Dear Cousin: Can We Talk about Structural Racism? by Carol P. Christ

,A few years ago, I visited the family farm founded by ancestors from Germany in the Pokonos with a newly discovered cousin. The woman I met was delightful: warm and friendly and very much connected to family still living in the area. Her mother had vivid memories of the farm. In contrast, my great-grandmother left home to marry in Brooklyn. My father had fond memories of visiting the farm as a child, but lost touch with the relatives there when his family moved to California in the 1930s.

My cousin was working as a department manager at Walmart. She seemed smart as a button, so I asked her why she had not gone to college. She said that though she had the grades no one encouraged her to do so. Her response made me wonder if I would have gone to college if my part of the family had remained close to the family farm. I was stunned by the roles chance and the choices of others play in our lives. Though I had more education than my cousin, I was not sure that mine was a happier life. I envied the family ties that shaped and defined her days.

About two weeks ago my cousin wrote on facebook:

I have often wondered about why Whites are racists, and no other race is. Someone finally said it. How many are actually paying attention to this? Continue reading “Dear Cousin: Can We Talk about Structural Racism? by Carol P. Christ”

Practical Lessons in Kindness from the Grasshopper and the Ant by Barbara Ardinger

(With apologies to Jean de La Fontaine for significant changes to his fable)

Note: I first posted this story in 2016 and posted it again in 2019. As the pandemic drags on and the huge orange Tyrannosaurus Rex in the White House has not only endangered the lives of everyone in the land but also models and encourages all the awful “isms” that we need more than ever to leave behind, I’ve decided this story might make someone’s day a bit cheerier. Yes, we need lessons in kindness more than ever before. I bet you agree with me!

“Curses on that grasshopper!” exclaimed the ever-busy Madame Fourmi. “All he ever does is play. He’ll be sorry when winter comes.”

And so it went. Every day, Mme. Fourmi spent the morning scrubbing her front steps. And Monsieur Cigale?

“Partaaaaayyyyy!” Every day, he sped by on his skateboard. “Hey, Auntie Ant, stop cleaning the concrete and come and play with us. We’re gonna start a band!” Continue reading “Practical Lessons in Kindness from the Grasshopper and the Ant by Barbara Ardinger”

On This Fourth of July by Natalie Weaver

I woke up this morning with a terrible itch in my mind.  I want to sue the government.  I’m not a lawyer, at least not yet, and I know that governments have sovereign immunity that typically prevents them from being sued.  But, it didn’t and doesn’t seem right that I feel so lied to and unprotected during this pandemic.  What is more, I know I am not deluded.  Either it is bad or it isn’t. Either it is spreading and lethal, or it isn’t.  Either precautions help, or they don’t.  It can’t be that ambiguous from a viral-behavioral perspective.  Government leadership refuses to speak or model a consistent, truthful, and accountable model for the social welfare, leading to such absurd reductions (in Ohio, for example) as that each individual school child can decide whether s/he wants to wear a face-covering this fall.  So, what gives?  Why all the half-, mixed, mis-, and disinformation?

Continue reading “On This Fourth of July by Natalie Weaver”

Robert E. Lee Gets a Makeover by Esther Nelson

For the past four Sunday afternoons, I’ve walked along Monument Avenue in Richmond, Virginia, to observe firsthand the changes happening to the statues of Confederate generals placed there a century or so ago.  I focus here on the Robert E. Lee statue.  Robert E. Lee (1807-1870) “…was an American Confederate general best known as a commander of the Confederate States Army during the American Civil War” (Wikipedia).  These days, Lee’s statue seems to be home base for activists who are working diligently to keep protests and demonstrations ongoing, yet peaceful.

Most of what I see and hear from those visiting the statue reflects a longing for marginalized people—especially African-Americans—to be fully included in our country, much of which was built by means of their enslaved labor.  Some people are angry about the destruction of property.  “What good does that do?” Or, “This [graffiti] is ridiculous.”  Once I heard, “I’m a fourth generation Richmonder and they have no right to do this to my city.” Continue reading “Robert E. Lee Gets a Makeover by Esther Nelson”

Losing My Skin by Carol P. Christ

I arrived to Crete on June 6. Movers were in my house in Lesbos on the 4th and 5th. I put myself, my car, and my cat on an overnight ferry from Lesbos to Athens on June 5, and, after a day, took a second overnight ferry from Athens to Heraklion. Then another day moving my furniture and belongings up to my 5th floor apartment using a crane. The agreement was that the moving company would put all of the furniture in its place, while I would unpack over the next few days.

This was the end of a very long journey. I bought the apartment at the end of September and expected to be in Crete by Christmas. Paperwork problems delayed the contract of sale until the end of February. My architect was ready to begin renovations. I hoped to be in Crete by the end of March. Then the Covid quarantine hit Greece. Luckily work on the apartment was allowed to continue during the quarantine. And my architect sent copious photographs and asked my opinion about everything. Continue reading “Losing My Skin by Carol P. Christ”

#SharetheMicNow: Social Justice and Christianity by Laurel E. Brown and Anjeanette LeBoeuf

In the midst of recent events and protests, a social media campaign entitled #sharethemicnow has emerged.  The campaign asked white people and people of influence to use their platforms, quiet their voices, and highlight, heighten, and listen to their Black counterparts. I have been honored and privileged to be a monthly contributor here at FAR for 5 years. This month’s post will be in participation with the #sharethemicnow campaign. This campaign seeks to keep the momentum for the realization and implementation of equality and just treatment for all peoples – regardless of race, religion, gender, or sexual orientation. I asked a dear friend of mine, whom I had the pleasure of working with at Whittier College, to write this post. Dr. Laurel Brown, whose discipline is in Social Work, shares with us some thoughts on Christianity and Social Justice in midst of our current issues.


Continue reading “#SharetheMicNow: Social Justice and Christianity by Laurel E. Brown and Anjeanette LeBoeuf”

Recognizing Our Mentors by Joyce Zonana

Ever since I first read it when I was sixteen, I have loved Homer’s Odyssey. For many years I was lucky enough to teach it almost every semester, and so I came to know it intimately. Despite the valid feminist critique of the ancient Greek epic—that it glorifies patriarchy, justifying and perpetuating men’s control over women—I still find it to be an inspiring evocation of female autonomy and power, both human and divine. Especially divine.


At the close of the introduction to her exquisite new translation of Homer’s Odyssey, classical scholar Emily Wilson directly addresses the reader. “There is a stranger outside the house,” she tells us:

He is old, ragged, and dirty. He is tired. He has been wandering, homeless, for a long time, perhaps many years. Invite him inside. You do not know his name. He may be a thief. He may be a murderer. He may be a god. He may remind you of your husband, your father, or yourself. Do not ask questions. Wait.

There is much to explore in this passage and the lines that follow. But what strikes me today is Wilson’s simple sentence: “He may be a god.” 

The stranger may be a god. Or a goddess.

Ever since I first read it when I was sixteen, I have loved Homer’s Odyssey. For many years I was lucky enough to teach it almost every semester, and so I came to know it intimately. Despite the valid feminist critique of the ancient Greek epic—that it glorifies patriarchy, justifying and perpetuating men’s control over women—I still see it as  an inspiring evocation of female autonomy and power, both human and divine. Especially divine. Continue reading “Recognizing Our Mentors by Joyce Zonana”

Poem: Eight Minutes and Forty-six Seconds by Marie Cartier

 

I was in a funeral procession yesterday for a man I have never met.

George Floyd. A man who was killed by a police officer.

Mr. Floyd was black. The police officer is white and had his knee on Mr. Floyd’s neck.

For eight minutes and forty-six seconds. A young woman filmed it.

And we, the world, watched it on YouTube and eventually everywhere

in the social media universe, where things go when they go viral.

Like a disease. Like an infection. Like something which must be cured.

We watched a black man plead for his life, for his mother, for breath. Continue reading “Poem: Eight Minutes and Forty-six Seconds by Marie Cartier”

Butterfly – Soul Transformation by Judith Shaw

judith shaw photoI offer this look at the life and stories of Butterfly as a healing salve for our very troubled world. In this time of great, world-wide transformation, as we grapple with the many, many racial, social, economic and environmental injustices currently tearing the fabric of society apart, may the lessons that Butterfly brings help us on our path to love.

Continue reading “Butterfly – Soul Transformation by Judith Shaw”

Matriarchal Politics The Vision of an Egalitarian Society (Part 2): Macrostructures by Heide Goettner-Abendroth

Regionalism

In a new matriarchal society, “bigger” is not necessarily “better.” The smaller units of society, responsible for engendering person-to-person and transparent politics, are given preference. They must not become so big that people cannot see through them, and cannot participate in their decisions, as is the case in so many of today’s national states and super-powers. But they must be big enough to safeguard their self-sufficiency by a subsistence economy, and the diversity of their handiwork, technologies and arts. The ideal dimension is that of the region.

The borders of a region are not random, like national borders are; rather they have developed out of the conditions of the landscape and out of cultural traditions. Regional borders are formed by the decisions of the people themselves who want to live together on the basis of common cultural and spiritual traditions; this avoids any war of culture or of religion. Often the landscape corresponds to these cultural borders, because natural borders can be formed by mountain ranges, rivers, big lakes, or the sea which bind and bound people into their regional places. Continue reading “Matriarchal Politics The Vision of an Egalitarian Society (Part 2): Macrostructures by Heide Goettner-Abendroth”