Dancing the Stories That Heal

After a near-death experience in 2019, I found myself immersed in myth and movement—sitting with Clarissa Pinkola Estés, dancing archetypes through Movement Medicine, and weaving stories like the Handless Maiden and the Red Shoes into my everyday life. This post shares some of the journey of how myths became embodied allies and an invitation for you too, to remember what lives in your bones.

Tapestry: Le Grand Charniers (1959) by Jean Lurçat, Musée Jean-Lurçat, Angers, photographed in 2024. Image © Eline Kieft.
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Do You Hear Seal-Woman Calling?

It was beautiful to read Carol P. Christ recent ‘from the archives’ post “Mermaid, Goddess Of The Sea,” especially because I’m in the middle of organising my first live Story-Dance workshop since several years, to move through one of my favourite stories of the Selkie-Seal Woman!

Stories of seal-women drift across the sea from the windswept coasts of Scotland to the icy shores of the Arctic. In the Scottish and Irish Highlands, Seal-women are known as selkies—shapeshifters who live as seals in the ocean, and who, when they shed their skins, walk as women on land. These selkie women dance beneath the moonlight, their laughter echoing across the waves as they rejoin their sisters in joyful reunion with the earth.

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Yoga for Witches: Should You Try This at Home?

In this post, I review Yoga for Witches by Sarah Robinson, a practical book that weaves together two ancient practices with surprising similarities, yoga from the East, and witchcraft as practiced in Northwestern Europe.

I start with what I loved, and how Robinson describes the similarities and differences between those two traditions. That weaves into some personal and deeper reflections on the theoretical background and yoga sequences. At the end you’ll find a specific recommendation so you’ll know if this is the book for you!

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Overnight at a Neolithic Dolmen: A Womb Healing Ceremony by Eline Kieft

In preparation for my hysterectomy, I decided to spend a night in a dolmen at Samhain last year, to seek guidance and healing. I chose Dolmen de Bajouilière in Saint-Rémy-la-Varenne, in Northern France, a site I had discovered by chance the previous year on my local explorations.

This well-preserved structure, with its spacious square divided into two rooms, felt inviting and safe for an overnight ritual. Though I am accustomed to spending nights in neolithic monuments, mostly in the UK, I felt some hesitation, partly due to my intermediate French and unfamiliarity with the local spirits.

Nevertheless, I recognized this resistance as part of the ego’s fear of the unknown, and I gave myself permission to retreat if needed. If I would feel too vulnerable, it wouldn’t serve my body and spirit ahead of the surgery. Please join me on my overnight Samhain Ceremony full of deep imagery and transformation as I shed my womb three times… 

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Arianrhod; Postnatal Trauma and the Rejecting of Patriarchy by Kelle BanDea

Mothers and sons. The stories that make up the Four Branches of the Mabinogi, a Welsh medieval collection of Celtic legends, are in large part about mothers and sons. Mostly about their separation. Mabon is stolen from Modron. Rhiannon’s son Pryderi is twice captured. Branwen’s baby is murdered. In Arianrhod’s tale, the Fourth Branch, it is she, the mother, who rejects her son.

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Label or Be Labelled Part 3: Toward Embodied Presence

In Part 1 of this series on labelling, I highlighted the difference between naming and labelling, and the search for a personal label as ‘participation ticket’ for life.

In Part 2 on professional and spiritual identity, I looked at what we can learn from the autoethnographic practice of disclosing various selves in research situations. I also discussed the effects of Christianity on the suppression of pagan traditions in northwestern Europe, and nature-based spirituality as part of our generic spiritual DNA.

Today I share a few final reflections including what groups celebrate their differences with ‘prides and games’, and which ones remain invisible? What are the effects of woke ideology on fear of expression and loss of voices, and an invitation for embodied presence as one characteristic of our shared humanity.

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Label or Be Labelled Part 2: Professional and spiritual identity

This post continues from Part 1, where I situated this essay as a reflection on Xochitl Alvizo’s article Human, Just HumanThere, I questioned the difference between the power of naming versus the pressure to label. I then described my search for a personal identifier as ‘participation ticket’ to life. This feels important nowadays to join the conversation and not be dismissed by default. However, I wondered whether looking for things that set us apart emphasises otherness rather than shared humanity.

Today, I question what can we learn from autoethnography about the many selves we bring to different professional situations and how they might hide more than they reveal. I also describe the challenges of naming nature-based practices in a geographical area where 2000 years of Christianity forced our pagan traditions underground.

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Integrating Snake Medicine Part 2

In Part 1 of this post, published yesterday, I described the first steps of my personal journey of soul recovery, including my first encounter with Green Snake, in statues, dreams and hypnotherapy. Those experiences led to choosing to tattoo Green Snake on my left arm. Read more about finding my Medicine and embracing my Golden Shadow as I stepped into an ancient lineage of Snake Healers.

Sometimes we encounter really sweet, or funny gems on the road of individuation… Let’s start with one like that!

Sweet Intermezzo (6 years ago…)

In the film The Matrix, Neo receives a message to “follow the White Rabbit.” Just before I met my partner, he encountered a live Green Snake slithering across a forest trail in Thailand, followed by a Neo-like dream to “follow the Green Snake.”

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Integrating Snake Medicine Part 1

This post describes some of the steps on my personal journey of soul recovery across many, many years. It can be traced back to when I was 3 or 4 years old. Each header reflects a significant moment towards finding my Medicine and embracing my Golden Shadow of stepping into an ancient lineage of Snake Healers.

Although many of the steps created an immediate shift in my consciousness, this kind of individuation usually doesn’t happen overnight. I’m sharing it to honour the unfolding trails across time, and to encourage people to surrender to their journey, while letting go of a specific outcome. Part 2 will be published tomorrow.

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A Woman And A Seal – Symbols Of Hope by Judith Shaw

I’ve known of the existence of the Sabian symbols for a long time, but not much about the details or meanings – which is kind of surprising considering how much I love symbolism. Sabian symbols, which first emerged in 1925 from clairvoyant Elsie Wheeler are written symbolic meanings of each degree of the astrological zodiac. Recently I heard astrologer, Heather Ensworth, speaking about the new moon of March 21 at 1° Aries and the Sabian symbol attached to that lunation which is  – “A woman rises out of the water, a seal rises and embraces her.”  

Upon hearing that Sabian symbol recited, my inner eye exploded with an image to match the words and then buried itself deep in my heart. I fought the urge to paint it as I have other projects which need completion. But ultimately the woman and the seal would not leave me, so I began to visualize it resulting in this painting, which might or might not be finished.

But why did it strike me so deeply and what might it mean? 

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