Category: Feminism

Hear Me by Winifred Nathan

image1.png

I found the confirmation hearings of now Justice Kavanaugh deeply disturbing. I have ideas for preventing a replay.

First, secret keeping doesn’t work. For too long girls/women have suffered in silence with their secret while boys/men move along often without any sense of guilt about  their “fun”. When the victim/survivor keeps her secret, the perpetrator remains in control.  An important  step for the victim to regain control is to tell her story.  Then the next step … she needs to be heard.   Dr. Blasey Ford spoke, but her distracters did not hear her.  They questioned her credibility. She was criticized for her years of silence, and her lack of memory of details.  What I learned from this is that the victim/survivor must be prepared to speak, and that this preparation must start well before it occurs.

Continue reading “Hear Me by Winifred Nathan”

Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ

A pilgrim leaves home and sets off on a journey, seeking healing, revelation, and direction in her life. She finds companions along the way whose stories reflect her own, validating her quest and shedding light on her journey. According to anthropologists Victor Turner and Edith Turner, pilgrimages have common structural elements. A pilgrim separates from family and friends, work and obligations. She steps across a threshold into “liminal space” in which daily routines are suspended, opening herself to discovering new ways of being and living.

For spiritual pilgrims, the goal is a place or places said by others to be a “sacred” because healing or revelation have occurred there through the intervention of a deity, a saint, or spirits. The place is often on a mountain, in a cave, or near a spring. Along the way, pilgrims meet and share stories as in the Canterbury Tales. Some pilgrims say that the experience of sharing community with other seekers is as important as the revelation gained at the destination. When the pilgrim returns home, she must re-integrate into the community she left behind or find a new one. Continue reading “Goddess Pilgrimage: A Sacred Journey for Women by Carol P. Christ”

Updating our Fairy Tales by Anjeanette LeBoeuf

Anjeanette

The rising voices of female empowerment, consciousness, and position has been an undertaking in the last two centuries. Yet societies are still using fairy tales; tales that were written at least 500 years ago. Many of the fairy tales can be read in a 21st Feminism lens as being harmful and products of a patriarchal society. The movement can only gain more strength and momentum if we start from the ground up – reworking the stories, fables, and myths we teach our children, we make into movies, and that children want to dress up as.

Continue reading “Updating our Fairy Tales by Anjeanette LeBoeuf”

Troubling Our Souls: Selling Arms to Saudi Arabia, the War in Yemen, and the US Military Industrial Complex by Carol P. Christ

There is a very big elephant in the room. Apparently it is invisible because even the left is not discussing it. This elephant is the civil war in Yemen to which Saudi Arabia has contributed 19,000 (19,000!) deadly (deadly!) air strikes that have been alleged to have caused 60,000 (60,000!) civilian (civilian!) deaths (deaths!). These air strikes have been carried out with arms purchased from the US and its allies. The UN estimates that 22.2 million Yemeni civilians are in need of immediate humanitarian aid and that 13 million are at the risk of starvation. Yet a Saudi-led blockade is preventing food and other supplies from entering the country.

In the wake of the disappearance of legal American resident and Saudi journalist Jamal Khashoggi, the left castigates Saudi Arabia for a vicious murder. The US President warns congress not to cut off arms deals with Saudia Arabia because to do so would threaten more than half a million US jobs in the military industrial complex. Continue reading “Troubling Our Souls: Selling Arms to Saudi Arabia, the War in Yemen, and the US Military Industrial Complex by Carol P. Christ”

Fierce Heart: The Power of Women’s Voices by Elizabeth Cunningham

“Women, when you begin to make fierce sounds on your own, don’t be surprised if it’s difficult at first. Start gently. Get close to the earth. These sounds may bring up memories, emotions. Have a way to work with them. When you get together to make fierce sounds with other women, experiment. Try a growl, a howl. You are sounding for all the beings that have no voice. It’s bigger than your personal story. The sounds of outraged women have not been heard collectively on this planet for a long time. Let them out. We are a force of nature. It’s time to quit being afraid of our power. Many women are terrified of their outrage. They confuse it with anger. Anger is a small, though intense, emotion. Outrage is rooted in love.  It’s ok. Understand it’s time. Time for these sounds to come out.” –Rebecca Singer, founder of the Fierce Heart movement

One hot summer day my friend Rebecca and I both participated in local marches in different towns in support of immigrants’ rights. A lively band called Tinhorn Uprising led our march in song. At Rebecca’s march there were choruses of an oft heard call and response: “Tell me what democracy looks like! This is what democracy looks like!” Nothing wrong with the sentiment, but Rebecca suddenly knew she was done with the old chestnuts, chants and songs. A powerful vision came to her:

Thousands of women in the streets, roaring, howling, banging pots and pans, beating drums, sounding their outrage on behalf of the planet. Women in an ancient lineage of women, raising their voices together, making fierce sounds beyond words. Continue reading “Fierce Heart: The Power of Women’s Voices by Elizabeth Cunningham”

Love a Good Fail, and Fiona Apple is my Liturgy this Morning by Elisabeth Schilling

I am falling in love with failure. At least I’m trying. It is time I have to.

We shouldn’t, lovely womyn, be short on our accomplishments. It doesn’t matter how slow going we’ve been, what we haven’t done yet, or what we haven’t quite obtained. We have to focus on the great strides we’ve made despite all the seeming nothings. If we fail, that means we put ourselves out there. Many times I submit a request or offer myself, the answer is silence, but other times the answer has been “yes.” I just haven’t heard many yesses because I don’t really try all that often. I’m timid, beat myself up, get down on myself, give up. Failure feels most like failure, though, the bad kind, when I’m indecisive and I don’t or can’t act. Not committing to something or deciding feels like a weight or blades inside. How can I love this failure? Or, at least, how can we be compassionate toward ourselves when we are in this situation?

I get Esther in Sylvia Plath’s The Bell Jar, at least from what I can gather from this quote: “I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, [. . .] and another fig was Europe [. . .]. I saw myself sitting at the crotch of this fig tree, starving to death, just because I couldn’t make up my mind which of the figs I would choose.”     Continue reading “Love a Good Fail, and Fiona Apple is my Liturgy this Morning by Elisabeth Schilling”

What Part of “No!” Don’t You Understand??: Morality at Center of Mid-Term Election by Elizabeth Fresee

As my late and dearly missed Professor, Dr. Otto Maduro, put it, “One mile from the courthouse, it’s complicated. One hundred feet from the courthouse, it’s not.” In that spirit, with just a couple of weeks until Nov 6, I submit that the mid-term election of 2018 is a referendum on morality – not a particular moral issue, but the entire principle of moral limits as a crucial element in a functional society. We are answering the question “Is morality itself still a thing?” Vote Republican, you are answering “No;” vote Democrat, you are answering “Yes.”

I must first clarify what I mean by “morality.” For some, it is about a traditional, hierarchical social order. The Almighty Father lays down the law and “No!” here means “No, you may not do anything I forbid, according to my will, regardless of your needs, including walking away from my authority and demands.” For most others, myself included, morality is about egalitarian, mutual concern for the well-being of all and a social contract obligating members of society to: a) not be mean jerks to one another and b) ensure those in need are basically cared for. “No!” here means “No, you may not trespass upon the integrity of others, nor may you walk away from your responsibility to them.” While many world religions have elements of the former version of morality, even the patriarchs generally have some obligation to social responsibility. The real heart of religiosity, though, is the mutual social contract, aka “The Golden Rule.” Continue reading “What Part of “No!” Don’t You Understand??: Morality at Center of Mid-Term Election by Elizabeth Fresee”

Refrigerator Poetry by Kay Bee

I am at such a loss over the state of things these days. What’s left for me seems to be a process of assessing where I have agency at this exact moment and of taking refuge in small things.

After a terrible drought year and an awful fire season, it is raining once again in the mountains. This morning, I look out my kitchen window – thankful I have a kitchen – and gaze lost in thought at wet aspen leaves, kelly green at their centers and ringed with autumn gold. What do I want to convey today?  Continue reading “Refrigerator Poetry by Kay Bee”

Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver

In the book, Women v. Religion: The Case Against Faith and for Freedom, editor Karen L. Garst puts together the voices of women from a variety of backgrounds in an effort to present a case against faith.

While the introduction to the full volume suggests that women ought to turn away from all forms of religion the majority of the individual pieces that the book features focus on the Abrahamic religions: Judaism, Christianity, and Islam.  The included pieces are written from a variety of disciplines and viewpoints, some feature historical facts and timelines, while others are the raw and difficult personal stories of women struggling to leave the religions they were raised within.

Most of the articles dig into many of the traditional critiques of religion.  For example that the Abrahamic faiths are inherently patriarchal, and cannot be redeemed for women.  Others take these traditional arguments against religion a step further and argue that in addition to religion being a tool for female subjugation, religion has in fact inhibited Western progression and is a key reason why the United States has not yet had a female president, and why women continue to have to fight for their bodily and human rights.

Continue reading “Women v. Religion: The Case Against Faith and for Freedom BOOK REVIEW by Katie M. Deaver”

“First Blood” Celebration by Esther Nelson

This semester I’m teaching a course titled “The Abrahamic Traditions: Women and Society.”  Because I believe story is one of the best ways to understand a point of view, I use a novel or memoir to accompany each tradition. The novel I use in the Judaism unit is Anita Diamant’s, The Red Tent.

The Red Tent focuses on Dinah, Leah and Jacob’s daughter.  Early in the novel, the narrator says, “My name [Dinah] means nothing to you.  My memory is dust….The chain connecting mother to daughter was broken and the word passed to the keeping of men who had no way of knowing.”

The biblical account (Genesis 34) tells us that Shechem, King Hamor’s son, “seized her [Dinah] and lay with her by force.”  It also says that Shechem’s “soul was drawn to Dinah” and “he loved the girl,” and insisted that his father arrange things so Dinah could be his wife.  Nowhere in the biblical account do we hear Dinah’s voice. She’s portrayed as a victim and used as a bartering tool by Jacob and his sons in their attempt to gain power in the region.  Jacob and his sons required that Hamor and all the men within his kingdom be circumcised as a condition for the marriage between Dinah and Shechem.  King Hamor agreed, but on the third day after the men were circumcised and in pain, Simeon and Levi, two of Jacob’s sons, entered the city “and killed all the males,” for “defiling” their sister.  “Should our sister be treated like a whore?” Dinah then disappears from the narrative.

Continue reading ““First Blood” Celebration by Esther Nelson”