The Highly-Effective, Never-Fail, Magical Parking Space Word by Barbara Ardinger

“In the beginning was the Word.” Yes, we’ve all read that. Although I’m not sure precisely what that Word was—does anybody know?—I’m pretty sure that Word started the process of creation. It was an active Word. A powerful Word. A Word that got things done.

I modestly propose another creative, active, powerful Word. ZZZAAAZZZ. It actively and powerfully creates parking spaces for us. Although I have always believed this Word just somehow came to me, my son has recently said that he once heard it from one of his high school buddies. I dunno. I’ve been using the Magical Parking Space Word for maybe thirty years. I’ve been writing for the Llewellyn Publications annuals since about 2004 and have put the Magical Parking Space Word (with its own spell) in the last three Llewellyn Spell-a-Day Almanacs. I get positive responses from readers all over the U.S. The Word is spreading. Continue reading “The Highly-Effective, Never-Fail, Magical Parking Space Word by Barbara Ardinger”

Ritual Dances for Greek Easter by Laura Shannon

In a previous post on FAR I wrote about some of the Easter customs in Greece in which pre-Christian and Christian practices intertwine, and I would like to pick up this thread again here.

Today is ‘Bright Saturday’, the Saturday after Greek Easter (one week after Western Easter in 2019). This week is known as ‘Bright Week’, and is the joyful culmination of the Orthodox calendar cycle which began with carnival back in February. During Bright Week, people come together in celebration and feasting. Fasting is not permitted, a welcome relief after the seven weeks of Lent.

While Carnival and Twelfth Night customs are mainly performed by men, spring rituals and dances are almost exclusively in the hands of the women. Many of the dance songs are sung a cappella by the women themselves, typically in unison, emphasising group unity and solidarity. Continue reading “Ritual Dances for Greek Easter by Laura Shannon”

Vaginas Matter by Trelawney Grenfell-Muir

I’ll never forget the first time I heard Eve Ensler say those famed opening words, “I’m worried about vaginas.” As she went on to speak about the way our culture talks about and treats vaginas with terrible violence and shame, that phrase vibrated through me like the chime of a deep, deep bell… she said it. She really said it. She said it ALL.

I was working hard in intensive trauma therapy at the time, working on all the trauma stored in my body from the times various men had molested, raped, and abused me, and let me tell you – it was only through years of mind-body therapy focused on the trauma stored in my vagina that I was eventually, finally able to have a happy and fulfilling sexual life. Years of EMDR therapy, countless occasions in which I missed work, huddled under my bedcovers trembling and weeping due to the depth of agony uncovered by the therapy, screaming so hard I vomited, repeating to myself every single night for hours, “I, Trelawney, am safe. I Trelawney can relax and go to sleep. You, Trelawney, are safe. You, Trelawney, can relax and go to sleep. She, Trelawney, is safe. She, Trelawney, can relax and go to sleep.”

All because I was born… with a vagina. Continue reading “Vaginas Matter by Trelawney Grenfell-Muir”

Lise Weil – Requiem by Sara Wright

For the Visionaries of the Women’s Movement and Beyond.

“I glimpse lines crazing my face in the windowglass,
crone’s bones emerging. My eyes are growing larger;
soon they will perch on stalks and swivel, crustacean.
The better to see how others do it:
this last chance at living…

The message is we’re too fatigued to change the myths
of ourselves at this stage, preferring to die, unmake
the world, in the familiar. Understandable. Yet I persist
in lusting to be seamless with the universe while still aware
of it—so I suspect a future darkly bright, kaleidoscopic
as symmetries glittering beneath eyelids rubbed dry of tears.”

Italics are my own.

Robin Morgan “Reading the Bones,” from her latest book of poems, Dark Matter: New Poems, published by Spinifex Press.

Yesterday I attended a reading for the memoir In Search of Pure Lust written by my friend and former professor Lise Weil, a woman who has dedicated her life to visionary thinking and teaching by inviting anyone to enter who has ears to listen and an open heart.

When I first encountered Lise’s radical feminist ideas my hair caught fire; and the flames between us continued to rise higher and higher. Our friendship remains as tempestuous as the fire that binds us still – fire and air are the two mediums of communication that flow between us – one a lover of women, a lesbian, internationally known translator, editor, writer, lifetime visionary activist and teacher, the other, a dedicated Earth centered heterosexual woman, a naturalist and mystic whose lifetime of writing had been confined to her journals up until that point, a woman who returned to school only after her children were grown. Continue reading “Lise Weil – Requiem by Sara Wright”

Raven’s Cry by Sara Wright


Fake coyote calls split
a moon cracked sky in two.
False ‘Indian’ hoots and drums
stunned sleeping birds –
Why do ‘whites’
insist upon using Indigenous ways,
to make a point?
Coyotes know.

Did they think that she was blind
or that her dreaming body,
a roiling belly
wouldn’t warn her?
Deception is a ruse
to twist and hide from truth
even when La Llarona’s river
becomes a mirror
shivering under
winter solstice flight. Continue reading “Raven’s Cry by Sara Wright”

Acting Out by Esther Nelson

I’ve had two distinct vocations during my lifetime—so far.  Three, really, if you count parenting a vocation.  Parenting took up a lot of my time for many years.  There were aspects to it that were fulfilling, enlightening, and satisfying, but parenting doesn’t last a lifetime.  Children grow up before long and then what?

I grew up in Temperley, a suburb of Buenos Aires, Argentina, with fundamentalist, evangelical missionary parents, the second of five children.  My parents met at Moody Bible Institute, Chicago, Illinois, an ultra-conservative, Bible-believing school that encouraged and prepared students to go into the world and preach the Gospel.  My parents were zealous to reach Jews for Jesus and sailed to Argentina in 1941, a country where many Jews from Europe emigrated to in the 19th century to escape various upheavals. Continue reading “Acting Out by Esther Nelson”

Storytelling as a Spiritual Practice by Nurete Brenner

“The master’s tools will never dismantle the master’s house.” Audre Lorde

Question: What tools do we have that are powerful enough to dismantle the Master’s house?

Answer: Storytelling.

Storytelling does not belong to the “master.” Storytelling is subversive because it belongs to the collective and not to the individual; it gives agency to the powerless; it is not dependent on time or money, and it makes visible those who are overlooked and ignored in our globalized industrialized system. Continue reading “Storytelling as a Spiritual Practice by Nurete Brenner”

Superstorm (a poem of feminist rage) by Trelawney Grenfell-Muir


Sometimes it whirls together, a superstorm of pain and despair,
and the shittiness of it all is just too damned much to bear

girls and women beaten, raped, abused, and all you nice guys don’t care
and my little daughter starts saying how she doesn’t want underarm hair

it’s weird, she said, and I know none of the tv women have any
because one goddamn sign of humanity in females is too many

and the amount of makeup my other little girl is wearing is uncanny
almost every villain in Disney is basically a strong granny Continue reading “Superstorm (a poem of feminist rage) by Trelawney Grenfell-Muir”

“Don’t Let the Store Shop You” by Natalie Weaver

My mother, in the great tradition of all mothers, says things sometimes that:  1) crack me up; 2) speak some depth of human truth; and 3) plainly and pithily state facts that could never be otherwise articulated, even if the task were undertaken by the whole complement of talents of Shakespeare, Goethe, Dostoevsky, and J.K. Rowling combined.  I occasionally feel that I have failed as a mother myself because I do not have a mom-ist voice. If I have one, it surely isn’t pithy. I often find myself spending four hours in a graduate seminar, lecturing on some aspect of Christology and ministry or the like, only to summarize the whole thing with a “momism” that better said what I was getting at all along.

Today, in conversation, I came back around to one of my mom’s oldest and best bespeakings of truth-to-power. Some years back, we were talking about a sale at Macy’s, observing that the base prices on things seemed to go up and down in relationship to sale percentages, such that one always pays about the same, whether the item is “on sale” or just “for sale.”  Even the language of “on sale” seemed ridiculous, we mused, since everything in the store was being sold.  If the sale is “on,” I guessed that means it is “on,” like a string of pulsing Christmas lights or a kettle of boiling water or a revving engine, as opposed to a static, dusty package of picture hangers forgotten in the bottom rack of a narrow row in the bowels of a hardware store (unless, of course, the picture hangers were, well, on sale).  Continue reading ““Don’t Let the Store Shop You” by Natalie Weaver”

The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf

AnjeanetteThe Sabarimala Temple has received an influx of global attention since last October. In my last FAR post, I researched the origin story of the Sabarimala Temple and its dedicated deity, Ayyappan. Ayyappan’s unusual parentage and chosen attributes and patronage made him adverse to all forms of sexual activity and more importantly, not very keen in having female devotees.

Ayyappan, also known as Dharmasastha, is devoted to protecting the dharma, living a yogic life, and more importantly, a celibate life. Ayyappan demands that all his followers when undertaking his pilgrimage, take a vow of celibacy for the duration. No form of sexual impurity must enter Ayyappan’s Sabarimala temple. This is where the problematic elements really start to come to head. Due to the restriction of sexual impurities, females from the age of 10-50 are denied access, as their very biological state of being female, makes them sexually impure. Their ability to menstruate makes them vessels of this apparent sexual impurity that the god Ayyappan does not want. Continue reading “The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf”