Sacred Outcry: A Poetic Trilogy by Mary Saracino

1.  NO COUNTRY FOR OLD WOMEN

Howling from the mountaintops
wailing from the riverbanks
scooping the moon into their waning wombs
the old women know that lies kill,
distortions maim, hope isn’t enough to feed starving
babies, school the ignorant, put an end to war.

Like Furies, the old ones rise,
clench their furious fists against the blazing sun;
like Harpies they roar, casting dire warnings
upon the winds of change; soothsaying Sibyls
decipher omens, portend the future, speak in baffling koans.
With dakini wisdom they cut through
illusion, vote in primaries, attend caucuses,
raise their voices against power, shatter
the corrupted ceilings that chafe the crowns
of their wizened heads.

The wandering Maenads cry: “This is no country
for old women.”

Medea calls down her midnight powers,
prays for revolution, strengthens the tired tongues
of memory. Eloquence isn’t enough to heal
a wounded country; sequined celebrities
can’t mend a nation’s odiferous past. Kali avenges
her sisters, the long-patient Queens & Crones,
Maidens & Mothers. The forgotten ones
wait and watch and warn: “Beware the hubris
of ages. Beware the greedy hand that grabs the golden fleece.” Continue reading “Sacred Outcry: A Poetic Trilogy by Mary Saracino”

Christian Responses to Akin? by Kathryn House

Where are the virtual facepalms, open letters, memes, ironic but heartfelt Tumblrs, and You Tube counter-protests from Christians who found Akin’s views unfathomable?

With gratitude for Michele’s astute and moving blog on Thursday, I have also wrestled with Rep. Akin’s statements last week. Michele’s passionate post is one of several that have helped me to understand how these comments provide a window into a more disturbing and dangerous framework for evaluating women’s experiences, intelligence, and well being. In addition to the incredible piece from Eve Ensler that Michele referenced, I will not soon forget Shauna Prewitt’s brutal honesty and courage in recounting her experience of rape, the child she chose to have, and of her activism now as an attorney. Nor will I forget the considerations of race and class raised by the Women of Color Activists. The recent outcry and counter-protest from Christians horrified by revelations about Chick-fil-A’s investments gave me hope for a plethora of theologically framed responses.

Continue reading “Christian Responses to Akin? by Kathryn House”

If You’re Lucky, You get Old, Part II: Stories from the Yoga Mat by Marie Cartier

Yoga is about in the moment, and gifting yourself with that moment.

I am interning right now and teaching classes in yoga. I am teaching in a park– donation based yoga. The other morning, I had no students, so was sitting on my mat and just holding the space as we wait for these classes to catch on and students to come—if we build it, they will come! A woman sat at a picnic table near me. I started up a conversation with her about yoga. She told me her lower back was “frozen” from sitting at a computer and did I know anything she could do? Yes, gratefully I did! I demonstrated some postures to her—cat/cow, cobra, downward facing dog…but also just standing in mountain pose and feeling the pelvis tuck under the hips, tucking the chin slightly and lowering the shoulders. She did not move from the picnic table—in fact held onto the picnic table edges and said she was not ready for yoga. However, she also kept asking me questions and I kept answering and demonstrating.

The next day she returned with a mat, and took a physical class. And has been coming back to my class ever since.

How has increased body awareness through yoga led to a positive change in me? Continue reading “If You’re Lucky, You get Old, Part II: Stories from the Yoga Mat by Marie Cartier”

Rape is Not a Political Platform – Rape is a Violent Crime! By Michele Stopera Freyhauf

Just when you think you have heard it all, here we go again – another politician with “open mouth-insert foot” syndrome.  Discussing his zero-tolerance policy for abortion, Missouri Representative Todd Akin made the following statement last Sunday about pregnancies that result from rape:

“from what I understand from doctors, that’s really rare.  If it’s a legitimate rape, the female body has ways to try to shut that whole thing down.  But let’s assume that maybe that didn’t work or something.  I think there should be some punishment, but the punishment ought to be on the rapist and not attacking the child.”

In an inadequate attempt to apologize and clarify his words, Akin stated that he meant to say “forcible rape.” This clarification fares no better nor does the fact that he later acknowledges that women “do become pregnant” during a “forcible rape.”  It is interesting to note what Akin considers to be “rare.”  According to the Washington Post, approximately 5% of rape victims become pregnant.  Akin reduced this to a statistic – 1 out of 32,000 women.  This, for Akin, is a rare occurrence.

Stating that a woman’s body is capable of preventing pregnancy in the case of “legitimate rape” demonstrates how out of touch politicians are and further (re)affirms the bigotry that exists within our political system.  The same politicians who have waived a “war against women” this year, try to promote policies that exercise control over what a woman can and cannot do with her body; policies that are  based on ill-advised misinformation.  Decisions politicians make for a woman – what she can and cannot do with her body – are rooted in personal faith beliefs, party-line agendas, and supporters (campaign financing dollars and lobbyists).  This year, a woman’s body has become a platform for votes.

Inasmuch as I would like to think Akin’s statement is an isolated event, Garance Franke-Ruta points out that this is not the first time a politician made a statement about rape victims and pregnancies: Continue reading “Rape is Not a Political Platform – Rape is a Violent Crime! By Michele Stopera Freyhauf”

Angrboða, Her Children, and Our Shadow Selves by Deanne Quarrie

In the land of the Northern Europeans, the very first beings were the giants and giantesses. I call them the Jötunn folk for they come from the realm of Jötunheimr. One story that I find particularly fascinating is that of Angrboða and her three children. She is known as the Hag of Iron Wood, one of the witches of Iron Wood who are a group of giantesses that gave birth to fierce wolves. Angrboða took Loki as her consort, and as a product of that union, gave birth to Fenrir, Jormungandr, and Hela.

Angrboða was called Hag, but this comes to us in the same way as Hagia, meaning wise. She was the tribal wise woman of the Nine Clans of Iron Wood, often referred to as the chief of chieftains. The Iron Wood Clan were known to be werewolves – some staying in animal form, others shapeshifting at will to other forms, some were feathered and some scaled. Continue reading “Angrboða, Her Children, and Our Shadow Selves by Deanne Quarrie”

Muslim Masculinities: Men Have Gender Too by Kecia Ali

Twenty years ago, when I was an undergraduate, another student in a history seminar casually referred to women as “people of gender.” He was not being ironic. At the time, I felt amused and superior and frustrated: not only did he not get it but he really didn’t get it. Two decades later, my amusement has taken on a rueful tinge: despite the formulaic acknowledgment that masculinity and femininity are reciprocally constructed, “gender” scholarship in my field, Islamic Studies, has focused almost exclusively on women.

That is, until recently. Scholars, especially anthropologists, have begun serious work on Muslim masculinities; increasingly, those of us more historically and textually inclined are joining the party. My own first forays into these waters treated the equivocal masculinity of enslaved males as part of a larger project on marriage in early Muslim law. In my current project on views of Muhammad, the question of masculinity emerges much more centrally, and in strikingly different ways in works by feminists and neo-traditionalists (who lay claim to reproducing the “authentic” tradition even as they are thoroughly modern in many ways). Continue reading “Muslim Masculinities: Men Have Gender Too by Kecia Ali”

Being Renewed at the Hispanic Theological Initiative by Xochitl Alvizo

Feminist theologians have long affirmed the fact that who we are and where we stand, as human communities and as individuals, affects what we see and how we see it, and in turn affects the theology we produce.

Sometimes I think I am being birthed to myself over and over again. That somehow in the process and action of living I become fragmented and compartmentalized into disparate pieces without even knowing it. Then comes that moment when one of the pieces comes back to full view and realization, and I feel the unexpected and overwhelming joy of being birthed anew all over again – and it is a beautiful thing. This is what happened to me recently as I participated in the summer dissertation workshop of the Hispanic Theological Initiative. The Latina part of me came back to full view and was integrated into the whole.

The Hispanic Theological Initiative, or HTI, is a project that exists to nurture and support Ph.D. Latina and Latino students (‘Latino/a’, as is now commonly said) through their doctoral program. As HTI scholars these students are assigned a senior Latino/a scholar as a mentor, are provided with networking funds to support their professional development, are assigned a dissertation editor, and attend the annual gathering to participate in a variety of workshops, lectures, and seminars. This past June I was able to participate in their summer dissertation workshop. It was a one-time opportunity for me, but getting the chance to participate even for just those three days was an amazing gift. The gift  came in the form of a journey back to myself that included the overcoming of fears along the way. Continue reading “Being Renewed at the Hispanic Theological Initiative by Xochitl Alvizo”

Living Liminality: Of Thresholds and Dwelling Places by Marcia W. Mount Shoop

Sometimes I think it happened gradually.  Other times it feels like sudden change.  Either way I find myself in an in-between space that is my life.

With apologies to Victor Turner and his cultural anthropological appropriation of liminality as a threshold space, I have come to view my liminal living as a more permanent dwelling place these days.  Turner’s category of liminality locates subjects in the betwixt and between as they move from one manifestation of identity in community to a new kind of integration or role in community.   I am starting to wonder, however, if the thresholds are actually dwelling places for some of us in this world.

I don’t know if that means I am actually more marginal than I am liminal.  The margins are margins because they remain on the outskirts and they help define the boundaries.  Margins are permanent.  Am I marginalized if I live at the edges of the communities and identities I use to occupy, perhaps never to return to the bosom of the center? I hesitate to make such a claim mostly because I still occupy privileged spaces not the least of which are those constructed from how whiteness grants access and authority in this world. Continue reading “Living Liminality: Of Thresholds and Dwelling Places by Marcia W. Mount Shoop”

What Do Women Bring to the Interfaith Table? by Rita M. Gross

The most important thing that women bring to the interfaith table is our sheer presence. I do not support theories of gender essentialism, which claim that women and men are fundamentally different, that men have a masculine essence different from women’s feminine essence. Regarding most interfaith issues, I do not think that women offer different insights than men could. But because religions have been such a boys-only club, the presence of women at the interfaith table loudly proclaims a critical message that can be proclaimed no other way. Religions are no longer going to be male sanctuaries, closed off to women except for the supportive roles we have traditionally played. Continue reading “What Do Women Bring to the Interfaith Table? by Rita M. Gross”

Appealing to Values and Interests in Consumer Choices by Grace Yia-Hei Kao

“What the report also makes clear is that sweatshop labor is highly gendered. Between 71-85%…are women, the majority of whom are also under the age of 35.”

I was recently drawn into a facebook discussion about the ethics and efficacy of refusing to eat at Chick-Fil-A on account of its president’s public “we are inviting God’s judgment on our nation” opposition to same-sex marriage as well as the chain’s financial support of socially conservative groups.

I noted that consumers who boycott businesses generally do so because they believe that (1) continuing to patronize a place would be at odds with their core values, or that (2) their actions will “make a difference” by exerting financial pressure on the company to amend their ways. These two reasons could be related, though they often are not. People can act in accordance with their conscience without believing that they have accordingly instigated social change (n.b., just think of the earlier 2004 decision by the Presbyterian Church U.S.A. to selectively divest from certain companies in Israel), just as companies can be compelled to alter their policies by other means than by their clientele taking their business elsewhere.

Continue reading “Appealing to Values and Interests in Consumer Choices by Grace Yia-Hei Kao”