Getting at the Roots: An Earth Day Reflection by Xochitl Alvizo

Last Monday on Earth Day I planted my little seeds (though I acknowledge Sara Wright’s point in her las post that every day is earth day!). I’m in a new apartment and don’t have the outdoor space I used to in my previous home. I live in a courtyard-facing apartment complex with a beautiful desert garden in the middle, but no outdoor space that the tenants are allowed to work in. I do, however, have a big, beautiful living room window that gets a lot of direct sunlight. For Earth Day, then, I started my little potted-plant garden. As I put together the tiny pots, pressed in the place for and placed the seeds, covered and watered them, I inevitably reflected on the magic of it all. The pots look empty except for the soil, and yet, I’m to expect lettuce from them in some weeks or months. A seeming impossibility, but it will happen—slow, but nonetheless, steady growth happens.

The little seeds now in place.
The apartment complex desert garden I see through my window.
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‘Forget Me Not’ by Sara Wright

As if I could.

Almost three days of spring flooding seems so normal now that I expect it. Hard to believe it’s only been raining like this for less than a year. A warming climate creates torrential rain, three to five feet of snow at once, wildly fluctuating temperature shifts and who knows what else. After all, this is just the beginning. The end is out of sight.

One robin awakened me this morning with a symphony and kept up his chorale for an hour. It was still raining then but robin warbled on, harbinger of spring.

Today was the day I promised myself I’d tackle the cellar, now flooded even with a sump pump that runs around the clock. Our poor patch of northern earth is just too saturated.  

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Listening to Our Landscapes, by Molly Remer

Today the hawk is back, tail feathers lit gold and black by a bright and welcome sun. It stays only a moment before tilting out of the tree and continuing on its way, but this moment is enough to spark a sense of joy and wonder in my chest, the awake kind of glee that fuels and feeds me, that inspires and holds me. This feels like the Year of the Hawk to me, of clear focus and intentional commitment. I watch it glide away between the trees and take a deep breath of release and freedom. I re-center myself into my body and reconnect to the sacred What Is. I am open to clarity. I am open to trust. I am present with this day’s unfolding. 

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The Webs We Weave, by Molly Remer

Each year, as fall peeks around the door tasting the air and sending cool tendrils of change slipping across the horizon and skimming across our shoulders, I feel clarity descend, a sharp and sudden certainty that I do know exactly what I want to do and where I want to focus. 

In early September, we watched an orb weaver spider make her web by our studio. Much faster than we might have imagined, she tumbled gracefully through almost empty space, connecting long strands from porch gutter to hydrangea bush, returning to the center often to stabilize before launching into the next direction. The sun was setting and we stayed captivated by her dedicated intention, moving next around the middle and expanding from the center rapidly connecting her many threads. Finally, we walked on the road, watching the sunset illuminating the bluestem grasses in the field as the nighthawks darted bat-like above our heads on their annual migration. We returned to the web at dusk surprised to see how much finer the structure had become, each strand now laid very close to the one above it in a radiating circle. As we watched, I felt a sense of liberation chiming in my bones, freedom that comes from knowing with firm and dedicated awareness which way to go, trusting the threads of my own life to hold me as I make my way with both purpose and grace.

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Label or Be Labelled Part 3: Toward Embodied Presence

In Part 1 of this series on labelling, I highlighted the difference between naming and labelling, and the search for a personal label as ‘participation ticket’ for life.

In Part 2 on professional and spiritual identity, I looked at what we can learn from the autoethnographic practice of disclosing various selves in research situations. I also discussed the effects of Christianity on the suppression of pagan traditions in northwestern Europe, and nature-based spirituality as part of our generic spiritual DNA.

Today I share a few final reflections including what groups celebrate their differences with ‘prides and games’, and which ones remain invisible? What are the effects of woke ideology on fear of expression and loss of voices, and an invitation for embodied presence as one characteristic of our shared humanity.

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Label or Be Labelled Part 2: Professional and spiritual identity

This post continues from Part 1, where I situated this essay as a reflection on Xochitl Alvizo’s article Human, Just HumanThere, I questioned the difference between the power of naming versus the pressure to label. I then described my search for a personal identifier as ‘participation ticket’ to life. This feels important nowadays to join the conversation and not be dismissed by default. However, I wondered whether looking for things that set us apart emphasises otherness rather than shared humanity.

Today, I question what can we learn from autoethnography about the many selves we bring to different professional situations and how they might hide more than they reveal. I also describe the challenges of naming nature-based practices in a geographical area where 2000 years of Christianity forced our pagan traditions underground.

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Finding Happiness Through Nature and Creativity by Judith Shaw

We live in difficult times. Daily we hear of culture wars, real wars, mass shootings, floods, fires and multiple other climate disasters and human clashes. 

How on Earth can one maintain a positive outlook and experience genuine happiness? I’ve discovered a few activities that effectively pull me out of dwelling on past challenges or worrying about future uncertainties. These activities consistently guide me back to a state of inner peace and contentment.

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From the Archives: Sacred Water by Molly Remer

This was originally posted on August 9, 2017

“Drinking the water, I thought how earth and sky are generous with their gifts and how good it is to receive them. Most of us are taught, somehow, about giving and accepting human gifts, but not about opening ourselves and our bodies to welcome the sun, the land, the visions of sky and dreaming, not about standing in the rain ecstatic with what is offered.”

–Linda Hogan in Sisters of the Earth

The women have gathered in a large open living room, under high ceilings and banisters draped with goddess tapestries, their faces are turned towards me, waiting expectantly. We are here for our first overnight Red Tent Retreat, our women’s circle’s second only overnight ceremony in ten years. We are preparing to go on a pilgrimage. I tell them a synopsis version of Inanna’s descent into the underworld, her passage through seven gates and the requirement that at each gate she lie down something of herself, to give up or sacrifice something she holds dear, until she arrives naked and shaking in the depths of the underworld, with nothing left to offer, but her life.

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From the Archives: Every Bird in the Mountains: Wisdom for this Climate Moment by Tallessyn Zawn Grenfell-Lee

This was originally posted on April 17, 2o21

I found a bird’s nest the other day. A perfect, round little nest, with five pale blue speckled eggs. I’ve been working for several years to figure out how to support the birds who share our yard, with bird feeders, leaf litter and better soil for caterpillars and worms to feed the baby birds, yellow LED outdoor lights, and native plantings to attract more insects and pollinators. I knew that songbird populations are struggling, but lately I’ve learned even more about their truly worrying decline, and how we can all create ‘homegrown natural parks’ to help. It’s been a deep source of joy and hope, through the long pandemic, to see the tufted titmice, dapper chickadees, and bright red cardinals at our feeders, and the soft gray juncos hopping about on the ground. When we moved here a few years ago, a bird’s nest appeared right above the floodlight on our deck, and we got to see and hear the wee fledglings that spring, as if they were welcoming us to our common home. We loved those baby birds, and I’ve often wondered whether they are now among the visitors that seem drawn to the window feeder whenever we start to play music.

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Legacy of Carol P. Christ: The Flourishing of Life and Feminist Theology

This was originally posted on July 28, 2014

I first encountered the image and concept of “flourishing” in Grace M. Jatzen’s feminist philosophy of religion, Becoming Divine. For Jantzen “flourishing” is a symbol of a theology of “natality” or birth and life, which she contrasts to the focus on death and life after death in traditional Christian theologies.

Jantzen argues that the focus on death and life after death is a rejection of birth. Birth is rejected because birth through a body into a body implies finitude. Birth ends in death.  Jantzen argues that embracing natality means embracing finitude and death.

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