Esther Nelson – Page 2 – Feminism and Religion

Now What by Esther Nelson

Eight years ago (2016), Donald Trump became the 45^th president of the USA. I felt much the same way then as I do now—eight years later—when Trump somehow was re-elected to that office.

Back in 2016, one of my colleagues brought a short essay by Alice Walker (b. 1944) into his classroom a few days after the election. Many of those university students were upset–even dazed—by Trump’s victory. How did it happen? Here’s a link to Walker’s work—a piece that’s just as appropriate today as it was eight years ago.

NOT POSITIVE MASCULINITY, BUT FULL HUMANITY by Esther Nelson

The following New York Times article titled “We Can Do Better than ‘Positive Masculinity’” by Ruth Whippman was published on October 9, 2024. Whippman is also the author of the book, REIMAGINING BOYHOOD IN THE AGE OF IMPOSSIBLE MASCULINITIES. Whippman’s New York Times article grabbed my attention.

Decades ago while taking undergraduate courses in the discipline that was then called Women’s Studies (now known as Gender, Sexuality, and Women’s Studies), most of the authors I remember reading insisted that both masculinity and femininity (human ways of being in the world) were cultural constructs, not something innate in humans we refer to as women and men. Throughout the world, societies have shown a lot of variety in ways that women and men express themselves and are expected to behave.

BRINGING IN THE KIN-DOM by Esther Nelson

I’ve mentioned before that I’m quite the fan of Jim Rigby, one of the current ministers at St. Andrew’s Presbyterian Church in Austin, Texas. Jim writes a short column four or five times a week and posts them on Facebook. I, along with many others, follow him there; however, I’ve also begun to join the Sunday morning service at St. Andrew’s via Zoom.

As a preface to the Sunday morning services I’ve attended, Jim gives a short explanation of his use of the word “kin-dom” instead of kingdom, fully acknowledging that the word kin-dom was coined by Ada Maria Isasi-Diaz (1943- 2012), a Cuban-American, Mujerista theologian. (Mujer is the Spanish word for woman.)

HOPE IS NOT OPTIMISM by Esther Nelson

Recently, I discovered a quote attributed to Seamus Heany, Irish poet and playwright (1939-2013), perhaps best known for winning the Nobel Prize for Literature in 1995. This is that quote:

“Hope is not optimism, which expects things to turn out well, but something rooted in the conviction that there is good worth working for.”

The origin of the quote, though, might be a paraphrase from a former president of the Czech Republic, Václav Havel (1936-2011), who reportedly said: “It [hope] is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.” Heany seems to have used Havel’s conception of hope and voiced it poetically.

Regardless of the origin of the saying, I like Heany’s poetic expression.

TRUMP AS MESSIAH by Esther Nelson

Once upon a time long, long ago, I identified as an evangelical Christian. The term “evangelical” has evolved over time, however, evangelicals can probably be found in every branch of Protestant Christianity. Wherever you find them, they emphasize the authority/ inerrancy of the Bible, a “born-again” experience into the Kingdom of God, and a personal relationship with Jesus Christ. Generally, evangelicals are socially conservative and rarely does their thinking go beyond the borders of their insulated theology.

It comes as no surprise to me that many (most?) evangelicals embrace Trump with a fervor akin to their enthusiasm for Jesus. Trump supporters, especially those who identify with the Religious Right may love Jesus, but Jesus is not the Messiah they yearn for.

Hijab: Word of God or Word of Man? By John Andrew Morrow: BOOK REVIEW by Esther Nelson

Dr. Morrow’s book is a treasure chest of facts that also includes a wide variety of scholarly opinions regarding hijab. His meticulous scholarship, laser-like vision, and accessible writing style clearly differentiate between what the Qur’an requires of women’s dress and what the jurists (overwhelmingly male) have enforced. Morrow’s book would be an invaluable addition to Islamic Studies curricula in the academy, yet it’s comprehensible enough to a lay person interested in learning about hijab.

I thoroughly enjoyed reading this substantial volume. I got a fuller picture of the meaning of hijab over time. Dr. Morrow is clear—women ought not to be forced (legally or socially) to wear hijab. Muslims are fond of saying: There is no priesthood in Islam. There is no mediator between an individual and Allah. Yet, many Muslim clergy enforce a patriarchal bent (that social system absorbed from their culture and society) to their juristic rulings that constrict women from making a free choice.

RELIGIOUS POLITICS by Esther Nelson

As I mentioned in an earlier post, I am a fan of Jim Rigby, a Presbyterian minister, serving a parish in Austin, Texas. I follow Jim on social media and read his posts regularly. I find his take on modern, American Christianity succinct, on-point, and very similar to my own experience growing up with evangelical, fundamentalist missionary parents.

Jim describes his initiation into religion in the following paragraph:

“As a child I learned an a-political version of Christianity. I…was offended if a preacher brought up social issues in a sermon. Religion for me meant a personal relationship with God so I could sing “Jesus loves the little children” but not feel any need to confront the possibility that my nation might be dropping napalm on them. I was taught to pray for world peace but to remain silent about my nation’s polices that made war inevitable. I could talk about Moses telling Pharaoh to set his people free, but was not permitted to break any chains in my own day.”

LOOKING FOR A REVOLUTION by Esther Nelson

I am a fan of Jim Rigby, a minister who serves St. Andrews Presbyterian Church in Austin, Texas. Among other things, Jim identifies as a humanitarian who believes everybody, no matter their faith tradition, or even in the absence of a faith tradition, can affirm their core values through meaningful symbols in ways that do not lead to intolerance and oppression of our neighbors and all that lives upon the Earth. Sounds wonderful, positive, and life-affirming, yet nothing short of transforming our authoritarian, hierarchical, ecclesiastical institutions will achieve that kind of peace.

We Are Barbie by Esther Nelson

I recently (July 2023) watched “Barbie,” the popular summer, blockbuster movie directed by Greta Gerwig. I liked the film enough to see it twice! Among other things, it seemed to be a narrative where women struggle to become fully human in spite of our patriarchal social system. I am not going to review the movie. American film critic for the New York Times, Manohla Dargis, has done that quite well already.

What I will do is explore parts of the film that were meaningful to me.

A GOOD HEART by Esther Nelson

In spite of organizations such as “Black Lives Matter” and the three or four waves of feminism over the past century, both racism and misogyny remain stubbornly alive. We’ve made positive strides on both fronts, yet much remains to be done. Curiously enough, I’ve noticed more sensitivity in our current society regarding racism than misogyny. People claiming to be “woke” seem more inclined to be woke to the manifestations of racism—not so much to misogyny.

According to Merriam-Webster, the term woke is about being “aware of and actively attentive to important societal facts and issues (especially issues of racial and social justice).” Merriam-Webster’s second definition of the term is “politically liberal (as in matters of racial and social justice) especially in a way that is considered unreasonable or extreme.”