Exploring the F-word in religion at the intersection of scholarship, activism, and community.
She’s a Lover of Bears.
A poet, a dreamer,
enamored by beaded eyes
black and brown fur,
rotund bellies.
Heartrending cries.
Grunts, moans and huffs –
She’s a Lover of Bears.
She knows that
a Universal Language
is spoken by bears.
Each nuance
and gesture deepens
a story that she
longs to share…
She’s a Lover of Bears. Continue reading “A Lover of Bears by Sara Wright”
Roughly 3 ½ years ago my FAR post was about the struggle that the Hawaiian people were facing with the proposed building of a Thirty Meter Telescope on the most sacred mountain in the Hawaiian Islands, Mauna Kea. When that post was published, there was a large social media presence and protests that helped cease construction of the telescope and sent the issue to the Hawaiian Courts. I am writing this post because Mauna Kea is again under threat. The Courts ruled in the favor of the telescope and for the last two months, large scale protests have gone under way on the road up to Mauna Kea.
Continue reading “#GunControlNow: While We Still Have Now by Marie Cartier”
Vanessa Rivera de La Fuente is Muslim, feminist, and a human rights activist
Photo: Personal archive
Background: Journal O ‘Globo, one of the most important newspapers in Brazil, belonging to the transnational media group of the same name, published this interview with Vanessa Rivera de la Fuente on Islamic Feminism. Given its relevance to the discussion on the subject, it was translated by prominent Islamic feminist and scholar Keci Ali to share it with English-speaking readers.
The Muslim women’s movement has different agendas in accordance with the reality of each country. In Latin America, the Muslim Vanessa Rivera fights against prejudice about Islam.
by Isabela Aleixo*
Vanessa Rivera de La Fuente is Chilean and Muslim. Besides being an academic researcher, she’s also an Islamic feminist engaged with questions of gender, human rights, and social development. Vanessa has wide experience in social projects in Latin American countries.
In an interview with CELINA, she discusses the prejudices that Muslim women face in Latin America, explains the movement’s demands, destroys stereotypes, and declares: “I’m a woman and I demand to be treated as a person.”
Do you consider yourself an Islamic feminist? Why?
I consider myself a feminist woman, who lives feminism in all the distinct facets of her life: I’m Muslim; I’m a single mother; I’m a professional woman, an academic; and I’m a women’s rights activist. I’m feminist with all my life experiences. I think being a woman in male-dominated society is itself a political fact, so everything that I am as a woman can be resignified by feminism, including being Muslim. Islam is integrated into my life and my political struggle, which is intersectional. It’s based on the radical idea that all women are people and we deserve equal rights and a world free of violence.
Continue reading ““If All Knowledge Must be Reinterpreted, Why Not Religion?” Says Islamic Feminist”
Pentecost is followed by Ordinary time, the longest season of the church year. It gives us plenty of time to think about what happened when the Holy Spirit descended on the Apostles. I have always loved the idea that this one moment changed us, it was and is the fulfillment of God’s promise to pour out the Holy Spirit on all flesh, empowering diverse people to exercise divine power. It is commonly understood that the first to receive the power from on high are the male disciples, “locked in a closed room for fear of persecution.” Apparently these Jewish disciples were not too worried about their wives and children.
After painting several Pentecost Feast Day icons as an artist, iconographer and child of God I cannot remain silent with what I think the icon has taught me. It feels obvious that the great gift of the Holy Spirit was for all of humanity. I want to commemorate an ongoing Pentecost, a time to fill the world with spirit, where women and children are invited into the closed room and given a rightful place at the table. Images have a great deal of influence in opening the heart and the mind. Imagine a new contemporary understanding of divine light touching all human beings as well as the planet.
The Spirit Descending
A half circle of twelve descending rays is commonly found at the top of any Pentecost icon. This representation is critically important for the beginning of our narrative. “Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:2-4)
Imagine that these rays represent the uncreated energies filling the universe, the same rays any of us might feel when touched by grace. These divine rays envelope us as they come from beyond time and space.
Continue reading “PENTECOST a time to FILL THE WORLD WITH SPIRIT by Mary Jane Miller”
“Be gentle with yourself.”
It may be some of the most redemptive guidance I have ever received. And I share that invitation daily with people in painful situations.
“Be gentle with yourself.”
In a world seemingly hell bent on self-destruction, being gentle even for a moment is a radical act of resistance. A moment of tenderness. A moment of trust. A moment of attentiveness to need.
But really, what good does gentleness do in a world as brutal as ours can be? How does being gentle provide any kind of answer to the assault of being commodified or objectified or betrayed or assaulted or oppressed or erased or abused or discarded or exploited? Continue reading “Gentle Moments in a Violent World by Marcia Mount Shoop”
I dream that all of us who are suffering burn-out because of national and world politics come together to plant and nurture trees. Scientists say that planting ONE TRILLION TREES would neutralize two-thirds of carbon emissions and reverse climate change. Yes, we need to march, to organize, and to vote. But it is also important to embody our commitment to life and the living. Putting our hands in the soil, tenderly teasing the roots of the trees we plant as we nestle them into the earth, we move from our heads to our bodies, re-membering the interdependence of life.
This has already begun to happen in India—a country where what Vandana Shiva named “maldevelopment” has produced massive deforestation. At the Paris climate change conference India pledged to “make India green again” by reforesting 235 million acres of land. The government allotted 6.2 billion dollars to support the plan. What was not expected was the overwhelming enthusiasm of those who volunteered to plant trees. Continue reading “Plant Trees, Trees, and More Trees by Carol P. Christ”
Last week I wrote about the grief I feel for the state of my nation (the United States) and of the world. A few days later one of my favorite writers, Katha Pollitt, asked why we are not all in the streets all the time, keeping alive the enormous energy that came together in the first of the women’s marches against Trump and that continued for several months thereafter in protests women’s rights, for immigrants, for the planet.
After reading Pollitt’s essay, I thought: we should be weeping and wailing in the streets. Instead of pink hats we should be wearing black, the color of mourning. But then I pulled myself up short. In the symbolism of our Old Europe, black is the color of rebirth and regeneration: the dark place where seeds must be placed if they are to germinate, the color of rich and fertile earth. If we are going to protest the racism of the Donald and his followers, we must be careful not to repeat the Indo-European binary in which light is associated with truth and goodness, while the devil and all that is evil is dark.
Nonetheless, I like the idea of acknowledging our grief for all that is being lost publicly and with others. Continue reading “And We Are Singing, Singing for Our Lives! by Carol P. Christ”
In my two previous posts, I shared my recent experience talking about privilege at a church near me. Today, I will wrap up this short series with a more personal reflection about privilege from a Christian perspective. Last month, I was thinking theologically about what those of us who have privilege should do with it. But, as feminists and womanists, acknowledging our privilege can be complicated. Most of us in this FAR community do possess some forms of privilege while, at the same time, we lack other forms of privilege. Each of us remains the same person wherever we go, yet our status can change when we switch contexts. As a black woman, I do not have white privilege or male privilege. But I am privileged when it comes to education and class and physical ability. I am a Christian who works at a Christian university in a part of Texas that is culturally predominantly Christian. So that’s a form of privilege. Although as a single woman without children, I don’t fit the cultural norm where I live, my sexual orientation and cis-gendered identity afford me some privilege, too.
Continue reading “Coming to Terms with Privilege: A Personal Reflection by Elise M. Edwards”
Originally published on July 8, 2013 on FAR under the title “What Is Patriotism?,” this blog asks questions that seem even more important today, when tanks have been paraded in front of the Lincoln Memorial and children are held in appalling conditions at our borders because their parents dared to seek asylum in the United States.
July 4, American Independence Day, has come and gone. Perhaps now is as good a time as any to reflect on patriotism. What is it? What does it mean from a feminist perspective? What is the relationship between patriotism and militarism? Can one be a patriot and oppose war? Can one be a patriot and deny that “America is the greatest country in the world,” the foundation of the doctrine of American exceptionalism?
In a recent blog, Caroline Kline called attention to the use of patriarchal God language in the patriotic hymns her child was asked to sing in the 1st grade. She wondered if this God language could be changed to female positive or gender neutral. Her post prompted me to ask if changing pronouns would be enough and to revisit the question of patriotism and nationalism. Continue reading “Patriotism Reconsidered by Carol P. Christ”
Feminism and Religion 