Feminism – Page 16 – Feminism and Religion

Call Out Culture vs. Mentor Culture: Which one will save us from the apocalypse? by Trelawney Grenfell-Muir

Have you felt the satisfaction of putting someone in their place? Have you ever felt the rush of power that comes with delivering a cutting set-down? Have you ever felt a glow of pride after making fun of a horrible person or group, and having the people around you laugh appreciatively?

I sure have. In high school, the bully-types in my classes learned not to pick on me to my face, and not to pick on my sister when I was in the room. I got damned good at snide, witty comebacks, and so people stopped messing with me. That kind of success was incredibly rewarding. It was a useful skill I honed over the years, so I could trot it out whenever needed. Rare these days, but my sister still occasionally says, “I’m just glad Trelawney’s in my corner.”

Oh, it feels good to WIN, to experience verbal conquest, and to know I’m justified in using my tongue as a sword, because that person SO deserved it! Ah, the adrenaline, the afterglow, the notch in my belt!

Continue reading “Call Out Culture vs. Mentor Culture: Which one will save us from the apocalypse? by Trelawney Grenfell-Muir”

I’m That Trump Voter You Hate by Trelawney Grenfell-Muir

There are people in my family who believe Christianity to be so inherently oppressive and harmful, that anyone who identifies as Christian is culpable for all of the harm done by all imperial colonization by Christian empires and nations, all harm done to Native Americans, to LGBTQ people, most slavery, racism, genocide, ecocide, and basically almost every problem the world has had for 2000 years.

Theirs is not an unusual view. I encounter this view regularly here in the Northeast US, though most people assign the blame to religion in general. For parts of my family, Christianity is the true evil because it was so popular, and thus the religion most commonly tied to violent and oppressive political leaders and structures.

I also encounter this attitude from feminists, quite frequently. According to many feminists, I am everything that is anti-feminist and misogynist… precisely, solely because I am Christian.

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Scoring the Goals: US Women’s National Team and the Global Growth of Women’s Soccer by Anjeanette LeBoeuf

Anjeanette Its June and that means Summer Sports. And June 2019 means the Women’s World Cup. The 2019 Women’s World Cup is taking place in France this year and with it means stadiums and pitches (Field) that are high quality. The 2015 World Cup qualifying matches and competition matches were played on unsafe pitches that resulted in some injuries. There are a lot of differences from the 2015 to 2019 World Cups that are a great analogy for the progress of women’s rights, position, and status.

Continue reading “Scoring the Goals: US Women’s National Team and the Global Growth of Women’s Soccer by Anjeanette LeBoeuf”

If Holly Near’s Simply Love Album Were a Musical by Elisabeth Schilling

For many of us, listening to women-loving-women songs is a spiritual experience. That is because somehow it makes us feel seen, puts a sense of hope into our world as well as daydreams of romance. We can understand the challenges and the regret or guilt that comes with disappointing others and ourselves, them for not being who they wanted us to be and for us, not being who we are for far too long. Holly Near’s Simply Love album narrates a story that I might envision as a musical theatre production, and I really wish someone would ask me to write it and then hold the casting call (yeah, I’d want to be in it too, so save me a part). I offer some of my thoughts on two central songs in the would-be musical in hopes of sacred liturgy on a potential stage.

Simply Love has 28 songs and was released (according to Spotify) in 2000. I think the synopsis would be surrounding Cassandra, in a loving relationship with her partner, reflecting on her journey to this place of authenticity. I can imagine how it might be living one’s live in an exploratory way and coming to new revelations later in life.

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Behaalotecha: Lessons and Questions for Feminists by Ivy Helman.

29662350_10155723099993089_8391051315166448776_o This week’s Torah parshah is Behaalotecha: Numbers 8:1 to 12:16. By now, much of what comes to pass should sound familiar. The parshah starts with another discussion of leadership and the priesthood. It then prescribes a second Pesach for those who happened to be ritually unclean for the first one and describes the consequences of not participating in the first Pesach if you had been ritually clean. Next, the Israelites’ wanderings through the desert are detailed which includes the divine appearing as natural phenomena and the very loud rumblings of the Israelites’ tummies. Finally, the parshah ends with a discussion of Moses’ wife and Miriam’s punishment.

While this Torah parshah contains one of my favorite images of the divine: as a pillar of fire by night and clouds by day, I’ve discussed it many times. See these posts. What I want to discuss is the Israelites’ hungry tummies. Continue reading “Behaalotecha: Lessons and Questions for Feminists by Ivy Helman.”

Re-Imaging Three Marys by Janet Sunderland

The recent #metoo movement, along with young women entering Congress, has pointed to an important question. Why, in this 21^st Century, are these achievements remarkable? Why has it taken so long for women to be recognized as capable for these positions? One possible reason is the Christian mythology around women. However, to recreate the way women are viewed, we must re-imagine the women who have been standard-bearers for two thousand years.

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Resurrections by Elizabeth Cunningham

As a minister’s daughter, I grew up almost literally in the church, its red door and ivied walls across the driveway from the rectory. On Easter the church was packed; every family received a pink or red geranium. There were Easter egg hunts, baskets stocked with chocolate rabbits and the jelly beans these magical creatures laid. The church rang with triumphant hymns: Jesus Christ is risen today. Although like all children I reveled in holidays involving excessive sweets, it was not the candy or the or the requisite rejoicing that moved me most.

It was the women, or in the Gospel according to John, the woman, bereft and brave, who went to the tomb to tend Jesus’s body. The male disciples had scattered and gone into hiding. In the Protestant Episcopal Church, Christmas Eve and Easter were the only times women played a prominent role in the story. Those were not the loud, triumphant moments. They lived in my child’s imagination as the quiet, mysterious times, Mary giving birth in the night attended by cows, donkeys, and stars. Dawn in a garden, wet with dew, the only sound birds waking and singing, the only people, the women, or the one woman who captured my imagination and, in my story, has her own apotheosis on that morning.

I did not question the miracle of resurrection. Miracles and magic made sense to me as a child. Theology didn’t. My father liked to expound on Jesus’s utterance from the cross “My God, my God why hast though forsaken me.” He insisted that Jesus was not crying out in despair but quoting Psalm 22, which ends in triumph. The Gospel narratives emphasize Jesus’s rising again “in accordance with the scriptures,” implying that he knew he would come back to life on the third day.

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No Hope, No Problem: Reflections on Pesach, Time and Paradox. by Ivy Helman

29662350_10155723099993089_8391051315166448776_o In “Time Telling in Feminist Theory,” Rita Felski suggests that there are four main ways feminists discuss and use time: redemption, regression, repetition and rupture. They are aptly named as they behave similar to their labels. Redemption is the linear march of time, hopefully progressing step by step towards a redeemed, or at least better, future even if sometimes things get momentarily worse. Regression is the want to go back in time or at least return to idyllic and/or imagined pasts: to matriarchy or to a time before patriarchy’s violent arrival. Repetition is a focus on the cyclical nature of time in bodies, in daily chores, in seasons and so on. Rupture posits a break in time in a way what was before no longer makes sense or doesn’t exist. Think utopia or dystopia.

While she speaks of them individually, she also acknowledges that no one is bound to one manner of speaking of time and that, in many ways, they overlap and intertwine. Most feminist theorists use more than one although she asserts that feminism as a whole, “Unlike Marxism or liberalism… does not fold a temporal vision into its very core” (22). What she means exactly by this is unclear. Yet, if she means that feminism doesn’t share one unified vision of time or of the future, then I would agree with her. If she is suggesting that feminism isn’t really all that concerned with time, then I disagree. Feminism is all about creating a better world for us and for future generations. Continue reading “No Hope, No Problem: Reflections on Pesach, Time and Paradox. by Ivy Helman”

Liam Neeson and White Toxic Masculinity by Janet Maika’i Rudolph

Several weeks ago, Liam Neeson was doing a press tour for his latest movie. He caused quite a stir by bringing up an event from his life from 40 years ago. Actually, it was an event that happened not to him but to a female friend. She had been raped and characterized the rapist as “a black man.” In typical male bravado, he took offense and set off to act out a what has been called “a racist revenge fantasy” by taking a weapon and looking for a black man to beat up and/or kill.

Here is a link to an article of his interview.

I am in a fairly unique position to respond as I myself was raped at knifepoint also about 40 years ago. On second thought, and truly sadly, it is unlikely that I am in a unique position. Rape is the coin of violence. It is used in war, arguments, power plays, where our bodies become the battlefield on which such violence is played out. There is truly nothing sexual about it.

Here is what rape does to the psyche. It tells us that our bodies are for someone else’s ephemeral pleasure, not our own. It tells us that we are not safe in the face of someone, usually a male’s violent whims. It tells us that we are objects without full personhood. It slashes a hole in our core selves that fills with rage and pain instead of love and wholeness.

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The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf

Anjeanette The Sabarimala Temple has received an influx of global attention since last October. In my last FAR post, I researched the origin story of the Sabarimala Temple and its dedicated deity, Ayyappan. Ayyappan’s unusual parentage and chosen attributes and patronage made him adverse to all forms of sexual activity and more importantly, not very keen in having female devotees.

Ayyappan, also known as Dharmasastha, is devoted to protecting the dharma, living a yogic life, and more importantly, a celibate life. Ayyappan demands that all his followers when undertaking his pilgrimage, take a vow of celibacy for the duration. No form of sexual impurity must enter Ayyappan’s Sabarimala temple. This is where the problematic elements really start to come to head. Due to the restriction of sexual impurities, females from the age of 10-50 are denied access, as their very biological state of being female, makes them sexually impure. Their ability to menstruate makes them vessels of this apparent sexual impurity that the god Ayyappan does not want. Continue reading “The Modern Problematic Nature of the Sabarimala Temple, Part 2 by Anjeanette LeBoeuf”