gender – Page 2 – Feminism and Religion

Difficult Dialogues by John Erickson

Let’s have a conversation about men and feminism and how we can continue to abolish the patriarchy together rather than writing mean, hurtful comments online.

A few months ago Governor Jerry Brown appointed me to be the first man on the prestigious California Commission on the Status of Women and Girls. I am so excited and honored by this amazing opportunity to continue the great work that California is doing to tackle issues such as pay equality, advancing more girls in the STEM field, creating more opportunities for women in leadership positions across California, and a host of other hot topic issues.

From the moment I started telling people, the responses were extremely positive. People were very excited that we could have a conversation about how men can be included in creating change to better impact the lives of women and girls from all walks of life. It felt great to see such a positive response from so many people that I love, trust, and admire. However, while much positivity still remains, it has come to my attention that some people are not so thrilled about my appointment. However, what these people and groups online do not realize is that I fully expected and am happy to see such conversations occurring about men in feminism.

Continue reading “Difficult Dialogues by John Erickson”

Saving Tomorrow: Wonder Woman and Her Elevated Role in Shaping Our World by Anjeanette LeBoeuf

June 2, 2017 saw a boost in the revolution led by a former Israeli soldier turned model and actor in the iconic role of Wonder Woman, a role that has been around for over 76 years. The movie has shattered projections of first weekend profits as well as the notion that no female directed, female super hero movie could bring in as much as its male counterparts. This movie has created a fervor of positive female representation on the big screen and more importantly a resurgence for continuing the fight against oppression, racism, and sexism.

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Sexuality and Spirituality: Convergence or Alienation? by Stephanie Arel

stephanie-arel I just finished reading for review The Bloomsbury Reader in Religion, Gender, and Sexuality, edited by Donald L. Boisvert and Carly Daniel-Hughes. Targeting an undergraduate audience, the text explores ways that religion, gender, and sexuality intersect and interact in a variety of religious traditions.

The book’s essays traverse a wide sampling of religious inheritance including indigenous traditions, Christianity, Judaism, Islam, and various Asian religions. The topics examined range from the culture of male love in Japanese Buddhism to various themes of love in Haitian Voodoo, from sexual desire in Beguine communities to Gandhi’s experiments in sexual chastity, and from the passion of St. Pelagius to the transgender performance characteristic of the Hijra identity in India. Among other things, the book offers a wide array of interpretations regarding how sexuality emerges in particular traditions and contexts. One is left with a feeling that nearly anything goes depending on which set of rules or religious mores a particular group of people follow. The variations presented in each chapter related to the interpretation of sexuality’s embeddedness in spiritual expression problematize the notion of the “normal” emerging in sexual desire and expression. Continue reading “Sexuality and Spirituality: Convergence or Alienation? by Stephanie Arel”

Redeeming Gender, Softening Extremes by Chris Ash

Christy Croft Last month, I attended a lecture by Anglican theologian Adrian Thatcher on his recent book, Redeeming Gender. In this book, Thatcher draws upon the one sex and two sex theories described by Thomas Laqueur in his book, Making Sex: Body and Gender from the Greeks to Freud. Laqueur posits that until the eighteenth century, it was believed that women and men were two expressions of the same basic sex – that women were men whose reproductive organs were similar but found in the “wrong” places. Ovaries were internal testes, the vagina an inverted penis, and the labia a parallel for the scrotum – all making women flawed expressions of man.

This sets up a continuum in which there is one sex rather than two, with men as more perfect expressions of man, and women as inferior expressions. Thatcher argues that if the language, liturgy, and doctrines of the church arose in the context of the one sex theory, then Christianity’s foundational beliefs and practices are already compatible with acceptance of a spectrum of gender identity within a one-sex model, opening up new interpretations that allow for full participation of women and LGBTQ+ people within the church. While the old one sex theory as described by Laqueur is a spectrum from more to less perfection, from more to less like God, the spectrum Thatcher proposes is clearly progressive – one in which all places along the spectrum share in the same equality.

And yet it is still a linear spectrum, with extremes envisioned as opposites, as distant from each other. Continue reading “Redeeming Gender, Softening Extremes by Chris Ash”

Changing How Football Sells by Anjeanette LeBoeuf

Anjeanette Keeping with the sports theme of my last FAR post, I decided to look at a sport which has been typically lacking in female viewership and participating, American football. Over the last five years, there has been an overt attempt to change the way sports, and especially American football, is advertised and marketed. It is true, there are certain sports which not only have been heavily male centric in participation but also in its viewership. Yet, in 2016, viewership of sports no longer seems to be restricted to gender. Men and women are packing stadiums, turning the TV on, and signing up for fan clubs to support their favorites teams and athletes. Continue reading “Changing How Football Sells by Anjeanette LeBoeuf”

Religion and the #StateofWomen by Gina Messina

The White House Summit on Women was held this week on Tuesday, June 14, 2016 and it was a great privilege to be among those invited to participate in this inaugural event. There was an incredible line up of speakers and so much was shared. It proved to be an overwhelming day – in a very good way. Topics addressed included violence against women, economic empowerment, and education. In addition to the main event, there were breakout sessions on a myriad of topics presented by the most preeminent authorities in their fields. I walked away from the day with a sense of urgency to find news ways to engage gender issues and social policy. However, I also wondered how to bring religion into the dialogue and give greater attention to its impact on women’s issues in the US. Continue reading “Religion and the #StateofWomen by Gina Messina”

Make-up the Most of Your Moustache by Natalie Weaver

Natalie Weaver edited My girlfriend Heidi has a great sense of style. It is theatrical, creative, and always original. I met Heidi when I was eight years old and have had a chance to observe her personal developments and self-presentations grow and change over three decades. Our friendship has always included a strong element of the silly mixed in with the beautiful. We would dress up for high school dances together in classic regalia as easily as we would put floral shower caps and boldly colored wigs on our heads to entertain ourselves as we walked around our neighborhood. Now, Heidi works as an artist model in one of the most theatrically dressed cities in America, becoming the basis for the first city-commissioned sculpture (Kim Bernadas’s Terpsichore) in New Orleans after Katrina. She is slender, tall, and striking with platinum hair and large dark eyes framed by long, elegant lashes, and often adds to her already statuesque appearance by wearing heels and hats. Heidi, moreover, creates hats in her avocational role as a milliner. It is, in short, always a striking surprise when Heidi walks in the door.

Over the weekend, Heidi and I had an opportunity to go to the opera together. Playful as always, Heidi showed up for the event in elegant tuxedo-inspired couture, complete with a handcrafted fascinator and (drum role) a very finely, penciled in moustache. She looked truly stunning, and we enjoyed the night together as a lovely couple. We laughed over the moustache, but more or less would have forgotten about it were it not for the looks people gave us. Some were genuinely appreciative, others merely curious, and yet others, specifically random men, had the great audacity to say something to her, like, “you have a moustache.” It was sufficient to inspire Heidi to try it again the following day as we popped in and out of shops and restaurants on the street, and sure enough, some guys felt obligated to tell her about face.

What does this mean, I have been wondering, and why have I been so unsettled by the commentary she and I have received? On one level, I have been aware that we may be perceived as a same-sex couple. This phenomenon I have been aware of since we were children. Close female friends, who laugh together and sometimes link arms when walking, especially in the USA, seem automatically to evoke in the public imagination a suspicion of lesbianism. I found the suggestions in high school puerile and irritating, but now I find them imposing and reflective of a deep intolerance of inter-women’s shared energy and joy. But, to be fair, Heidi was wearing a fine, little moustache, which, if nothing else, did broadcast androgyny in Heidi if not couple-hood between us. And, yet, here’s were my radar pings even louder. Why not androgyny? What was it to the passers-by and would-be commentators if we were a couple, or if Heidi always blurred gender presentations in her dress?

I have found myself more and more perplexed that any random man (and we only received male feedback) feels entitled to advise openly a strange woman (or, for that matter, a known one, or even more, anyone at all) on how s/he should look. One stranger man at a bar, who was openly critical of her style and verbal about it, even dared ask me why I was so charmed by my friend. When I ignored him altogether, he patronized me with, “Are you ok?” like a date fishing from his girlfriend for an explanation about her sudden moodiness.

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Is it harmful to assign positive qualities to women? by Oxana Poberejnaia

I have recently learnt about features assigned to women and men by a Tibetan Lama. Women are seen as having better access to qualities of space and therefore holding special kinds of wisdom that lead to Enlightenment. Men, on the other hand are better suited to create and act within space, and this they are rightful owners of the actions that lead to Enlightenment.

In popular Goddess spirituality it is also normal to find distinction between women and men’s core traits. The properties assigned to the “feminine” and the “masculine” usually follow the same pattern: Goddess stands for interconnectedness, and thus relations and caring for others. God (if there is a place for him) is about protection and action.

I am afraid to say that to me, this approach only embeds patriarchal order by putting women firmly in the sphere of domesticity, even if in the elevated role of “Domestic Goddess”, while men are still expected to go out, fight and thus organise and rule society, which women are expected to preserve.

Continue reading “Is it harmful to assign positive qualities to women? by Oxana Poberejnaia”

Caitlyn Jenner is a Friend of Mine

To speak ones truth is oftentimes a difficult and nearly impossible act. However, to live one’s truth, on a day-to-day basis, is an aspect of life that has become so foreign to individuals who have become so comfortable in their own skin that I fear the activist and social justice roots that we all claim to hail from have fallen at the wayside and been replaced by complacency and reductionism.

I’m deeply troubled by some of the anti-trans and anti-queer commentary that has been taking place on some of the comments on this blog in recent months. I’ll never forget when this project first began—talking with the founders about its original purpose: to bring the “F” word back into the mainstream religious discourse and more importantly, to be a place where scholars, young and old, senior or junior, could write, collaborate and eventually converse with across cyberspace.

However, in recent months, I’ve found myself being more of a watchdog rather than a frequent commentator on issues pertaining to feminist religious discourse. I’ve found myself reading comments about issues I may not frankly identify or agree with just to make sure that the cisgendering or anti-trans narratives do not become symbolic of what this blog is now rather than what was supposed to be at the beginning.

When I sat down to write my very first post I was scared. I was terrified that feminists from all communities would see me only as I appeared and not for whom I actually was. I was afraid that all I had worked for throughout my life would be moot with the first bad comment on one of my posts. While all of those fears were real and valid they quickly faded away as I was embraced by this community and many others for my passion rather than my gender; my life’s work rather than my privilege; and more importantly, the personal mission to make the world a safer and better place for women and girls everywhere.

Caitlyn Jenner’s story is one that many individuals, often not highlighted on this blog, know all too well. Caitlyn Jenner’s story and personal experiences are valid and for members of the feminist community to refer to her as not “feminist” or merely as a man “masquerading” as a woman while still utilizing his privilege from being biologically born as a man is troubling and the root of the problem facing many trans individuals today when they’re negotiating coming out as their true selves.

Trans individuals face a cadre of other horrible social, physical and mental statistics that oftentimes lead them to be more likely to self-harm. However, as feminists, isn’t it our job to make sure that all groups have access to the same freedoms rather than working towards denying it for certain groups while trolling the comments sections of posts?

Shakespeare said: “To thine own self be true” and for those of us who identify with the Golden Rule, if we no longer treat others as we would like to treat ourselves, then we really have failed as feminists; and if the comments on recent blogs are any indication, we still have a long way to go before all voices can feel welcomed not only on FAR but also in the world at-large.

John Erickson is a Ph.D. Candidate in American Religious History at Claremont Graduate University. He holds a MA in Women’s Studies in Religion; an MA in Applied Women’s Studies; and a BA in Women’s Literature and Women’s Studies. He is a Permanent Contributor to the blog Feminism and Religion, a Non-Fiction Reviewer for Lambda Literary, the leader in LGBT reviews, author interviews, opinions and news since 1989 and the Co-Chair of the Queer Studies in Religion section of the American Academy of Religion’s Western Region, the only regional section of the American Academy of Religion that is dedicated to the exploration of queer studies in religion and other relevant fields in the nation and the President of the University of Wisconsin Oshkosh’s LGBTQA+ Alumni Association. When he is not working on his dissertation, he can be found at West Hollywood City Hall where he is the Community Events Technician and works on policies and special events relating to women, gender, sexuality, and human rights issues that are sponsored or co-sponsored by the City of West Hollywood. He is the author of the blog From Wisconsin, with Love and can be followed on Twitter @JErickson85

The Religiosity of Silence by John Erickson

In a repetitive culture of abuse and silence, is it really shocking to find out that an individual who preached such hate and discontent for others actually perpetuated other forms of heinous abuse against others?

In 2013, I wrote an article about the then latest reality TV scandal featuring A&E’s Duck Dynasty’s Phil Robertson and his rampant foot-in-mouth disease that caused him to express, in the pages of GQ, his true distaste for the LGBT community and specifically for the sexual proclivities of gay men.

Now, two years later in another reality TV show, TLC’s ’19 Kids and Counting’, it isn’t star Josh Duggar’s anti-LGBT statements getting him into trouble but rather his sexual assault and molestation of 5 girls, including two of his sisters. However, while the Internet explodes with attacks against Josh Duggar and his Quiverfull background, it is vital to remember that the silence that he and his family inflicted upon his victims since 2006 has not only been ongoing since then but is also being reemphasized today with each keystroke focusing on the assailant rather than the victims. Continue reading “The Religiosity of Silence by John Erickson”