Category: Activism

To “Ride By On a Wheel” by Kathryn House

If you have been socialized that fading into the background should be your first concern, cycling can seem like one long experiment in declaring your valuable, irreplaceable, amazing existence in this world.

I love riding my bicycle for many reasons. It clears my head, is convenient, affordable, good for the environment and good for my calf muscles. It no doubt also has its dangers, but most of the time, I love maneuvering through Boston’s busy streets.

I have not always been a bicycle enthusiast. Last week as she was preparing for a sermon, a friend asked if any of us had good stories about “saying yes.” I explained that my “yes” to biking has always seemed to me a story of “saying yes” to one thing and getting something else altogether. Riding my bike has also become a surprising source of insight in this first year of doctoral work in theology, and about how one who identifies as a feminist begins to engage theologically.

Continue reading “To “Ride By On a Wheel” by Kathryn House”

What I Learned (and Found) Dumpster Diving, Part II, by Grace Yia-Hei Kao

“I had known that dumpster diving is subversive….What I hadn’t considered previously is its arguable feminist and biblical precedents.”

 

The following is a continuation of a two-part blog. Read part I for what prompted me to go dumpster diving, what freeganism is, and what three things surprised me the most about dumpstering beyond the sad and shocking reality of tremendous waste. 

My Dumpster Dive Haul

After sorting through several trash bags of edible food in the approximately 10 minutes that we spent at one site in my first ever urban scavenging trip, this is what I ultimately brought home.

 

(Reminder: As explained in part I, I have intentionally photoshopped out the store’s name and the use-by/best by dates).

Continue reading “What I Learned (and Found) Dumpster Diving, Part II, by Grace Yia-Hei Kao”

What I Learned (and Found) Dumpster Diving, Part I, by Grace Yia-Hei Kao

“I get that consumers generally prefer to buy produce that looks a certain way, but can the routine act of trashing whole bags of clementines, apples, or tomatoes because of a few imperfections be justified in a world that is full of hungry and malnourished people?”

 

Renowned climate change activist and author Bill McKibben spoke at our graduation earlier this year. Among the charges he gave to all of us in attendance (i.e., not just the graduates) was for us older folks to be willing to bear more of the possible “costs” of political activism. His reasoning was that being a 20-something with an arrest record was not a particularly good thing for young job-seekers today.

I was inspired. I thought to myself, “I have tenure, I work with colleagues who champion prophetic civil disobedience, and my class privilege would allow me to post bail if arrested.”

When chatting with a graduate that afternoon, I told him that I’d like to make good on something we once discussed in class during a session on the ethics of consumption—I’d like to go dumpster diving with him.

Mind you, I don’t fit the stereotypical urban scavenger profile (although middle class dumpster diving is on the rise). I grew up in a gated community, once brought my portable curling iron on a junior high church group camping trip, and today am more bourgeois than Bohemian. So what interest did I have in electively digging through garbage?

Continue reading “What I Learned (and Found) Dumpster Diving, Part I, by Grace Yia-Hei Kao”

Why a Kippah Reminds Me that Rationality Should Not Be Our Only Imago Dei By Ivy Helman

Neil Gilman in his book Sacred Fragments writes, “Since our faculty of reason is G-d-given, since it is the quality that distinguishes us from the rest of creation, and since all human beings share that same innate faculty, what better way to establish the veracity of a religious tradition than by demonstrating its inherent rationality?”  To be fair, Gilman is not the only and definitely not the first to support this position.  Many theologians, especially those influenced by various Greek philosophers like Socrates, Plato and Aristotle, have said the same thing.  In the Roman Catholic tradition, Thomas Aquinas is adamant that rationality is humanity’s imago dei, how we are made in the image of God – what the beginning of Bereshit (Genesis) suggests.  Descartes argues, “I think therefore I am.

Patriarchy emphasizes rationality as divinely given over and above other attributes that humans share with non-human life – like instinct, growth and maturity, life and death, memory, caring, empathy, dependence, interconnectedness, relationality, and communication (in all its forms, not just speech).  Continue reading “Why a Kippah Reminds Me that Rationality Should Not Be Our Only Imago Dei By Ivy Helman”

They Are Trying to Trick You by Xochitl Alvizo

These chocolates embody a truth — the truth that resources are valuable, that living ethically is not ‘cheap,’ and that cheap is an illusion…

Information is everywhere and is being collected about each one of us every minute of every day. If you are reading this post on your computer you have just fed the information gathering machine new information about yourself, your interests, your trends – and if you click on any of the links embedded within this post – all the more so. Welcome to the 21st Century.

In a way it sounds terribly “Big Brother-ish.” And maybe so, but I don’t think of it that way as that would be terribly overwhelming and perhaps even paralyzing. Instead, I simply see it as capitalism in full force. Capitalism depends on a consumer economy – the more we buy the more profit a small percentage of people make. And the consumption of goods is heavily reliant on marketing, which nowadays is being streamlined more and more so that it can to be targeted and personalized for each individual. In order to do this the powers that be need information about us – detailed information and lots of it! Here enter Google and Facebook – the great gatherers of all the personal information we freely give them. They gather information and share it with corporations so that these may in turn more effectively market products to us that we are more likely to buy. We are now in what is called the Google Age, the great servant of capitalism and our consumer economy.

So what does a feminist do in the face of such an overwhelming reality? I have a few suggestions of course. First, you remember that they are trying to trick you. Seriously, they are! Continue reading “They Are Trying to Trick You by Xochitl Alvizo”

“Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson

Nice girls don’t say the word vagina.

I have a beautiful picture of vagina hanging on my wall.  However, for the longest time it was in the back of my closet, with a plastic bag covering it.  I wasn’t ashamed of it but my ex-boyfriend, like most gay men, refused to have it on the wall where he could see it.  He is now long gone; the vagina is now out and proud.

I bid on the picture one fall during a showing of the Vagina Monologues at Claremont School of Theology.  One of my best friends was in the show and I had always loved its powerful message.  I walked out of the theatre, waiting for my friend, and there it was: the picture of the vagina.  I found myself caught up in its beauty.  Its gaze had mesmerized me.  The outlying layers of red, the contours of its shape, they all began to mold into a figure before my eyes.  While I have never thought of myself as a religious person, I realized that at that moment I was no longer looking the old photo but rather I was staring at the outline of the Virgin Mary.  At that moment, I realized that I had to have the picture.

My ex boyfriend was ashamed of the photo.  I let him shame me into putting it in the back of my closet and cast it away like it was nothing.  Like the experience, call it religious or not, had never happened.  When we ended our relationship, I found myself inconsolable and pacing up and down my stairs in a never-ending cycle of sadness and downheartedness.   As I was pilfering through our items, I came about the picture.  I saw it and for a split second, I was no longer sad. Continue reading ““Vaginas are Everywhere!”: The Power of the Female Reproductive System by John Erickson”

The Crime of Being a Girl Scout: The Sin of Raising Strong Female Leaders by Michele Stopera Freyhauf

Cradle Catholic and Woman

Educated by the U. S. Vowed Religious

Support the U. S. Catholic Sisters

Support, Minister, and Live the Social Gospel

Theologian, Feminist, and Critical Thinker

Former Girl Scout Leader of Three Troops

Former Girl Scout

I am all of these things and more.  By the recent attacks by the hierarchy of the Catholic Church, I am beginning to think I am the problem.  I seem to stand for everything the Vatican and USCCB seek to silence.  Is it because of my organizational ties with the U. S. Vowed Religious and Girl Scouts, or my writings as a Feminist and Theologian?  Maybe the answer is simply – because I am a woman.

According to the criticisms launched by the USCCB and the Vatican, I seem to be part of the problem rather than the solution.  Why is this so?  It was not until I started my journey in ministry that my idealistic “Catholic” bubble popped – not so much by me, but by those in ministry and leadership, by those that did not like laity to pose questions and think critically about their faith beliefs, and by  those that do not like people who do not fit within the preconceived mold of what a “good Catholic” should be.  This ideological construct is difficult enough when you are part of a Church community, but when you begin to embrace leadership as a woman, question teachings, exercise your canonical rights, your peers and even people you thought were your friends, no longer talk or associate with you. The betrayal is vicious and runs deep – it is behavior not becoming of a minister or one who professes the Catholic faith.

If the attack on you is not enough, these same people victimize your children through their words and behavior.  It is a difficult position for anyone to survive spiritually.  For children of the Church who bear witness to this hypocritical behavior, a journey begins – they search for meaning within the spiritual realm and become disgruntled with anything that resembles organized religion.  A place where one seeks community and spiritual nourishment becomes a place of oppression and starvation.  If attacking family is not enough, let’s start attacking groups that promote community – groups like the Girl Scouts of America.

So, what is the USCCB’s problem with the Girl Scouts of America?  Basically, this organization is under fire for suspected deviant thinking and positions that stand opposed to Church teaching. Continue reading “The Crime of Being a Girl Scout: The Sin of Raising Strong Female Leaders by Michele Stopera Freyhauf”

The Way We Are Created: Eco-feminist Explorations of Bodily Hair by Tallessyn Grenfell-Lee

In the last few years, I’ve been thinking a lot about hair. It’s hard to avoid thinking about it when you are the greyest, hairiest woman in your suburban, north shore town.  Myself and the other two ‘all natural’ women in town stand out like beacons among a sea of smooth, streaked, glossy manes of gorgeously cut and styled hair. And each spring, I stare at my shorts and tank top a little longer before wearing them around town. I’ll be perfectly honest – I don’t blame those slaves to fashion one bit. Although I try to avoid what I call the ‘crazy witch woman’ look, there’s no getting around it – smooth legs look slick, and dye smooths out those grey frizzies and takes a good ten years off your age!

So, it got me wondering – what does hair have to teach us as women of faith? Is there something unique about hair that causes us to fixate on it so much? And it occurred to me that hair actually symbolizes so much about our relationship with the Creation. We exist in an interconnected matrix of the living and non-living – as a matter of fact, we rely completely on the abiotic sphere, for life and as the matrix within which relationships occur.  Our bodies exemplify that relational paradigm; our living cells are inseparable from the non-living matrices of our skin, teeth, and hair.  From our living bodies emerges a non-living, interconnected medium, symbolic of the whole ecosphere.

Continue reading “The Way We Are Created: Eco-feminist Explorations of Bodily Hair by Tallessyn Grenfell-Lee”

GREEN SOLUTIONS TO THE GREEK ECONOMIC CRISIS: WE ARE THE 99%! by Carol P. Christ

A green solution to the economic crisis insists that people and the environment can be saved together. We must dare to envision prosperity in conjunction with sustainability, social justice, nonviolence, and participatory democracy.

A rational analysis would make it clear that the Greek people did not “create” the economic crisis. Yet the poor and middle classes are being asked to “pay” for it. There is massive corruption in the public sector in Greece. But this should not blind us to the fact that the Greek people do not bear the major responsibility for creating the crisis. Those responsible include:

JUDGES 19: A BRIEF PAUSE FROM JUSTICE-WORK TO BE WITH HER IN THE SILENCE BY IVY HELMAN

Elie Wiesel, Holocaust survivor and renowned Jewish thinker, believes that no one can ever truly understand the profundity and tragedy of the Shoah unless one experienced it.  For him, silence is the best way to express the events since words fail to do justice.  The principle of letting silence speak, when words no longer can, when pain is so real it debilitates and when tears flow more freely than thoughts, is not original to the twentieth century.  The Bible contains many events and personal stories in which this is the case.

Judges 19 begins with two characters: a Levite and his concubine.  The concubine has recently run away to her father’s house, when her husband decides to visit her there trying to win her back.  He seems to have only good intentions in mind.  After leaving her father’s house with his wife, the Levite discusses his future plans with his servant who apparently accompanied him on the journey.  He still has not spoken a word to his wife.

The servant and the Levite decide to spend the night in Gibeah, a Benjaminite city.  The three of them sit in the city’s square waiting for someone to take them in but no one arrives until evening.  At dusk, an old man comes by and offers to take care of the needs of the entire party, including the donkeys, as long as they promised not to spend the night in the city square. Continue reading “JUDGES 19: A BRIEF PAUSE FROM JUSTICE-WORK TO BE WITH HER IN THE SILENCE BY IVY HELMAN”