange economy unless they had first been nurtured by the freely given gifts of mother. Vaughan writes that prior to patriarchy, cultures and societies valued the gifts of mothers and were organized around the principle of gift-giving. Vaughan states that gift-giving economies are based in the idea of meeting the needs of others, while exchange economies are focused on the enrichment of the individual self. She believes that re-valuing and re-instating the gift economy is the only path to creating and restoring peace and justice in the world. Continue reading “Maternal Gift Economy: Webinar Gifts by Carol P. Christ”
As we careen toward ever more terrifying surges in the Covid pandemic, with experts predicting 
On Friday, Nov. 6th, the day before the Biden/Harris race was called I spent a day in a deeply meditative state. I live in the NY City metropolitan area and it was a beautiful day. I mostly sat in my backyard in a patch of sunshine musing on the world and seeking a personal sense of balance. I didn’t do anything that day. Well not entirely true, I did a few things, for example I shifted positions a few times to stay in the sun. I grew up in the Puritan based school system which frowned on “doing nothing” as if spending a day not actively achieving anything was somehow wrong, perhaps sinful. For my kids, 30 years after me, it was far worse, codified in hours of homework following a complete school day. And today it’s even harder with afterschool activities (although I must say, to my great pleasure, I have never seen so many children playing on the street in my neighborhood than since this pandemic began.) No wonder Mama Nature is not generally honored. We don’t raise our children to have the time nor space for Her. 
I have a vivid childhood memory of being sick with the stomach flu and standing in the doorway of my parents’ bedroom looking for my mother. Her care for sick children was tender and thorough. She would bring us ginger ale and toast with jelly. When she had time, she read us stories. I can remember her steering me, heavy with fever, back to a bed that she had magically smoothed and cooled. But that day my mother lay in her own bed in an old nightgown, not stirring. She had the flu, too, and could not get up to care for the rest of us. It was a shocking and sobering moment.
Feminism and Religion 