In “Who Owns the Sacred?” Eline Kieft, who was raised Protestant and considers nature and the ancestors her teachers, noted that those of us who have left the Christian tradition but who have not signed on to another tradition are often demeaned; she writes:
I have heard this criticism from feminists and non-feminists alike.
Since 9/11, Christian feminists have questioned the widespread assumption that Christianity is the only true or important religion. However, recognition of religious diversity among Christian feminists is frequently limited to the 3 so-called Abrahamic traditions. More rarely Buddhists and Hindus are included. In either case, religious diversity is defined in terms of the 5 so-called “great”—and patriarchal–religious traditions: Christianity, Judaism, Islam, Hinduism, and Buddhism. Ironically (or not!) the recognition of religious diversity among feminists serves to underscore the notion that the only legitimate feminists in religion are those who are working to transform patriarchal religions. Continue reading “Spiritual without a Tradition and Feminist to the Core! by Carol P. Christ”


Sixteen years ago, I was living alone in New Orleans in a lovely Craftsman’s Cottage I’d purchased the year before. In late December—just around now—a friend called to tell me about a kitten she’d seen at her Uptown veterinary office: “It’s time you got a familiar,” she declared. “I think this one’s perfect for you.” Grudgingly, I agreed to visit the vet’s office and take a look at the little black-and-white female tabby she’d seen. I wasn’t at all sure I was ready, but Mary was my priestess, the leader of our small coven, and I trusted her implicitly.
One of the projects I am working on these days is an essay on the religion of ancient Crete for a series of books on various aspects of the Minoan site of Gournia.
A few nights ago, on the way to dinner, two friends and I passed by a small church near the old fortress in Ierapetra, Crete. The liturgy was broadcast via microphone and a crowd of people gathered outside the church. “Must be some kind of name day,” one of my friends commented, but I could not think of a saint celebrated on August 1.
Oh boy oh boy oh boy—another June 17 has passed (I’m writing this on June 18) and I’m still here. Every year, this is my day to be careful. And to keep breathing. I have two specific associations with June 17. The first, and lesser, is that it is (or was) the birthday of my last serious boyfriend. I really thought we were going to get married. That didn’t happen, and as we were breaking up, he gave me a (probably expensive) bottle of My Sin perfume. I hurled it against the wall behind the dumpster. So much for that. And him.