Tag: Carol P. Christ

Grief and Healing by Carol P. Christ

My father died on July 6, 2017, 98 years, 4 months, 12 days. The last time I saw him was in the spring of 2004. During that visit, he gave me “the silent treatment” (refused to look at me or speak to me) when I stepped over an invisible line. That was not the first time, but it would be the last. When I gave lectures in California in 2008 and 2010, I agonized and yet made the decision not to visit him. I did not want to give him the chance to hurt me again.

My father and I kept in touch at Christmas and birthdays. In recent years we found our mutual interest in the family genealogy to be safe ground on which we could make contact. I was pleased to be able to tell him that I found the place of origin of our branch of the Christ family in Unterpreppach, Lower Bavaria when I visited Germany in the spring of 2016 with my cousin Bill. My father was with me in spirit when I visited the Christ family graves at Most Holy Trinity Roman Catholic Cemetery in Williamsburg, Brooklyn in the winter of 2016.

When my father had his first heart attack a few years ago, I agonized again and made the decision not to visit. I did not want to give him the chance to hurt me again. This time the decision was final. Continue reading “Grief and Healing by Carol P. Christ”

Sometimes I Think I Am a Voice Crying in the Wilderness … by Carol P. Christ

Just last week I was dumbfounded when an acquaintance told me that his philosopher partner calls a woman leading a workshop on labyrinths “a tree hugger.” “What,” I wanted to say, “is wrong with being a tree hugger? Are we not all interdependent in the web of life? Why should we imagine that trees or the cells of trees have no feelings at all?” But the tone of contempt and dismissal in the man’s voice told me that I would only be creating another “fuss,” the kind that can make me persona non grata among the ex-pats in my village.

Moreover, I could not have made my point simply. I would have had to discuss Plato’s assertion that the mind of man is destined to rise above the body and nature and modern science’s conclusion that nature is mere matter for man to use as he chooses. I might have needed to cite Susan Griffin or indigenous worldviews. This could have been a very long discussion indeed. Continue reading “Sometimes I Think I Am a Voice Crying in the Wilderness … by Carol P. Christ”

Woman and Nature: Our Bodies Are Ourselves by Carol P. Christ

This earth is my sister; I love her daily grace, her silent daring, and how loved I am how we admire the strength in each other, all that we have suffered, all that we have lost, all that we know. We are stunned by this beauty, and I do not forget: what she is to me, what I am to her.

These words are from Susan Griffin’s Woman and Nature which I often recommend as one of my favorite books. Over the years I have read this passage and others from Woman and Nature aloud with my students, and we have always been moved, most  of us to tears. More recently these words have become the center of the “Morning Blessing” on the Goddess Pilgrimage to Crete.

In the epigraph to the book Griffin writes,

These words are written for those of us whose language is not heard, whose words have been stolen or erased, those robbed of language, who are called voiceless or mute, even the earthworms, even the shellfish and the sponges, for those of us who speak our own language . . .

Continue reading “Woman and Nature: Our Bodies Are Ourselves by Carol P. Christ”

Is This How Patriarchy Began? by Carol P Christ

In my widely read blog and academic essay offering a new definition of patriarchy, I argued that patriarchy is a system of male dominance that arose at the intersection of the control of female sexuality, private property, and war. In it, bracketed the question of how patriarchy began. Today I want to share some thoughts provoked by a short paragraph in Harald Haarmann’s ground-breaking Roots of Ancient Greek Civilization. Haarmann briefly mentions (but does not discuss) the hypothesis that patriarchy arose among the steppe pastoralists as a result of conflicts over grazing lands. As these conflicts became increasingly violent, patriarchal warriors assumed clan leadership in order to protect animal herds, grazing lands, and the women and children of the clan. Continue reading “Is This How Patriarchy Began? by Carol P Christ”

Do All Religions Teach Love and Justice? Or Do Some Religions Teach Domination? by Carol P. Christ

Recently at a discussion of Goddess and God in the World, Judith Plaskow and I were asked if the dialogue across religious difference we embody and advocate in our book is a “liberal thing.” Can it, the questioner wondered, occur with those who do not have a liberal view of religion and religious meaning?

I answered that Judith and I identified two principles that made our dialogue possible. The first and most important is that we share the conviction that individuals and communities always interpret their texts and traditions from particular standpoints, deciding with aspects of text or tradition they will make central and which they will criticize or ignore.

For example, those who advocate Lev. 18:22’s injunction that “you shall not lie with a male as with a woman” (NRSV) generally expand its meaning to include female as well as male homosexuality. They ignore the fact that extending this text to a prohibition of lesbianism is an “interpretation” not found in the original Hebrew. At the same time, they ignore other provisions in the text–including that it condones slavery under certain conditions as the notorious letter to Dr. Laura “Why Can’t I Own a Canadian?” attests. Continue reading “Do All Religions Teach Love and Justice? Or Do Some Religions Teach Domination? by Carol P. Christ”

The Mountain Mother: Reading the Language of the Goddess in the Symbols of Ancient Crete by Carol P. Christ

Before he told the story of how his people received the sacred pipe, Black Elk said:

So I know that it is a good thing I am going to do; and because no good thing can be done by any man alone, I will first make an offering and send a voice to the Spirit of the World, that it may help me to be true. See, I fill this sacred pipe with the bark of the red willow; but before we smoke it, you must see how it is made and what it means. These four ribbons hanging here on the stem are the four quarters of the universe. The black one is for the west where the thunder beings live to send us rain; the white one for the north, whence comes the great white cleansing wind; the red one for the east, whence springs the light and where the morning star lives to give men wisdom; the yellow for the south, whence come the summer and the power to grow.

But these four spirits are only one Spirit after all, and this eagle feather here is for that One, which is like a father, and also it is for the thoughts of men that should rise high as eagles do. Is not the sky a father and the earth a mother, and are not all living things with feet or wings or roots their children? And this hide upon the mouthpiece here, which should be bison hide, is for the earth, from whence we came and at whose breast we suck as babies all our lives, along with all the animals and birds and trees and grasses. And because it means all this, and more than any man can understand, the pipe is holy. [italics added]

In this passage Black Elk illustrates the multivalency of symbols: the sacred pipe does not have a single meaning, but many meanings, in fact, more meanings than anyone can understand. Continue reading “The Mountain Mother: Reading the Language of the Goddess in the Symbols of Ancient Crete by Carol P. Christ”

Beginning with Death on the Goddess Pilgrimage to Crete by Carol P. Christ

Our first ritual on the Goddess Pilgrimage to Crete is a death ritual in which we honor the memory of those who have gone before us. Like so many things on the pilgrimage, the death ritual evolved. I did not consciously plan to begin with death. Rather, the death ritual inserted itself at the beginning of the tour. Now I understand that the timing is right.

As we begin our pilgrimage, seeking new insight about the meaning of our lives, about the meaning of life and death, we pause to remember those who have gone before us.

Before the ritual begins, I discuss the communal burials in round tombs of the ancient Cretans, sharing my belief that the purpose of their rituals was not to secure immortality or eternal life for the individual, but rather to affirm and ensure the regeneration of life in the community and in nature. I add that though I have no desire for personal life after death, I care deeply about the continued flourishing of life for human and other than human beings.

I like to keep rituals simple. First, we create an altar. Two stones mark the place. We decorate them with flowers and fruits from our Mother Earth and small images of the Goddess. Continue reading “Beginning with Death on the Goddess Pilgrimage to Crete by Carol P. Christ”

“He Owes Us Nothing”: A Very Bad and Very Sad Theology by Carol P. Christ

While waiting to get off a plane last week,  I overheard a serious young woman explaining a recent theological insight to her half-asleep and equally young husband. “You see,” she began, “what I just learned is that though He owes us nothing and does not reward us for our good deeds, nonetheless, He takes pleasure in them.”

As the flight was from Mytilene, Lesbos to Athens, I guessed that the young couple had come from the United States to my island to assist the refugees. I imagined that the young woman wanted to do good deeds, to help others, and to please her God.  At the same time, she seemed to be struggling with Lutheran, Calvinist, or Anabaptist doctrines of justification by faith alone and predestination. I suspected that she had been told she must accept the teachings of church authorities on faith as the correct interpretation of the word of God. Her new insight was attributed to someone else. Continue reading ““He Owes Us Nothing”: A Very Bad and Very Sad Theology by Carol P. Christ”

Omnipotence: The Ultimate Homage to Male Dominance as Control by Carol P. Christ

The concept of divine omnipotence is the ultimate expression of male dominance as control.  Divine omnipotence is the view that everything that happens in the world happens according to the will of a divinity, who is in control of everything that happens in the world. When someone dies or great suffering occurs, we are told, “everything happens for a purpose,” “it was meant to be,” or “everything happens according to the will of God—or Goddess.” In our recent book Goddess and God in the World, Judith Plaskow and I criticize and reject this view on both rational and moral grounds.

The doctrine of divine omnipotence is widely assumed, not only in Christian theologies, but in Islam and to a lesser extent in Judaism. Moreover, it is also to be found in western metaphysical and mystery traditions and in the many New Age and Goddess theologies based upon them. Thus we not only hear that whatever happens in the world must be “the will of God,” but increasingly that it must be the “will of the Goddess.” Traditional views of divine omnipotence create and fail to resolve the theological conundrums known as “the free will problem” and “the problem of evil.” Continue reading “Omnipotence: The Ultimate Homage to Male Dominance as Control by Carol P. Christ”

The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ

Reflecting on our different choices to “stay or leave” the religions of our upbringings while writing Goddess and God in the World with Judith Plaskow, I was prompted to think again about the social and ethnic structures of denominationalism. One of the things Judith has been saying to me since we began discussing this question years ago, is that for her being Jewish is an identity that deeply affects her choice to stay within her religion.

Here on FAR both Gina Messina and Mary Hunt have stated that for them being Catholic is so closely tied to their Italian and Irish identities that they cannot think of themselves anything other than Catholic. For Gina, this recognition led to a renewed commitment Catholicism as a religion. She considers herself “faithfully feminist” and expresses her hope that Pope Francis will transform the church. Mary, on the other hand, feels strongly disaffected from the Church hierarchy and traditional Catholic teachings and does not think Francis will change the Church in significant ways. At the same time, she does not disavow her Catholic identity.

Black feminist theologians, especially those who are Protestant, often speak about black Christianity as inseparable from their identity. White Protestant feminist theologians may feel similarly tied, but they are less likely to say so publicly. Continue reading “The Social Structures of Religious Identity and the Decision to Leave or Stay by Carol P. Christ”