Legacy of Carol P. Christ: “The Language of the Goddess” In Minoan Crete

 

This post was originally published on Oct. 8, 2012

While the “war against Marija Gimbutas,” rooted in what my friend Mara Keller calls “theaphobia,” is being waged in the academy, her theories continue to unlock the meaning of hundreds of thousands of artifacts from the culture she named “Old Europe.”

According to Gimbutas, the Neolithic and Chalcolithic cultures of Old Europe c. 6500-3500 BCE were peaceful, sedentary, agricultural, matrifocal and probably matrilineal, egalitarian, and worshipped the Goddess as the power of birth, death, and regeneration in human and all forms of life.  The cultures of the Old Europe contrasted with the Bronze Age cultures of the Indo-Europeans who brought the Indo-European languages and value systems to Europe and India and to all of the European colonies.  The Indo-European cultures were patriarchal, patrilineal, nomadic, horse-riding, and warlike, and worshipped the shining Gods of the sky. 

“The language of the Goddess” includes a series of signs and symbols that the people of Old Europe could “read” as surely as you and I know that a cross on top of a building marks it as Christian or that a woman wearing a star of David pendant is Jewish.  Gimbutas identified the meaning of these symbols through a painstaking process that involved comparison of artifacts, attention to where they were found, and clues from the recurrence of similar symbols in later cultures.  In twenty years of leading Goddess Pilgrimages to Crete, I have found Gimbutas’ theories an indispensible “hermeneutical principle” which unlocks the meanings of the artifacts we encounter.

  Continue reading “Legacy of Carol P. Christ: “The Language of the Goddess” In Minoan Crete”

Legacy of Carol P. Christ: LOVING LIFE*

This post was originally published on June 11th, 2012

My religious views have changed over time, but the spirituality I learned from my grandmothers has remained constant. I have been Protestant, Catholic, a lover of Judaism, an admirer of Christian Science, and a Goddess feminist.  I have always loved life.

I was born in Huntington Hospital just before Christmas in 1945 and brought to my grandmother’s home on Old Ranch Road in Arcadia, California.  Peacocks from the adjacent Los Angeles County Arboretum screeched on the roof. There was another baby in the house, my cousin Dee, born a few months earlier.  My mother and her sister were living with their mother. The war was over, and they were anticipating the return of their husbands from the Pacific Front.  My earliest memory, recovered during healing energy work, is visual and visceral. I am lying crossways in a crib next to the other baby. There is a soft breeze. The other baby is kicking its legs, and I am trying to do the same.  I look up and see three faces looking down at us.  Although the faces are blurry in the vision I see, I feel them as female and loving.  I got off to a good start. Continue reading “Legacy of Carol P. Christ: LOVING LIFE*”

From the Archives: A Chorus of Need: I Need an Abortion by Marie Cartier

This was originally posted June, 2022

I need an abortion and I can’t get one

Because I don’t have the money to fly somewhere else other than …here

Where I can’t get one

I need an abortion and I can’t get one

Because the kid, or the cells of a maybe kid, were put in here by the guy that raped me and if I have to have it, I will kill myself

I need an abortion and I can’t get one

Because I have four kids already and I can’t feed another one

I need an abortion and I can’t get one

Because it’s my dad’s…did you hear me say that? I have never said that. I have never said what he does to me…and now I have to show everyone… if I can’t get this out of me I will…

I have to get this thing out of me

I need an abortion and I can’t get one

Continue reading “From the Archives: A Chorus of Need: I Need an Abortion by Marie Cartier”

Legacy of Carol P. Christ: GODDESS WITH US: IS A RELATIONAL GOD POWERFUL ENOUGH?

This was originally posted on Sept 2, 2013

Last week I wrote about Protestant Neo-Orthodoxy’s deification of male power as power over.  This week I want to ask why the relational Goddess or God* of process philosophy has not been more widely embraced, both generally and in feminist theologies.

Could it be that a relational God just isn’t powerful enough? Are some of us still hoping that an omnipotent God can and will intervene in history to set things right?  Do we believe an omnipotent God can save us from death?

Process philosophy provides an attractive alternative to the concept of divine power modeled on male power as domination.  According to leading process philosopher Charles Hartshorne, the power to coerce, power as power over and domination, is not the kind of power God has.

The concept of divine power as omnipotent (having all the power) leads to what Hartshorne called “the zero fallacy.”  If God has all the power and can dominate in all situations, then the power of individuals* other than God is reduced to zero.  In effect, this means that individuals other than God do not really exist, but at most are puppets whose strings are pulled by the divine power.

Continue reading “Legacy of Carol P. Christ: GODDESS WITH US: IS A RELATIONAL GOD POWERFUL ENOUGH?”

Legacy of Carol P. Christ: Neo-Orthodoxy: The Apotheosis* of Power as Power Over

Recently I have been thinking about Neo-Orthodoxy, the leading  Protestant theological movement of the twentieth century, as a deification of male power as power over.  In the language of the schoolyard, this translates as “mine is bigger than yours.”  Or more precisely:  “God’s is bigger than yours.” 

Neo-Orthodoxy dominated Protestant theology in Europe and America in the mid-twentieth century and structured my theological education at Yale in the late 1960s and early 1970s.  Yale may have been “the bastion” of Neo-Orthodoxy, but Neo-Orthodox perspectives reigned in all the Protestant seminaries and were even celebrated in the media.  Neo-Orthodoxy may have some commonalities with fundamentalism but it was by no means an anti-intellectualist approach to theology.

Continue reading “Legacy of Carol P. Christ: Neo-Orthodoxy: The Apotheosis* of Power as Power Over”

Legacy of Carol P. Christ: SHE WHO CHANGES*

This was originally posted on May 21, 2012

She changes everything She touches and everything She touches changes. The world is Her body. The world is in Her and She is in the world. She surrounds us like the air we breathe. She is as close to us as our own breath. She is energy, movement, life, and change. She is the ground of freedom, creativity, sympathy, understanding, and love. In Her we live, and move, and co-create our being. She is always there for each and every one of us, particles of atoms, cells, animals, and human animals. We are precious in Her sight. She understands and remembers us with unending sympathy. She inspires us to live creatively, joyfully, and in harmony with others in the web of life. Yet choice is ours. The world that is Her body is co-created. The choices of every individual particle of an atom, every individual cell, every individual animal, every individual human animal play a part. The adventure of life on planet earth and in the universe as a whole will be enhanced or diminished by the choices we make. She hears the cries of the world, sharing our sorrows with infinite compassion. In a still, small voice, She whispers the desire of Her heart: Life is meant to be enjoyed. She sets before us life and death. We can choose life. Change is. Touch is. Everything we touch can change.

Continue reading “Legacy of Carol P. Christ: SHE WHO CHANGES*”

Legacy of Carol P. Christ: THE CARELESS SPIRIT OF ANNIE CORLISS: TRUMPING DESPAIR IN THE NEW WORLD

This was originally posted on April 2, 2012 and updated on December 30, 2016

Annie Corliss was my great-great-grandmother. The Corliss name, also spelled Corlis, Corless, Corlies, Corlers, and Carlis, is derived from “careless” meaning someone who is “carefree” or “happy-go-lucky.”

Annie Corliss was the daughter of James and Mary Corliss, both born in Ireland. Her parents may have been tenant farmers, but given that their surname could refer to someone who doesn’t settle or own property, they may have been Irish Travellers– itinerant craft persons and traders, sometimes called tinkers because they mended cooking pots and farm implements.  “Irish Travellers are a traditionally nomadic people of ethnic Irish origin, who maintain a separate language and set of traditions. … Irish Travellers have their roots in a Celtic (and possibly pre Celtic) nomadic population in Ireland.”

Continue reading “Legacy of Carol P. Christ: THE CARELESS SPIRIT OF ANNIE CORLISS: TRUMPING DESPAIR IN THE NEW WORLD”

Legacy of Carol P. Christ: 1, 2, 3, 4: FEMINISTS DON’T WANT ANOTHER WAR

This was originally posted on March 19, 2012

War is a feminist issue for many reasons, most importantly because war is always war against women.

Patriarchy, war, rape as the “spoils” of war, and the taking of women and children as slaves in the wake of war arose together.  Recent blogs on Feminism and Religion have addressed the war on women—from the rape culture, to Humane Vitae, to the Catholic Church’s and other church’s  attempts to remove birth control from health care, to the tolerance of sexist hate speech in the culture at large. While the issue of Rush Limbaugh calling Sandra Fluke a slut is being focused on in the press, the drums of war are being sounded again in the Middle East:  the US is considering bombing Iran or supporting Israel if it decides to do so.  Feminists must stand together against war and the harm it does to women, children, and all living things.

Continue reading “Legacy of Carol P. Christ: 1, 2, 3, 4: FEMINISTS DON’T WANT ANOTHER WAR”

Legacy of Carol P. Christ: EASTER OF THE GODDESS: A VIEW FROM GREECE

This was originally posted on April 16, 2012

On Good Friday, Easter Saturday, Easter Sunday, and Easter Monday the blogs on feminismandreligion.com celebrated mothers and God the Mother.*

 This is my body, given for you.
This is my blood, given for you.

While these words are the center of a Christian liturgy celebrating the sacrifice of Jesus as the Christ, they are more appropriately spoken of our own mothers. Your mother and my mother and all mothers, human and other than human, mammalian, avian, and reptilian, give their bodies and blood so their offspring might have life. True, mothers do not always make conscious choices to get pregnant, but almost all mothers affirm life in their willingness to nurture the young who emerge from their bodies and from their nests. Had mothers—human and other than human–not been giving their bodies and their blood from time immemorial, you and I would not be here.

Continue reading “Legacy of Carol P. Christ: EASTER OF THE GODDESS: A VIEW FROM GREECE”

Legacy of Carol P. Christ: To a Friend, on the Loss of her Daughter

This was originally posted on April 23, 2012

One test of a thealogy is whether it can help us “make sense” of our lives—even the senseless parts of them.

Recently a friend told me that the teen-aged daughter of a friend of hers had committed suicide. “What would your thealogy say to that?” she asked me. Here is what I might say to a friend who lost her daughter:

I am so sorry for your loss. This never should have happened.

I remember times when I wanted to commit suicide. My pain was intense and my mind was stuck. All I could think was: this hurts too much to go on, and it will never change, so I might as well die. I am so sorry if your daughter felt that way, because I know it is a horrible way to feel. I am sorry she was not able to understand that it could have–and probably would have–changed. Don’t blame her. Sometimes pain is so overwhelming you really cannot see beyond it. Don’t blame yourself either. I am certain you did everything you could think of to help her. I know that if you could have prevented her, you would have. It really was not your fault. I don’t blame you, and no one else should either.

Continue reading “Legacy of Carol P. Christ: To a Friend, on the Loss of her Daughter”