General – Page 285 – Feminism and Religion

“THE DIVINE MYSTERY”? by Carol P. Christ

“The mystery of God in feminist theological discourse” is the subtitle of Elizabeth Johnson’s widely read She Who Is. The notion that God is “a mystery” is rarely questioned in feminist theologies. But maybe it should be.

Although it is true that the finite cannot encompass the infinite, and that all knowledge is rooted in particular standpoints, I do not agree that the first and last thing to be said about the divine power is that it is “a mystery.” Indeed as I will argue here, speaking about God as “a mystery” obscures more than it “reveals.”

The notion that Goddess or God is “a mystery” is rooted in notions of “a God out there” that most spiritual feminists reject. Goddess or God “in” the world is, I suggest, not unknown, but known, not hidden, but revealed–in the beauty of the world and in ordinary acts of love and generosity.

The notion that God is “a mystery” is a well-worn trope in Roman Catholic theology. Protestants make similar claims when they speak of the hiddenness of God Continue reading ““THE DIVINE MYSTERY”? by Carol P. Christ”

Check the Box: Diversity and Hiring Practices in the University Setting by Ivy Helman

The postcards are arriving again. Little boxes. Race. Gender. Ethnic background. Veteran status. As I read the cards, they all mention that they won’t be directly associated with my application. Once I fill out each card, I’m supposed to mail them back to the appropriate university.

As I debate with myself the problematic nature of the little boxes on the cards, I also wonder if maybe the cards should be associated with my application materials. Without the card, my CV sits right next those with potentially more opportunity, more support and more privilege as if we are equals. This seems problematic.

Universities that truly want to embrace diversity must take into account how oppression and privilege have affected the candidates that apply for a position. People cannot choose who they are or the situations they have faced. This situatedness and society’s system of inequality and privilege directly affects a person’s employment potential. Very rarely do black women born in a lower socio-economic class have the same educational opportunities as an upper-class white man. At face value then the white male will appear more qualified because of all of the opportunities he was able to take advantage of, while the black women’s CV may not read as well. Perhaps, she had to take more time to complete her Ph.D. and could not attend every American Academy of Religion meeting because she did not have the money. This does not automatically mean she is less qualified. Continue reading “Check the Box: Diversity and Hiring Practices in the University Setting by Ivy Helman”

Painting Dorothy Day by Angela Yarber

Radical Revolutionary. One with the workers. Daily works of mercy. One who challenged the status quo. She never wanted to be called a saint, though the Claretian Missionaries proposed that she be canonized in 1983. The Catholic Church calls her a “Servant of God.” I call her a Holy Woman Icon. She joins the myriad other Holy Woman Icons with a folk feminist twist that I feature each month: Virginia Woolf , the Shulamite, Mary Daly, Baby Suggs, Pachamama and Gaia, Frida Kahlo, Salome, Guadalupe and Mary, Fatima, Sojourner Truth, Saraswati, Jarena Lee, Isadora Duncan, Miriam, Lilith, Georgia O’Keeffe, Guanyin.

Born on November 8, 1897 Dorothy Day’s radical spirit, her development of the Catholic Worker Movement, and her solidarity with the poor have taught countless women what it means to be a revolutionary. This American anarchist and activist converted to Catholicism as an adult after living what many describe as a bohemian lifestyle. She advocated the Catholic economic theory of distributism, daily works of mercy, pacifism, and solidarity with the poor. Continue reading “Painting Dorothy Day by Angela Yarber”

God the Father or Buffy the Vampire Slayer? by Linn Marie Tonstad

In the second season of the television show Buffy, the Vampire Slayer [spoiler alert!], Buffy is faced with an agonizing dilemma. She is condemned to save the world “again.” Buffy’s former lover is the evil Angelus. Angelus – once the good Angel – has awoken a demon that will swallow up the whole world into an eternity of suffering. In what follows, I read Buffy as God the Father. Angelus represents sinful humanity, Angel is Jesus, and the Spirit is the sword in Buffy’s hand. Buffy attempts to destroy Angelus. But at the moment that she is about to kill Angelus, his soul is returned to him. Unfortunately, only Angel’s blood will close the gaping mouth of the demon. The shift from Angelus to Angel gives a vivid representation of the shifting positions of the first and second Adam in the Christian narrative of redemption. Angelus is evil. Angel carries the weight of Angelus’s guilt without any of the responsibility belonging, strictly speaking, to him. Yet finally, the innocent Angel must bear the consequences of Angelus’s evil for the salvation of the world.

The gender dynamics of this scene complicate and illuminate traditional readings of the involvement of the Father in the crucifixion. Gender subordination and the subordination of the Son to the Father go together, and are ultimately justified by the same theological logic. Reading the Father as an 18-year old girl helps to mark the inadequacy of language to capture God. The evident implausibility, even absurdity, of the image, makes visible the theological truth that God is not a father among other fathers. Continue reading “God the Father or Buffy the Vampire Slayer? by Linn Marie Tonstad”

Saudi Women Drive by amina wadud

Saudi Women Drive

So what’s the big deal in that? Thanks for asking.

I have been actively spreading the word, giving support and showing my enthusiasm for the Saudi women’s initiative to be permitted to drive their own cars. I celebrate with them the success of this latest initiate on October 26^th which was without government backlash. About 60 women took to the wheel. None were arrested, detained, fired from their jobs, harassed in the streets, or banished from their communities. We call that progress. Continue reading “Saudi Women Drive by amina wadud”

Surviving and Thriving: For My Defender by Sara Frykenberg

Last year many of my actions, choices and emotions could have been characterized as a part of my ongoing efforts towards what I recognize as survival: I was often ‘trying to make it through,’ live ‘despite,’ exist ‘even though,’ grapple with violence or choose in such a way that I could continue to live in the midst of chaos.

Survival is an extremely important skill, practiced by many people for many different reasons. And before I continue here, I would like to say that in all of my struggles last year, I always had the basic necessities required to live my life. Many people do not; and for many, survival is an everyday practice that may or may not be achievable, requiring access to necessities that may or may not be accessible. No one tried to kill me last year. I had access to food. I did not lose my home or livelihood; though I felt these things threatened. I am privileged to live where and how I do, with many resources available to me. These resources helped me to make it though, where other people survive with far, far less. I choose to share my own feelings of survival because I want to decry the self-dehumanizing shame that tells me I am bad or wrong for feeling my own experience. I identify my survival in an attempt to also, thrive. Continue reading “Surviving and Thriving: For My Defender by Sara Frykenberg”

“MERMAID, GODDESS OF THE SEA” by Carol P. Christ

On the recent Goddess Pilgrimage to Crete, I visited the Historical Museum in Heraklion where I saw a beautiful embroidered silk panel of a mermaid identified only as having come from Koustogerako, a village in western Crete. As it is unlikely that a man in a Cretan village would have been talented in embroidery, in this case “Anonymous” most definitely “was a woman.”

In this thread painting a mermaid surrounded by fish is holding the anchor of a ship in one hand and a fish in the other. In Greece the mermaid is the protectress of sailors. In a well-known legend, a mermaid said to be the sister of Alexander the Great, emerges from the sea in front of a ship during a storm and asks: “Is Alexander the Great still living?” If the sailors answer, “Yes, he lives and reigns,” the ship is saved.

In this image the mermaid–who does not much resemble “the little mermaid” of recent lore—is identified by the woman who embroidered her as: “GORGONA, H THEA TIS THALASSIS,” MERMAID GODDESS OF THE SEA.” Assuming that the woman who created this embroidery was probably a Christian, I was surprised to see that she nonetheless referred to the mermaid as a Goddess. Was this phrase passed on to her down to her from pre-Christian times? Did she see any contradiction between her Christian beliefs and the “Goddess of the Sea?” Continue reading ““MERMAID, GODDESS OF THE SEA” by Carol P. Christ”

“And one spoke with authority” Mt. 7:29 by Janice Poss

For several weeks I have been reflecting on the idea of authority and how that word impacts us. I am always struck by the use of the word in Mark’s Gospel passage because I find it offensive and counterintuitive as a term used for Jesus, yes, especially when in my favorite image of him he is holding a lamb, a person of deep compassion, of stalwart forgiveness, and of deep understanding of the cosmos as interdependent, not lording over anything, not asking for a hierarchical word such as ‘authority.’ I cringe when I hear it, and when I see it in print; my physical reaction mirrors my interior twisting and turning as anxiety builds against the myriad meanings and interpretations of this word and what it represents in its broadest oppressive, dominant context. Questions arise as the physicality of it enters my brain and the sound permeates me, such as, – ‘He spoke with authority’, or ‘Listen as I am the authority’, or I have the authority to make that decision’. How do we respond to those who presumably ‘have authority’? What does it mean to ‘have authority’ to those who have it and those who do not? What is our own sense of authority? DO we have it or do we not? If not, how do we get it? Do we want it, even? What does it really mean to have it anyway? Is it given to us by others or do we grasp at it for ourselves? Continue reading ““And one spoke with authority” Mt. 7:29 by Janice Poss”

Matthew Shepard Is a Friend of Mine…by Marie Cartier

Matthew Shepard died October 12, 1998 – fifteen years ago. This month I have already attended three events memorializing his death. The first was a screening of the Emmy-award winning teleplay The Matthew Shepard Story (starring the amazing Stockard Channing as Judy Shepard), where I served as the moderator for an impassioned question and answer session for the monthly meeting of Comunidad, the Ministry of Gay and Lesbian Catholics group where I serve on the board at St. Matthew’s in Long Beach, CA. I also recently attended two productions of Beyond the Fence produced by the South Coast Chorale, in which my friend Robin Mattocks performs. This musical created by Steve Davison and others moved me to tears several times—and I know and teach the story of Matthew Shepard every year at this time—I have already done so four times this month. I attended with a friend the first night and because I am a professor the director let me come to the Gala the next night where I met Matthew’s real life best friend Romaine Patterson.

Author (L) at Beyond the Fence with Matthew Shepard’s best friend and panelist speaker, Romaine Patterson

Romaine is described in the casting call for this show as “a 19 year old lesbian in a leather coat, fun loving, strong best friend (in other words—a butch dyke). Romaine was a featured panelist at the event. Romaine was also the one who created the “Angel Action” — the wall of angels which effectively blocked the Shepard family from having to walk by Fred Phelps and his band of religious homophobes at the trials of the murderers of Matthew. Phelps and his ilk held signs aloft with slogans such as “Matt dies! God laughs!” and “Fags burn in hell!” The Angel Action activists wore wide white wings that extended, due to an ingenious construction, that created wings a few feet above the heads of the wearers (mostly Matthew’s college friends) and hid the protesters behind the wings of angels. The Angel Action launched in 1999 has been copied all over the world.

Continue reading “Matthew Shepard Is a Friend of Mine…by Marie Cartier”

Ode to Mum – Source of My Being by Jassy Watson

Lately I have been contemplating my ‘source of being’. I had always assumed it was my connection to the earth. It is this of course, but my revelation came when I realised it was the connection to my mother, and my connection to her mother – me as mother, and not just my birth mother, but all mothers. The earth as mother, the universal mother, cosmic mother. All of them, my source of being.

My memories of growing up start from a very young age. In fact, so young, I have vivid memories of being born. I remember being breastfed and the smell of my Mum’s skin which was such a source of comfort. Thinking about my source and having these early memories re-surface has come at quite a pertinent time of the year, considering that it is Beltane in the Southern Hemisphere, and Samhain in the North. At Beltane we celebrate the coming summer with fire and blessings of fertility, life and abundance. While at Samhain we are remembering our ancestors, those who have passed and loved ones who are still with us. Yesterday, the 31st, I flew from Australia to the USA and I have been able to experience both transitions. This following poem and accompanying artwork represents these polar opposites; birth and death. More importantly, it is an ode to Mum.

Continue reading “Ode to Mum – Source of My Being by Jassy Watson”