Feminism and Religion

Charity Is Not Enough by Susan de Gaia

Gift giving is an important focus this time of year, along with reflection, reconciliation, and renewal. This spirit of charity is needed now more than ever. And yet, charity is not enough.

Thousands of women, maybe even millions, re-experienced the trauma of sexual assault when the American public heard and ignored Donald Trump’s admission of grabbing women “by the pussy” and the accusations of forced kissing by numerous women, electing him to office in 2016. This was followed by additional revelations of his immorality and corruption and, in a show of conscience by one political party, his impeachment by the U.S. House of Representatives.

Many have wondered how such a man could get elected and remain in office despite the many revelations of illegal activities, and complete lack of honesty, repentance, and conscience. The recent response by Trump and his allies to an editorial in Christianity Today favoring impeachment yields a clue: criticize Trump, and risk losing politically, financially, or worse. Today, one can’t even speak out. How many of Trump’s accusers received death threats? How many of his extramarital liaisons received a bribe to keep quiet?

The waters are muddy in the Trump era: politics divide us into winners and losers, and “our” administration sides with those who praise one man and against those who dare to disagree, aided by conservative religious leaders and institutions. This is a situation that our founders meant to prevent. But it is happening.

Also happening are racial and gender inequality on the rise. To many feminists this seems nightmarish and unexpected. Some of us saw it coming, but the extent of its public acceptance and open justification was something few could foresee.

At the same time, women and men are coming together; I have seen my networks and others expand more than ever. The increasing support and understanding for women’s issues by people of conscience, and the promotion of compassion and activism for all those who suffer, is a form of charity, one that is greatly needed now.

But such charity is not enough. And charity from those who remain quiet about the corruption, immorality, and bullying in and outside of our government is not even welcome.

What we need is acknowledgement. This would be an important first step. And it is that which Trump and his allies push against the hardest, perhaps because they realize it can lead to the next steps, repentance and then change.

Trump’s perfect flawless existence is a thin veneer that most of us can see through. And yet, here we remain, at a standstill that is supported by willful ignoring of his true face by those with something to gain.

Acknowledgement, not charity, is needed now. No one is perfect, least of all one who claims that he is.

Susan de Gaia teaches Religion and Philosophy online for Central Michigan University and is General Editor of Encyclopedia of Women in World Religions: Faith and Culture across History (ABC-CLIO, 2018/2019). Susan lives in California and is active in social and environmental justice, peace, and women’s spirituality movements. She works locally to promote environmental sustainability, cultural diversity, and political action. She holds a Ph.D. in Religion-Social Ethics with a Graduate Certificate in the Study of Women and Men in Society (USC), and B.A. in Women’s Studies (UCSB).

Woke Men, Stop Shitting On Women by Trelawney Grenfell-Muir

Woke Man is often a Leader of some kind, someone Well Respected for his Work in some sort of Important Progressive Cause. Woke Man may, understandably, think pretty Highly of himself. He’s got quite a Clever Sense of Humor, you see. He’s got Helpful Insights and Wise Advice. He is Compassionate and Committed to Justice. He’s forgiven for being a bit Smug, because he is Popular in Certain Circles, or Admired in the Movement. He is Smart and Well Read, and/or good at Expressing his Informed Opinions. Often Eloquent or Pithy, he enjoys a Good Debate and likes to Sneer at inferior chumps who are Ignorant and Conservative, especially those Troglodytes who thump their chests in a brainless display of Toxic Masculinity.

He has Lots of Women Friends. Many of them consider him an Ally because of his Outspoken Criticism of certain problems such as Rape and Intimate Partner Violence. He may even Support these women when they bring up subtler issues such as Language or Equal Rights. He Proudly votes for Women Politicians and even Condemns the media for its Sexist Bias.

It must be hard for him. I get that. Our culture roars continuously at him in a deafening media cacophony that females are inferior, males are superior, and any male who is not clearly dominant in “masculine” forms of social currency (physical strength, wealth, fame) must be failing at manhood. So men who are getting older, or who are frail, or a bit on the plump/skinny side, or short statured, or less than wealthy, or losing their hair, or small-jawed, or didn’t do very well in school, or haven’t climbed far up a career ladder, or are rather Unremarkable… our culture tells them that— well, perhaps they aren’t particularly Successful at being Men, but at least they are Male.

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Welcome to the New Year by Natalie Weaver

Welcome to the New Year.

One year ago, on New Year’s eve, I buried my father’s ashes. It was an incredible experience to orchestrate the funeral and burial of the man who begat me. He was nowhere near a Hallmark greeting card kind of father. He was complicated and difficult in ways both minor and severe. Yet, this was the man I called “Dad,” and I was left to deal with the baggage of his life. I cried in a way I had not cried before and felt a kind of sadness that, when given over to, seemed fathomless. There is no real answer to grief like that. I decided that one must just confront it or become it or traverse it. And, there were things to do, practical things, such as repurposing clothes and rehoming cats, for which no one, I believe, could ever be totally prepared. I did not resent what I had to do; I just did it. These things were hard for me.

Yet, despite the pain, something in that loss was deeply freeing. There was no progenitor in the person of my father to come before me now, so there was suddenly no sense (however falsely constructed it may have been to begin with) that someone stood between me and whatever it is that was and is coming at me. There is no longer even the false perception of a windbreaker, no frontline, no wise man, no one to shield, no guide. There is just a naked sense of myself in the world, and though others surely came before me and stand around me now, on an existential level, I am not answering to him any longer.

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Winter Solstice Drama by Sara Wright

Last year I attended a bonfire on the night of the winter solstice at a friend’s house. As my companion and I walked towards the ledge where the fire had been the year before we were both astonished. Where was everybody? We stood in the dark confused. Minutes passed.

After suggesting we leave, my companion remarked with annoyance, “What the hell is going on here?” A Rhetorical question. I sure didn’t know.

Sudden hooting split the night and some dissonant musical sounds seemed to be coming from out of the bushes below us.

Following the sounds we descended the steep hill and discovered that the fire was at the river’s edge, and that a few people were already gathered there.

Unbeknownst to either of us the location had changed, and from our vantage point on the hill we couldn’t see the fire or hear any sounds. I had been looking forward to this celebratory turning, and liked the idea of sharing it with friends. Yet, now I felt uneasy.

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Liminal Space by Carol P. Christ

From the Latin word limen meaning threshold.

When I returned to Lesbos in mid-October, I imagined I would be living in my new apartment in Crete for the holidays. In fact, my lawyer and my realtor insisted that I arrange to transfer money to Greece quickly, as they expected the contract to be ready soon.

When I opened the door and entered into what had been my dream home in Lesbos, I was greeted by the smell of damp and the sight of peeling paint. The previous winter had been the rainiest in many years, one of my living room walls is partially underground due to a slope, and moisture had seeped through the walls. I wanted to move out—and fast. Continue reading “Liminal Space by Carol P. Christ”

My Feline Familiars by Joyce Zonana

When I made my breakfast, Ginger watched and waited for his own; when I worked at my desk, he slept beside me or walked across my keyboard; when I relaxed in front of the TV in the evening, he immediately jumped onto the couch and curled up in my lap. I prided myself on living alone, on my solitude—but in fact I was never alone. The cat was a constant presence in my life, a silent witness to all my actions, my deeply intimate, silent companion.

jz-headshot Sixteen years ago, I was living alone in New Orleans in a lovely Craftsman’s Cottage I’d purchased the year before. In late December—just around now—a friend called to tell me about a kitten she’d seen at her Uptown veterinary office: “It’s time you got a familiar,” she declared. “I think this one’s perfect for you.” Grudgingly, I agreed to visit the vet’s office and take a look at the little black-and-white female tabby she’d seen. I wasn’t at all sure I was ready, but Mary was my priestess, the leader of our small coven, and I trusted her implicitly.

I’d lost two beloved cats—Charlie and Lisa—a few years earlier, cats who’d made the journey with me from Philadelphia—where I earned my Ph.D.— to Oklahoma—where I had my first teaching job— to New Orleans—where I’d been teaching since 1990. Charlie and Lisa had been a sort of ballast, accompanying me through huge changes of circumstance and locale, loving me and letting me love them no matter what. I’d nursed Charlie through several years of diabetes, giving him daily insulin injections, and my partner had regularly administered subcutaneous fluids to Lisa after she’d been diagnosed with kidney disease. Charlie died in our arms, and we buried him in the backyard behind my little cottage near Bayou St. John; Lisa died less gently, but she too was buried with great ceremony behind the house we later shared. Continue reading “My Feline Familiars by Joyce Zonana”

Poem: Make America Kind Again by Marie Cartier

Make America Kind Again was my favorite poster slogan of every Women’s March.

We’ve had three and will have a fourth soon, January 18. I’ll be there and hope I see this sign again.

It’s a sign that maybe it will happen –America will be kind again.

It will be a place where we don’t put kids in cages

Or gouge people’s health care

Or ban Muslims from entering our country

Or kick transgender people out of the military

Or threaten voting rights for Blacks

Or remove registered voters from the polls

Or… fill in the blank

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The Cuisine Cards by Laurie Goodhart

With every wonderful, heart-wrenching, deeply researched, and inspiring post I read on F.A.R., I feel less inclined to share my own somewhat out-of-step contributions to this world. Nevertheless, I keep reminding myself that they are the things that I do, and I do them because I feel compelled, and have consistently been compelled in those two specific directions — art and agriculture/wildcrafting — since childhood. Also, the paintings and prints are a product of my always thinking about and feeling into both feminism and spirituality, and the fruits of the intersection of the two. So here is another offering.

I’ve always had a fondness for the visual aspect of playing cards, and collect books on them. One image of an uncut sheet of cards printed in 1585 in Frankfurt, where the black and white cards were jammed in every which way on large sheets of paper, inspired the look of these four prints, The Cuisine Cards.

They are conceived as celebrating food and cultures from various parts of the world. The face cards are non-hierarchical in terms of rank and gender. The 10 is a Table of the suit’s food, then there are the Shaper, Mover, and Taster, who, although usually carrying on in a certain sequential order, each contribute equal value to the whole experience of eating food. Two suits have all female face cards and two all male.

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Becoming Scrub by Sara Wright

In the precious hour before dawn I walk down to a river that no longer empties into the sea – the circle of life has been broken – the earth’s veins and arteries are hopelessly clogged by human interference (stupidity) – the birds and animals that used to be able to rely on the river waters for food and resting places can no longer do so because dams control the water flow and westerners “own” the water. This morning black stone sculptures appeared overnight because the water level has been dropped another foot. And yet, acknowledging the flowing waters in their death throws seems like an important thing to do. For now, at least, the river turns crimson, reflecting the raging beauty of a pre dawn sky, and I am soothed by water rippling quietly over round stone.

I open the rusty gate to enter the Bosque, a place of refuge, for the cottonwoods and for me. Now I am surrounded by desert scrub and graceful matriarchs arc over my head. As I traverse the well – trodden path I enter a meditative state without effort. Soon I am walking in circle after circle passing through the same trees and desert scrub hearing voices.

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The Door by John Erickson

Faith is something we get from each other, and sometimes in the most magical of circumstances, faith becomes embodied by the person you love the most.

I have a Ph.D. in American Religious History but I’ve never been much of a religious person. It’s been one of the conundrums of my life but nevertheless, I found religion and its role in influencing, for good and bad, the lived experiences of the LGBTQ community something worth exploring.

I’ve been struggling with writing this post ever since I graduated and officially became “Dr. John.” In preparing for my defense, the Chair of my Dissertation Committee requested that at the start of the defense, he wanted me to introduce my project, its overall scope, and most importantly why I wrote it.

Why did I write it? How does one answer why they chose to devote 8 years of their life to a single subject in search of an original idea? While some would sit and grapple with this question, I knew what the answer was all along because it always was (and always will be) about my maternal grandmother, Gladys Hritsko.

I wanted to know what made me different. Throughout my dissertation, I interviewed people who, much like myself, grew up in similar small towns, attended the same conservative church services, and heard the same damning things that I did about my sexuality being preached from the pulpit. Many of my subjects were deeply hurt by religion and it set some of them up for years of searching and painful memories and experiences that both forced them to leave their religious and faith-based communities they grew up in or, in the worst case, being kicked out by their family as a result of their religion.

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