Women’s Spirituality – Page 12 – Feminism and Religion

Embodying bell hooks’ theological vision by Liz Cooledge Jenkins

I was recently asked: Who is a theologian you admire? Since I’ve been deeply steeped in the Christian tradition, plenty of Christian theologians could come to mind—Christian theologians, that is, in the sense of humans educated in the Christian theological academy with the theology PhDs to prove it.

But when I think of theology, these days, I find myself thinking more broadly. Like Kat Armas, who wrote Abuelita Faith as a way of reflecting on and honoring the theological contributions of marginalized women, rather than men who sit in the seats of academic power—and like Sarah Bessey, who writes that theology, at its best, is a field where “everyone gets to play”^[1]—I am skeptical of the assumptions Christians often make about who is or isn’t a theologian. And so, when I thought of theologians I look to for wisdom, I thought outside the box. I thought of writer and activist bell hooks.

Let Your Voice Be Heard • Let Your Heart Be Inspired! by Dale Allen

I was honored to be a part of a special project for the Parliament of the World’s Religions Women’s Task Force: conducting interviews inside the first-ever Women’s Village in Chicago at the Parliament Convening. I had been on a team of women led by Sande Hart with Pat Fero. We met online over the course of nearly a year to plan the Women’s Village. It was a very special endeavor, and our group efforts produced a beautiful, calming, nurturing, sacred and inspiring space.

The McCormick Center is America’s largest convention center, and yet we were able to create serenity. The tapestries of Women’s Woven Voices provided a colorful and meaningful enclosure for our space. A fountain cascaded a peaceful hum. Majestic staffs created by Erin Beatty stood as sentries; keepers of ancient feminine power. A great Mother Tree crafted by Elisa Guyton and Leah Myers spread her paper branches outward and received the written prayers and blessing posted there by attendees. The crown-making table was always busy with women talking and crafting exquisite headpieces. The Red Tent room was a tranquil place of mediation, rest, and a variety of spirit-nourishing workshops and presentations.

The Great Mother Tree crafted by Elisa Guyton and Leah Myers, close up with written prayers and blessings.

Three Women Sit on a Stone: Images of Fate in a Jewish Incantation by Jill Hammer

Tapestry, three fates, 16th century Netherlands

There is an old Yiddish incantation, documented from the 18^th century forward, that features three mysterious women. It is a folk spell warding off the evil eye–the negative influence that may come either from demons or from the jealousy and spite of others (or both). Fear of the evil eye is the reason it was traditional not to compliment cute babies or talented people—because the evil eye might be attracted to such beauty or talent and cause harm. The evil eye, to give a personal example, is the reason my father, who was normally not a religious person, refused to allow my mother to shop for a crib until I was born, lest the evil eye notice they were going to have a baby and prepare some terrible fate for me.

Invisible Connections: The Hidden Web of Women Writers, part 1 by Theresa C. Dintino

Moderator’s Note: We are pleased to announce that we are forming a co-operation with The Nasty Women Writers Project, a site dedicated to highlighting and amplifying the voices and visions of powerful women.The site was founded by sisters Theresa and Maria Dintino. To quote Theresa, “by doing this work we are expanding our own writer’s web for nourishment and support.” This was originally posted on their site on Nov. 16, 2021. You can see more of their posts here.

created by Data Visualization Specialist Mia S.Szarvas as part of a larger project of Nasty Women Writers about the Web of Women Writers

In the years that my sister Maria and I have been writing for Nasty Women Writers, one of the things that has become increasingly clear is how connected women writers are to one another. Every time I explore the life of a woman writer for Nasty Women Writers, I learn of other women writers she is connected to, inspired and supported by. Some of these connections are through time, meaning one woman writer reads and interacts with the body of work of a woman writer whose lifetime preceded hers chronologically, others are alive at the same time and they interact in person or through letter writing.

Public Goddess Gatherings by Caryn MacGrandle

I swat at her like an annoying fly. ‘Stop it. I’m good. I’m very happy. Go away.’

I took a part time security gig on the weekends to bring in some extra cash, and they sent me out to direct traffic at a holiday outdoor market here. 150 booths of incredible, local, organic, home-made, natural items. Right up my alley.

The festival started at noon. And the steady stream of cars started. By 12:45pm, the entire parking lot was filled, several football fields long: a Dave and Busters, a Wahlburgers and a Trader Joe’s sharing the same area. All their spaces filled too.

Can Feminist Christians Hasten the Advent of Reproductive Liberation? by Elizabeth M. Freese, PhD

Wikimedia Commons, Servite Church in Hungary

The collision of the 2023 Christian liturgical season of Advent with American reproductive politics has been jarring. Feminist religious critique and transformative activism are imperative.

With the Texas Supreme Court decision on a dire abortion case, alongside increasing criminalization of women having miscarriages, we are witnessing the principle of patriarchal dominance of female reproductive capacity and the denigration of women’s full, equal personhood pushed to the extreme. In part, this barbarity is perpetuated by Christianity. Even though this tradition often challenges social systems of injustice, and it does not actually support their hollow theology of “life at conception,” misogynist oppressors have plenty of Christian religiosity to stand on.

Better Than a Rainy Norwegian Cruise: the Divine Feminine App Comes to Another Fork in the Road by Caryn MacGrandle

I have just recently taken on debt with the divine feminine app. I made the decision to go to the Parliament of World Religions. We added a weekly email feature and an affiliate program. I have been investing in some other features in an attempt to make the app sustainable. I find myself $13,000 in debt.

And I’m not done. Both the Operating System that the app is built on and the smartphone apps need to be updated. In technological terms, they are ancient, and we are starting to have different issues pop up with them.

If I am lucky and continue to work without a paycheck as I have the past ten years and with the company in India who is about 1/8 the cost of doing this state side, this will cost us about $7,000.

In other words, I need $20,000.

I ask myself, is it worth it?

Yes.

Archives from the FAR Founders: The Dark Half: Reflections on the Winter Solstice By Xochitl Alvizo

This was originally posted on December 21, 2011

Xochitl Alvizo; Photo by http://www.chrispinkham.com/

I’m a Capricorn. People seem not to be surprised when they find out. I’m also the oldest of three siblings and a keeper of people’s secrets. Stories and secrets – my family’s included – I hear them all, take them all in. Sometimes someone will share something with me that involves another and afterward say, Now, don’t you go telling so and so that I said this. And of course I always reply, I don’t tell no one nothin’. And it’s true, I don’t tell – I simply take it in. I listen and I take it all in. The stories shared, stories of joy and of love, excitement and disappointment, of hurt feelings and misunderstandings, all of them inform me. They all cause me to reflect and consider the fragility of us all, the precariousness of life. We affect each other so much, from the smallest moment to the largest system, all of it makes such a difference to us.

Tonight we celebrate the Winter Solstice – it marks the boundary of darkness and light – it is the shortest day and longest night of the year.

Jacob’s Ladder, A Feminist Perspective by Janet Maika’i Rudolph

Today, I embark on my retelling of the biblical story of Jacob, the section usually referred to Jacob’s ladder or Jacob’s pillow. The entire story-arc of Jacob is filled with mystery and a sense of shamanic-style questing. What is the goal of a shamanic quest? There are many but the foundation is to open gateways to travel amidst thresholds. It is through these passages that we can gain knowledge of ourselves, have ecstatic experiences, do healing work, divination . .

I believe this is a feminist issue because when we look at Jacob’s story more holistically, we can strip away the patriarchal assumptions inherent in the tale as it’s come down to us. For example, in my retelling, there is no male grand deity standing above, judging and dictating human actions and interactions.

What “Can” Women Do? – An Excerpt from Nice Churchy Patriarchy by Liz Cooledge Jenkins

In an essay called Sister, You Can Be Anything God Desires You to Be,^[1] Kara Triboulet recalls a discussion in her theology class at her Christian college. When the professor opened up the floor and invited students to express their views on women in leadership, these are some of the things her classmates said:

“I believe women can be in leadership, just not as pastors.”

“Allowing women to teach other women and children isn’t limiting. At least they have a place to serve.”

“Women can be directors, but not pastors.”

“The Bible is very clear . . . women can’t teach or lead men because men were created first. It’s just the way God ordained it, and we all just need to accept that.”