Legacy of Carol P. Christ: “Immanent Inclusive Monotheism” with a Multiplicity of Symbols Affirming All the Diversity and Difference in the World

carol-christ

This post was originally published on March 10th, 2014.

In recent years monotheism has been attacked as a “totalizing discourse” that justifies the domination of others in the name of a universal truth. In addition, from the Bible to the present day some have used their own definitions of “exclusive monotheism” to disparage the religions of others. Moreover, feminists have come to recognize that monotheism as we know it has been a “male monotheism” that for the most part excludes female symbols and metaphors for God.  With all of this going against monotheism, who would want to affirm it?

In response to some or all of the above critiques, many modern pagans define themselves as polytheists, affirming at minimum, the Goddess and the God, and at maximum a vast pantheon of individual deities, both female and male, from a single culture or from many, including divinities with animal characteristics.  Other pagans define themselves as animists, affirming a plurality of spirits in the natural world. A group of Christian feminists have argued that the Christian Trinity, the notion of God Three-in-One, provides a multiple and relational understanding of divinity.

While also rejecting exclusive monotheism and male monotheism, Jewish poet, ritualist, and theologian Marcia Falk provided a definition of inclusive monotheism that I find compelling.

Monotheism means that, with all our differences, I am more like you than unlike you. It means that we all share the same source, and that one principle of justice must govern us equally.  . . Continue reading “Legacy of Carol P. Christ: “Immanent Inclusive Monotheism” with a Multiplicity of Symbols Affirming All the Diversity and Difference in the World”

Legacy Of Carol P. Christ: The Great Commandment for Women: Love and Care for Yourself as You Love and Care for Others

carol-christ

This post was originally published on Feb. 3rd, 2014.

A rabbi known as Jesus of Nazareth taught that you should  “love God with all your heart and your neighbor as yourself.”  Charles Hartshorne, philosopher of relationship and a twentieth century advocate of the “two great commandments,” added that it should be understood that this means that God wants you to love yourself too.

I quote Hartshorne’s midrash on the great teaching often because, sadly, too many women—and some men too–have been taught to love their neighbors at the expense of themselves, to care for others, but not to care as much for themselves.  Continue reading “Legacy Of Carol P. Christ: The Great Commandment for Women: Love and Care for Yourself as You Love and Care for Others”

Legacy of Carol P. Christ: Connection to Ancestors in Earth-based Theology

carol p. christ 2002 color

This post was originally published on Jan. 14th, 2013

“I am Carol Patrice Christ, daughter of Jane Claire Bergman, daughter of Lena Marie Searing, daughter of Dora Sofia Bahlke, daughter of Mary Hundt who came to Michigan from Mecklenburg, Germany in 1854.  I come from a long line of women, known and unknown, stretching back to Africa.”

Like many Americans, my ancestral history was lost and fragmented due to emigration, religious and ethnic intermarriage, and movement within the United States.  Though one of my grandmothers spoke proudly of her Irish Catholic heritage and one of my grandfathers acknowledged his Swedish ancestry, I was raised to think of myself simply as “American,” “Christian” and “middle class.”  Ethnic and religious differences were erased, and few stories were told.

Over the past two years, I have begun to discover details of my ancestral journey, which began in Africa, continued in the clan of Tara, and was marked by the Indo-European invasions.  In more recent times, my roots are in France, Holland, England, Germany, Ireland, Scotland, and Sweden.  In the United States, my family has lived in tenements in New York City and Brooklyn, in poverty in Kansas City, and on farms in Long Island, Connecticut, upstate New York, Michigan, and Pennsylvania.  My parents and grandparents settled in northern and southern California during the 1930s.  I have lived in southern and northern California, Italy, Connecticut, New York, Boston, and now Greece.

Learning details about family journeys has created a shift in my sense of who I am.  Continue reading “Legacy of Carol P. Christ: Connection to Ancestors in Earth-based Theology”

Legacy of Carol P. Christ: “The Divine Mystery”?

carol-christ

This post was originally published on Nov. 11th, 2013

“The mystery of God in feminist theological discourse” is the subtitle of Elizabeth Johnson’s widely read She Who Is. The notion that God is “a mystery” is rarely questioned in feminist theologies. But maybe it should be.

Although it is true that the finite cannot encompass the infinite, and that all knowledge is rooted in particular standpoints, I do not agree that the first and last thing to be said about the divine power is that it is “a mystery.” Indeed as I will argue here, speaking about God as “a mystery” obscures more than it “reveals.”

christina's loveThe notion that Goddess or God is “a mystery” is rooted in notions of “a God out there” that most spiritual feminists reject. Goddess or God “in” the world is, I suggest, not unknown, but known, not hidden, but revealed–in the beauty of the world and in ordinary acts of love and generosity.

The notion that God is “a mystery” is a well-worn trope in Roman Catholic theology. Protestants make similar claims when they speak of  the hiddenness of God Continue reading “Legacy of Carol P. Christ: “The Divine Mystery”?”

Legacy of Carol P. Christ: On Winning and Not Winning in the “Fight” for “Justice” in the Web of Life

This post was originally published on July 2nd, 2012

The reason for hope is not the rational calculation that we will be able to save the world. The reason for hope is that it is important for us to try.

A few days ago, the United States Supreme Court upheld the deeply flawed heath care law passed by Congress. (I will not call it “Obamacare” as I do not believe Obama “owns” the concept of universal health care any more than Lyndon Baines Johnson or even Martin Luther King “owned” the concept of civil rights.) As a progressive I view universal health care as the only truly just health care system.  Still, I consider the Supreme Court decision a “victory.”

The same day the Supreme Court decided, I received a copy of a letter from the Greek government accessing 81,950 Euros in fines against the road-building company that violated the highly protected Natura wetlands while constructing the 36th National Road in Lesbos. Another “victory.”

Two weeks ago the cause of “justice,” as I see it, was not served when the center-right party New Democracy Party gained the majority in the Greek elections and became the central player in a coalition government. With New Democracy in coalition with the center-left Pasok, it is unlikely that corrupt politicians and tax evaders will be made to repay the money they have stolen from the Greek people. At the same time, it is likely that the Greek people in the middle and lower classes will be made to pay even more than they already have for the failure of a corrupt system of government.  The Green Party missed gaining 8 seats in Parliament in the first election by 4000 votes. In the second election we lost ground, while the fascist Neo-Nazi party that calls itself The Golden Dawn, garnered 18 seats. Continue reading “Legacy of Carol P. Christ: On Winning and Not Winning in the “Fight” for “Justice” in the Web of Life”

Legacy of Carol P. Christ: “The Language of the Goddess” In Minoan Crete

 

This post was originally published on Oct. 8, 2012

While the “war against Marija Gimbutas,” rooted in what my friend Mara Keller calls “theaphobia,” is being waged in the academy, her theories continue to unlock the meaning of hundreds of thousands of artifacts from the culture she named “Old Europe.”

According to Gimbutas, the Neolithic and Chalcolithic cultures of Old Europe c. 6500-3500 BCE were peaceful, sedentary, agricultural, matrifocal and probably matrilineal, egalitarian, and worshipped the Goddess as the power of birth, death, and regeneration in human and all forms of life.  The cultures of the Old Europe contrasted with the Bronze Age cultures of the Indo-Europeans who brought the Indo-European languages and value systems to Europe and India and to all of the European colonies.  The Indo-European cultures were patriarchal, patrilineal, nomadic, horse-riding, and warlike, and worshipped the shining Gods of the sky. 

“The language of the Goddess” includes a series of signs and symbols that the people of Old Europe could “read” as surely as you and I know that a cross on top of a building marks it as Christian or that a woman wearing a star of David pendant is Jewish.  Gimbutas identified the meaning of these symbols through a painstaking process that involved comparison of artifacts, attention to where they were found, and clues from the recurrence of similar symbols in later cultures.  In twenty years of leading Goddess Pilgrimages to Crete, I have found Gimbutas’ theories an indispensible “hermeneutical principle” which unlocks the meanings of the artifacts we encounter.

  Continue reading “Legacy of Carol P. Christ: “The Language of the Goddess” In Minoan Crete”

Legacy of Carol P. Christ: LOVING LIFE*

This post was originally published on June 11th, 2012

My religious views have changed over time, but the spirituality I learned from my grandmothers has remained constant. I have been Protestant, Catholic, a lover of Judaism, an admirer of Christian Science, and a Goddess feminist.  I have always loved life.

I was born in Huntington Hospital just before Christmas in 1945 and brought to my grandmother’s home on Old Ranch Road in Arcadia, California.  Peacocks from the adjacent Los Angeles County Arboretum screeched on the roof. There was another baby in the house, my cousin Dee, born a few months earlier.  My mother and her sister were living with their mother. The war was over, and they were anticipating the return of their husbands from the Pacific Front.  My earliest memory, recovered during healing energy work, is visual and visceral. I am lying crossways in a crib next to the other baby. There is a soft breeze. The other baby is kicking its legs, and I am trying to do the same.  I look up and see three faces looking down at us.  Although the faces are blurry in the vision I see, I feel them as female and loving.  I got off to a good start. Continue reading “Legacy of Carol P. Christ: LOVING LIFE*”

From the Archives: A Chorus of Need: I Need an Abortion by Marie Cartier

This was originally posted June, 2022

I need an abortion and I can’t get one

Because I don’t have the money to fly somewhere else other than …here

Where I can’t get one

I need an abortion and I can’t get one

Because the kid, or the cells of a maybe kid, were put in here by the guy that raped me and if I have to have it, I will kill myself

I need an abortion and I can’t get one

Because I have four kids already and I can’t feed another one

I need an abortion and I can’t get one

Because it’s my dad’s…did you hear me say that? I have never said that. I have never said what he does to me…and now I have to show everyone… if I can’t get this out of me I will…

I have to get this thing out of me

I need an abortion and I can’t get one

Continue reading “From the Archives: A Chorus of Need: I Need an Abortion by Marie Cartier”

Legacy of Carol P. Christ: GODDESS WITH US: IS A RELATIONAL GOD POWERFUL ENOUGH?

This was originally posted on Sept 2, 2013

Last week I wrote about Protestant Neo-Orthodoxy’s deification of male power as power over.  This week I want to ask why the relational Goddess or God* of process philosophy has not been more widely embraced, both generally and in feminist theologies.

Could it be that a relational God just isn’t powerful enough? Are some of us still hoping that an omnipotent God can and will intervene in history to set things right?  Do we believe an omnipotent God can save us from death?

Process philosophy provides an attractive alternative to the concept of divine power modeled on male power as domination.  According to leading process philosopher Charles Hartshorne, the power to coerce, power as power over and domination, is not the kind of power God has.

The concept of divine power as omnipotent (having all the power) leads to what Hartshorne called “the zero fallacy.”  If God has all the power and can dominate in all situations, then the power of individuals* other than God is reduced to zero.  In effect, this means that individuals other than God do not really exist, but at most are puppets whose strings are pulled by the divine power.

Continue reading “Legacy of Carol P. Christ: GODDESS WITH US: IS A RELATIONAL GOD POWERFUL ENOUGH?”

Legacy of Carol P. Christ: Neo-Orthodoxy: The Apotheosis* of Power as Power Over

Recently I have been thinking about Neo-Orthodoxy, the leading  Protestant theological movement of the twentieth century, as a deification of male power as power over.  In the language of the schoolyard, this translates as “mine is bigger than yours.”  Or more precisely:  “God’s is bigger than yours.” 

Neo-Orthodoxy dominated Protestant theology in Europe and America in the mid-twentieth century and structured my theological education at Yale in the late 1960s and early 1970s.  Yale may have been “the bastion” of Neo-Orthodoxy, but Neo-Orthodox perspectives reigned in all the Protestant seminaries and were even celebrated in the media.  Neo-Orthodoxy may have some commonalities with fundamentalism but it was by no means an anti-intellectualist approach to theology.

Continue reading “Legacy of Carol P. Christ: Neo-Orthodoxy: The Apotheosis* of Power as Power Over”