gender roles – Feminism and Religion

“I Don’t Want to Be “More Feminine”: Deconstructing Gender Together by Elizabeth Jenkins

Long, long ago, back before I met my husband, I met another young man at (my former) church.

I thought he was cute, fun, and funny. We spent a few months meeting up regularly for lunch, dinner, or boba. Always talking, always laughing.

Never doing anything that clearly wasn’t just friendship. Never defining the relationship.

Eventually, I noticed that he wasn’t initiating as much as he used to. I figured he was probably losing interest in anything potentially romantic, but I wanted to make sure I wasn’t misunderstanding. So, over bubble tea drinks, I asked if he could clarify how he understood what we’d been doing these last few months—did he see it as a friendship or as dating?

Prehistoric Feminine Icons

In this blog post I’d like to take you with me on a recent visit to the special exhibition “Arts and Prehistory”* in the Museum of Mankind (Musée de l’Homme) in Paris.**

Like the Feminine Power in London exhibition I wrote about last year, this is another ode to human imagination and creativity in connection to the mystery of life.

The exhibition features women figurines and cave paintings from dating between 26.000-34.000 years old, and I wonder how these prehistoric icons can inspire us to look at female bodies today…

Re-Anointing the Body by Eline Kieft

How ‘at one’ are you with your body, and what reasons might there be if your body-sense got separate(d) from your soul-sense?

This piece starts with the difference between feminine and masculine spirituality, and introduces a few reasons why living in a physical body isn’t always easy.

It then invites a shift to the beloved body and how we can start to re-instate our body as a sacred place and love it from within.

All these sexist movies turn me red by Trelawney Grenfell-Muir

*Warning* – contains spoilers about the movie “Turning Red” as well as “Brave,” “inside Out,” and “Encanto.”

Imagine something with me for a moment. Imagine there is a movie about an adolescent boy who discovers that he has magic shapeshifting powers to become a fierce, powerful animal. The males in his family have had this power for generations because a deity granted the power to a male ancestor in order to help him protect his family from enemy invaders. The boy has to learn to control the amazing power and potential of this fierce warrior alter-ego. What’s the next part of the story?

Would he save his family from an evil ruler trying to harm them?

Would he save his town from an earthquake that almost destroys a stadium full of people?

Would he save his city from an evil power that wants to enslave the population?

Or… would he get in an argument with his dad about going out with his friends and end up doing intense emotional labor to heal intergenerational dysfunction in his wider family?

Do you think boys and men would ever, in a million years tolerate that last option? This boy superhero uses his superpower to… do emotional labor for his family. The end.

The Important Work of Netflix’s Queer Eye: Part 2 by Anjeanette LeBoeuf

Anjeanette Last month’s FAR post detailed the blockbuster hit show Queer Eye. The Fab Five – Karamo, Tan, Bobby, Jonathan, and Antoni, not only inspire the people they are making over, but are using their growing fan base to become true agents of change.

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Please, Let’s Give Feminists a Break by Sara Wright

Please, Let’s Give Feminists a Break.

I remember so vividly entering graduate school in my early forties and being told I was an “eco – feminist” by my professors. What does that phrase mean I asked having no relationship that I knew of to feminism. Feminists, I thought vaguely, naively, even stupidly, burned bras and hated men…

I was asked to read “Woman and Nature; The Roaring Inside Her” by Susan Griffin to help me see who I was, and after finishing this one book I submerged myself in feminist writings like a starved woman – child. My teachers were right. I was a feminist – an eco –feminist because I had already made the connection between what was happening to the Earth and what had happened to me. Every tree that was chopped down was a part of me, every stream that was polluted was a part of me, every animal that was slaughtered was a part of me because I was a part of Nature. I owed my life to Nature, the only mother I had ever had. I loved Her, honored her, became her fierce advocate and in the process She eventually taught me to love myself.

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Householders’ Superstitions and the Higher Truth by Oxana Poberejnaia

I watched this short video on facebook about Sisa, an Egyptian woman who spent forty years a man in order provide for her family. There is a longer version on YouTube. Sisa, a widow, decided to work to feed her children, and consequently grandchildren. In Egypt, a woman can only do unpaid jobs within a home. So Sisa had to pretend to be a man by wearing male clothing and head wear. She takes casual jobs, such as shoe shining or brick laying.

Then Sisa made the news and was honoured by governmental officials. There is footage in the report of Egyptian men watching that footage. Apparently, the men were impressed by Sisa’s efforts and they developed respect for her. One man, who knows Sisa personally, says for camera: “I treat her like a man, because she works like a man”.

The implication being, I assume, that Sisa is only worthy of respect because she acts like a man is expected to act. And another implication is that Sisa is an exception. He only prepared to treat her differently, as all the rest of the women in Egypt apparently cannot work as men.

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Moving Away from Normative Maternal Roles in the Catholic Church by Michele Stopera Freyhauf

Freyhauf Earlier this week, social media was all abuzz about the Pope’s investigation into restoring women to the diaconate. In the complete transcript of the Pope’s comments, the traditional notion of women’s maternal role in the church is mentioned in relation to the Church. Certainly this is nothing new. Here the Pope describes important “maternal” work such as working with the marginalized, catechesis, and caring for the sick – once again, nothing new.

However, in the next sentence, a very subtle shift is seen when it comes to normative gender roles:

…. there are men who do the same [work as consecrated women], and it is good…..and this is important.

What does this mean – a change in language? a laying of groundwork? or nothing at all?

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It is no secret that cultural constructs of women as maternal and how a mother is defined as or even does has radically changed in today’s society; but, the Church continues to remain steadfast in normative roles between the priesthood and the “motherhood” of the Church (and therefore “motherhood” in general).

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What If a Woman Played That Role? “The Martian” and Gendered Space Heroes by Sara Frykenberg

Sci-fi fan that I am, I recently went to go see the film The Martian, after hearing overall good reviews from friends and family alike. A ‘stranded in space’ film, The Martian considers the plight of fictional astronaut Mark Watney (Matt Damon). He is mistakenly left behind by his captain and crew who all believe he has been killed during a Martian surface storm in which they must flee the planet or risk their shuttle’s, most likely, immanent destruction.

This all said, if you want to watch this film without spoilers, stop reading now. I’ll give you a minute…

Okay, you have been warned!

Continue reading “What If a Woman Played That Role? “The Martian” and Gendered Space Heroes by Sara Frykenberg”

Is it harmful to assign positive qualities to women? by Oxana Poberejnaia

I have recently learnt about features assigned to women and men by a Tibetan Lama. Women are seen as having better access to qualities of space and therefore holding special kinds of wisdom that lead to Enlightenment. Men, on the other hand are better suited to create and act within space, and this they are rightful owners of the actions that lead to Enlightenment.

In popular Goddess spirituality it is also normal to find distinction between women and men’s core traits. The properties assigned to the “feminine” and the “masculine” usually follow the same pattern: Goddess stands for interconnectedness, and thus relations and caring for others. God (if there is a place for him) is about protection and action.

I am afraid to say that to me, this approach only embeds patriarchal order by putting women firmly in the sphere of domesticity, even if in the elevated role of “Domestic Goddess”, while men are still expected to go out, fight and thus organise and rule society, which women are expected to preserve.