Sanctioned Ignorance and the Theological Academy By Egon Cohen

Namsoon Kang writes that dislocation can be a theologically transformative process of self-discovery, using the metaphor of the “homeless traveler . . . leaving home for Home.” Kang also states that one’s identity—one’s location as traveler—is necessarily influenced by one’s position along axes of identity such as race, religion, ethnicity, class, gender, ability, and sexuality. And it is at this interstice that I, and many other liberationist theologians, grapple with issues of privilege. We are committed to traveling with the marginalized, but our luggage is packed with advantages denied to our companions. Indeed, as individuals with the luxury of pursuing advanced theological studies, most academic theologians operate within a space of significant privilege.

In this regard, I have observed four main typologies of response: (1) denial, (2) guilt, (3) cataloguing, and (4) instrumentalizing. It is hard to constructively engage the first type of response within the present discussion—the existence of such institutionalized privileges is one of my implicit operating premises, so I will bracket this analysis for another occasion. Similarly, I believe that the constructive/transformational capacity of guilt for or detailed acknowledgment of privilege is quite limited. So the question becomes, how do white and/or male and/or heterosexual and/or “first world” theologians instrumentalize our privileges for and (more importantly) with our “fellow travelers”? Continue reading “Sanctioned Ignorance and the Theological Academy By Egon Cohen”

Infantilizing Women, Sexualizing Girls By Grace Yia-Hei Kao

Continue reading “Infantilizing Women, Sexualizing Girls By Grace Yia-Hei Kao”

“It’s About Power”: Reflecting Upon and Pondering About Men in Feminism and Religion By John Erickson

The following is a guest post by John Erickson, doctoral student in Women’s Studies in Religion at Claremont Graduate University.  His research interests involve an interdisciplinary approach and are influenced by his time as the director of a women’s center and active member in the GLBTQ and women’s rights movements.  His work is inspired by the intersectionality of the feminism, queer identity, and religious political and cultural rhetoric.  He is the author of the blog, From Wisconsin, with Love and can be followed on Twitter at @jerickson85.

I must confess I have been struggling with writing this blog entry for a couple of months.  Although I don’t usually find myself at a loss for words, when discussing the role of men in feminism and religion, I must admit, I did not know what to say.

While thinking about my positionality within feminism, both as a man and self-identified feminist, I was continually brought back to the time where I felt as if I didn’t belong.  When my place as both an ally and advocate for gender and sexual equality was challenged not by other men who didn’t understand me but by a group of fellow female students in my first ever graduate class in Women’s Studies at Claremont Graduate University.

The overarching feeling that I can recall from the memory is how scary the prospect of a man in a women’s studies class appears to be.  What place did I have sitting in what has been traditionally defined as a “safe space” and more importantly, how would my presence in the classroom affect the open and empowering nature that women’s studies classes have symbolically represented in both the world of activism and academia?   Continue reading ““It’s About Power”: Reflecting Upon and Pondering About Men in Feminism and Religion By John Erickson”