wheel of the year – Feminism and Religion

Who Turns the Wheel? Gender in the Modern Pagan Year, part 2 by Myriapath

Part 1, yesterday traced how the eight-festival Wheel of the Year was assembled in the middle of the twentieth century from older ingredients, some surviving only in a line or two of medieval writing. It began with a blessing. Writing for this site in July 2017, Carol P. Christ closed a post with words that name no gender at all: “As we bless the Source of Life, so we are blessed.” We return to it at the end.”

The divine couple, and who was told no

The gendering was there from the beginning. Hutton describes Gardner’s earliest seasonal rites as pairing a god and a goddess, “a divine couple who were intrinsically linked to the annual cycle of winter and summer”, the god predominating in the cold-season festivals and the goddess in the warm-season pair.

The seasonal love story that many readers first meet as something ancient is a modern liturgical pattern, not a preserved pre-Christian myth. That does not make it less meaningful to those who keep it; it makes it datable.

The pattern also carried an exclusion. The World Religions and Spirituality Project, in its profile of the Minoan Brotherhood, describes Gardner’s Wicca as a “fertility religion” organized around male-female polarity, God and Goddess, high priest and high priestess, and records that “Gardner was homophobic and refused initiation to anyone whom he thought was homosexual”, noting that Alex Sanders and Doreen Valiente rejected that exclusion. A framework built on a heterosexual pair puts pressure on those it does not fit, and some people built elsewhere.

Who Turns the Wheel? Gender in the Modern Pagan Year, part 1 by Myriapath

A blessing, and a calendar younger than it sounds

Pick up almost any introduction to the modern Pagan festival year and you will meet a couple: a goddess of the growing season and a god born, crowned and cut down at harvest. Writing for this site in July 2017, Carol P. Christ described Lammas as the point at which “the young male God identified with the harvest … is sacrificed.” She closed the same post with a blessing that names no gender at all: “As we bless the Source of Life, so we are blessed.”

The eight-festival Wheel of the Year and its divine-couple story were assembled in the middle of the twentieth century by people whose names, meetings and dates are known. That recency is exactly why the wording has been open to revision, and revised it has been, in public and on the record. What follows traces that rewriting rather than judging it.

How the eight festivals came together

In a 2008 study in Folklore, the historian Ronald Hutton traces the eight festivals to two separate modern sources. The solstice and equinox feasts descend from Edward Williams, better known as Iolo Morganwg, who invented four Druidic solar festivals between 1792 and 1826. The quarter days come from Margaret Murray’s now rejected account of witch festivals.

Autumn Lessons, by Molly M. Remer

Keep it simple and sacred
whisper the trees,
let go with grace
and trust the turning,
watch how the leaf
rides the air
all the way to the ground.
Let life astonish you,
mess and magic all entwined.
Be patient with yourself.
Feel the mask slip away
as the mist rises
and mystery
invites you
in.

I have now been writing for Feminism and Religion for 14 years. Last summer, I compiled a post with 13 summer lessons from 13 years of posts here at FAR. I bookended that post with a Winter Lessons post as well. And, then a Spring Lessons post. Now, finally, I am rounding out the series with thirteen lessons from Autumn:

Notes from the Cauldron of Change, by Molly Remer

Mirabai Starr writes that to be a mystic is to “harvest the bounty of your own soul garden,” a place that is “both wild and tended,” sometimes lush and sometimes arid.

As summer’s heat presses in
and the clamor of growth and change
rises to a peak of abundance and urgency,
we may begin to hear a summons
from deep within.
The cauldron call begins,
at first a whisper
and then an irresistible song
that leads us away from the to-do list
and into a mystical realm
in which dreams and desire meet
and begin to bubble into possibility.
May we grant ourselves space
for descent,
even in the middle of all that
is hot and bright and beautiful.
May we listen to the yearning we feel
to explore the depths,
stepping out of the light
and into the cool shadows
that beckons us to steep.
Right here,
right now,
in the middle of all that swirls,
is when we are invited to stop,
to put our ears back down
to our souls
and listen hard.
It is now that we are invited
to step into the cauldron of change,
to sink down
and in
and let everything we are carrying
soften and melt away
while we remember how it feels
to simmer in everything
we have made,
all that we love to taste
and serve.

For years now, August has been my “Cauldron Month,” a dedicated time in which I take my life into the metaphorical cauldron of being, to reflect, to re-collect, to reconnect, to consider what I’m “simmering” in, what is bubbling and brewing in my days, and what needs to be scooped out of the pot. It is time in which I review the year to date and consider where I’m going, what I’m savoring, and what I’m dishing up to serve.

Spring Lessons, by Molly M. Remer

Let us trust the cycles
of retreat and renewal
alive in both the land
and in our hearts right now
as the melody of belonging
continues to serenade us
and we follow April’s determination
to create and shape
this world anew.

And, so,
April arrives
all at once
to enliven the land,
trailing cool breezes
and the first blush of pollen possibility
across fields and forests,
fence rows and farms.
She blankets open spaces
with purple clover and violets,
with chickweed and dandelion.
When we pause to listen,
we can hear the laughter of awakening rippling behind her.
She brings an invitation into healing,
into extending outward and reaching up.
She offers wild promise
and tender hope
and the sweet, fresh breath of change.
Let us soften into spring,
into this invitation,
into restoration and reclamation.
It is now that we choose.
Let us be content to be here,
witnessing the changes,
leaning into the wind,
and savoring the blooming.
Let us trust the cycles
of retreat and renewal
alive in both the land
and in our hearts right now
as the melody of belonging
continues to serenade us
and we follow April’s determination
to create and shape
this world anew.

I have been writing for Feminism and Religion for 13 years. This past summer, I compiled a post with 13 summer lessons from 13 years of posts here at FAR. I bookended that post with a Winter Lessons post as well. Now, here are thirteen lessons to share from past spring posts:

In the Belly of Winter: Tending the Sacred Flame by Molly M. Remer

It is February, the belly of winter. We stand in the doorway between worlds, a thin, pale light ahead of us, just beginning to gather itself at the horizon. While life may feel still and inspiration frozen, something in us is listening for the first faint whispers of spring. In earth-centered, neopagan spiritual traditions drawing inspiration from old Celtic holidays, the holiday of Imbolc is on February 1-2. Imbolc is based on an old Irish word that means “in the belly.” One of my favorite reminders to myself at any time of year, not just February, is to cradle myself in the belly of the moment.* To be in the belly reminds us that we need not be focused on arriving or figuring it all out, instead we incubate, we gestate, we draw nourishment from deep within. We do not have to be ready. We are becoming. We are in the belly of winter, and the work of the belly is to hold, to warm, to nourish what is not yet visible.

In the middle of winter as well as in the middle of national crises, international conflict, and climate disaster, the world can feel grim and gray, and like hope and optimism are misplaced or even extinguished. We may feel burned out, used up, or simply too tired to offer anything of value.

A Prayer for Winter Solstice, by Molly M. Remer

A Prayer for Solstice
Winter’s Crone,
cave tender,
cauldron keeper,
mother of time,
guide us into stillness,
into a time of deep rest and reflection.
Unwind our knots
and soothe our scurrying,
remind us how to listen,
how to be still,
how to turn inward and know.
Remind us not to fear darkness
for it is a time of necessary patience and growth.
Help us to celebrate
the cycles of change
through which we move,
honoring the fallow times
and the flourishing times
as equally essential
for life.
Bone woman,
great mother of us all,
quiet our wondering
and our worries,
gentle our grief,
and soften our sorrow.
Restore our weary hearts
and renew our spirits
that we might turn
towards the light we carry within
and warm ourselves
by this,
life’s eternal and powerful flame,
knowing that we belong
to this great grand web of incarnation
and all it holds.

Winter Lessons, by Molly M. Remer

Yes, it is December
already and again.
Let yourself notice the milkweed pods,
how they have split their sides
and are sending silky white seed fluffs
into the waiting air.
Witness the trees,
bare and gray and patient.
Watch the squirrels,
tails puffed against the chill,
stored nuts in their cheeks.
Listen to the wind
how it whispers and rattles
through the empty branches.
Watch the clouds,
slow-moving white billows
in a pale blue sky.
Be patient with yourself.
Grant yourself grace.
Remember the three invitations
of the solstice season:
to listen,
to wonder,
to be content.
Remember your promise
to keep company with joy.
Remember your vow
to be in devotion
to your own life.
Think about everything
there is to do.
Open your hands.
Feel that thin, whispering
winter wind
skim over your palms.
Take a deep breath.
Allow yourself to marvel
at all this year
has held.
Bless it.
Thank it.
Cup your hands
around your own face.
Say: thank you.
Here you are in the center
of your own life’s unfolding.
There is nowhere else to be.
Be gentle with yourself.
Invite the winter crone to tea.
Look into her eyes.
See yourself reflected there,
your own winter eyes open
to the possibility
of both clarity and delight.

I have been writing for Feminism and Religion for 13 years. In the summer, I compiled a post with 13 summer lessons from 13 years of posts here at FAR. I decided to bookend that post with a Winter Lessons post as well. Here are thirteen lessons to share from past winter posts:

Threshold Time, by Molly M. Remer

Step by step,
we make our way.
Breath by breath,
we choose.
Day by day,
we see where we are.
Let us remember
that we do not really finish anything,
we tumble with the turning
which is right where we belong.

It is now
in this liminal space
between the cauldron
and the cave,
as obligation struggles
to come roaring back
into center,
that we sense what we truly need
whispering beneath the surface
of all that clamors to co-opt our time
and all that howls
to claim our attention.
Stand steady.
Inhabit your own wholeness.
Cast a one word
spell of power: return.
Step into the sacred
right where you are.
Re-collect yourself.
Reclaim your right
to your own life.
Defend your edges.
Give clarity space
to crystallize
and your own knowing
space to emerge.
It is vital,
this work of reclamation.
Hold it holy.
Let the knots unravel.
Set yourself free.

Summer Lessons, by Molly M. Remer

Let us be gentle with ourselves
as we cross the threshold
into summer,
as we both open our hearts to change
and open our hands to choice.
It is now that we both let things go
and celebrate what is flourishing,
what is thriving and growing
and calling us onward.
Let us be soft and supple,
luminous and languorous.
Let us practice the discipline of pleasure
and the liturgy of delight.
Let us protect wide margins for magic,
commit to our own life’s unfolding
and swim freely
in the current of the sacred
that is always available
to receive us
and welcome us home.

Today, I sit missing the orioles and thinking about cycles of change, how things grow and decline, and how we can choose to be present or not with what we see and feel. I tip my head back in the green filtered light of morning and discover berries beginning on the mulberry trees. The wild raspberries and blackberries too are tipped with small, firm caps of green. I am feeling the sort of overdue clarity that descends when I finally realize I can let something go, that not everything is mine to carry or mine to fix. I know that this clarity too will come and go, but for now, I welcome it, feeling the cool wind stirring my hair and brushing my shoulders as I enjoy the sunshine and the sound of hawks on the wing. There is a powerful hope in these blue sky days and for now, I bask in the sensation of both remembering and reclamation.

This year, as we tip into summer in the Northern hemisphere, the temperatures in my own Midwestern biome have been surprisingly cool, peaceful and rainy. In an era of climate change, this slow entry into the heat of the year has felt welcome and encouraging. Something that continues to inspire and teach me this year has been to start where my feet are, to return again and again to where I am on this earth and in my body. In a culture that encourages fragmentation and distraction, distance, discord, and dis-embodiment, this practice of return is an act of both rebellion and reclamation.

I have been writing for Feminism and Religion for 13 years. This year, sitting down to write and reflecting on the life lesson of starting where my feet are, I decided to go back through my past summer posts here to discover the other lessons I have learned from summers gone by. I chose thirteen lessons to share from past summer posts: