This was originally posted on April 7, 2014
During the past week I attended a Los Angeles premiere of a new documentary Anita: Speaking Truth to Power (Dir: Freida Lee Mock USA, 2013). The screening was sold out and I had great seats saved for me– sitting with a friend who works at Samuel Goldwyn, the distributor of this fine film.
In 1991, Anita Hill provided testimony she hoped would serve to dissemble the nomination of Clarence Thomas as a Supreme Court justice. Although the vote would end up being close (52-48) Hill’s testimony did not serve to dissuade the decision — Clarence Thomas’ nomination was confirmed and he was appointed to a life term on the Supreme Court four days after Hill’s testimony concluded. Here is an outline of the debate.
I remember watching the hearings in 1991 at a friend’s house in Sacramento, CA where I was couch-surfing with another friend while we were in Sacramento from Los Angeles to protest for gay rights—to speak our truth to power. I remember being amazed that she was doing this—and that it was being televised. We were glued to the set before we went off to the protest we were attending.
Continue reading “From the Archives: I Believe Anita! by Marie Cartier”







As we careen toward ever more terrifying surges in the Covid pandemic, with experts predicting
As a feminist, I have learned how important it is to limit the scope of my claims to a reasonable space, demarcated by some genuine historical or current investment, connection, or participation. There are many things in this world about which I passingly feel or think something. And, even if I think about something quite a bit, if I have nothing but opinion, even an informed one, I find it best to keep to myself. I therefore tread lightly here. Nevertheless, I do have some opinions born out of years of studying the relationship between Christianity and slavery, professional risk in dealing with these subjects, and my own different, but very real, history of abuse by which I analogically understand some measure of pain and exploitation.
The term “panpsychism” is made up of two Greek words: pan, meaning all, and psyche, often translated mind or soul. Panpsychism is the view that (forms of) soul or mind or consciousness are found throughout the web of life. This view is in contrast to the traditional western philosophical and theological consensus that having a soul or a mind is what sets human beings apart from other forms of life. In contrast, mystics, children, and many indigenous people assume that human beings are not the only form of life with consciousness.