“Never Again…” by Ivy Helman

headshotEvery year, the Greater Lowell Interfaith Leadership Alliance, GLILA, sponsors an interfaith service on genocide.  During these services, the community gathers together to remember, to mourn, to heal, to honor and to work towards a world in which Elie Wiesel’s words, “Never Again!” ring true.  Three years ago, we focused on the Shoah and the year after that the Armenian genocide.  Last year it was Cambodia under the Khmer Rouge and this year our focus is Rwanda.  Part of this preparation is self-education.  I would like to share with you a few of the things I have learned through my own research about the Rwandan genocide as well as some reflections on this difficult, yet extremely important topic.

In many ways, the Rwandan genocide is a direct consequence of colonialism as well as a United Nations’ failure to respond to warnings.  Before colonization, first by the Germans and then as a spoil of WWI for the Belgians, the Hutus, Tutsis, and Twa peoples lived in relatively peaceful coexistence.  Yes, there were acknowledged differences between the three groups based on caste-like descriptions, but they also all spoke the same language, practiced the same religion, intermarried, and co-existed together for a long time.  Generally, the Hutus who made up 85% of the population were the lower caste, so to speak, and were associated with labor and farming, while the Tutsis, 14% of the population, were the herders.  This occupation often generated more wealth and prestige than farming did, so Tutsis were also long associated with the elite in economic and political terms running small chiefdoms and the like.  According to Philip Gourevitch in We Wish to Inform You that Tomorrow We Will Be Killed with Our Families: Stories from Rwanda, these were fluid categories of sorts where it was possible to become part of another group through the acquisition or loss of wealth (see page 47).  Continue reading ““Never Again…” by Ivy Helman”

WAR, WAR, WHAT ARE WE FIGHTING FOR? by Carol P. Christ

carol-christ“They used chemical weapons, we must do something to stop them.”  A justification widely used in support of President Obama’s decision to launch a military strike against Syria.

We fought the Civil War to end slavery and racism. We fought the Second World War to end fascism. Did we end racism? Did we end fascism? Howard Zinn

At the time of the Revolutionary War, “a not inconsiderable Quaker element was on principle opposed to war, as itself a greater evil than any it might seek to right.”

Michelle Obama is against military intervention in Syria. Does the President dismiss Michelle’s dissent as “womanish”?

Dwight-D-Eisenhower-Pacifistic-QuotePatriarchy is a system of male dominance, rooted in the ethos of war which legitimates violence, sanctified by religious symbols, in which men dominate women through the control of female sexuality, with the intent of passing property to male heirs, and in which men who are heroes of war are told to kill men, and are permitted to rape women, to seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.

“[W]e must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military–industrial complex.”  Dwight D. Eisenhower

The drums of war have stopped beating publically–at least for now. Obama’s decision to ask Congressional authorization to bomb Syria for 90 days—remember that number, 90 days–has been tabled—at least for now.  But make no mistake, the  military industrial complex is still barking at the heels of US government decison-makers.  The notion that while women may be for peace, “real men must make war” is still operative in the American psyche. Continue reading “WAR, WAR, WHAT ARE WE FIGHTING FOR? by Carol P. Christ”

Sappho Chose Love Not War, What Will You Choose? by Carol P. Christ

*

We have been taught to speak of war and the heroes of war in hushed tones. We have been told that evil Helen’s choice was the cause of the Trojan war.  2600 years ago Sappho, known as the greatest lyric poet of ancient Greece, spoke truth to power and unmasked the lies told at the beginning of western tradition.

*

In a poem addressed to Anactoria, Sappho writes:

            Some say a cavalry corps

            some say infantry, some, again,

            will maintain that the swift oars

            of our fleet are the finest

            sight on dark earth …

Here, Sappho invokes the heroic tradition celebrated in the epic poems of Homer that shaped the values of ancient Greek culture and all the cultures that followed it, including our own.  This tradition tells us that to serve in a war and to be remembered as a hero is the highest goal to which a man can aspire.  Sappho does not agree:

             …but I say

             that whatever one loves, is.

Continue reading “Sappho Chose Love Not War, What Will You Choose? by Carol P. Christ”