Earth-based spirituality – Page 6 – Feminism and Religion

‘Willowing’ at the Turning by Sara Wright

My relationship with and time spent with Indigenous peoples reinforced my intuitive sense that seasonal turnings like the Spring Equinox need to be honored and experienced when the ‘time’ is right. Time, in the Indigenous sense is fluid. Because of this learning I have come to understand that although it is important to write a little ceremony that includes guardians, elements, prayer, gratitude, framing intentions/release that I also need to allow the powers of nature to determine when the actual passage occurs. Indigenous people dance their ceremonies which helped me understand that any experience that transpires around these turnings may become the body of the ceremony if it feels right though the words were written earlier. This year around the equinox darkness reigned in every sense of the word. Having set my intentions, I waited, wondering when the door would open… yesterday it did, and this is the story of what happened. Only afterwards did I realize that in every sense we had honored and experienced the beginning of spring and the rising of clear waters.

My Vet and dearest friend made one of his unscheduled visits. The moment after I got the text my little dogs began to bark. This is normal behavior for both animals who adore their Uncle Gary and are tuned into him on levels that defy explanation (he lives more than a half an hour away). They bark until he arrives, regardless of whether this is a regular visit, or one that’s a surprise. We keep track of the exact timing of his leave – taking, their behavior and his arrival for fun.

Legacy of Carol P. Christ: “Mermaid, Goddess Of The Sea”

This post was originally posted on Nov. 4th, 2013

On the recent Goddess Pilgrimage to Crete, I visited the Historical Museum in Heraklion where I saw a beautiful embroidered silk panel of a mermaid identified only as having come from Koustogerako, a village in western Crete. As it is unlikely that a man in a Cretan village would have been talented in embroidery, in this case “Anonymous” most definitely “was a woman.”

In this thread painting a mermaid surrounded by fish is holding the anchor of a ship in one hand and a fish in the other. In Greece the mermaid is the protectress of sailors. In a well-known legend, a mermaid said to be the sister of Alexander the Great, emerges from the sea in front of a ship during a storm and asks: “Is Alexander the Great still living?” If the sailors answer, “Yes, he lives and reigns,” the ship is saved.

In this image the mermaid–who does not much resemble “the little mermaid” of recent lore—is identified by the woman who embroidered her as: “GORGONA, H THEA TIS THALASSIS,” MERMAID GODDESS OF THE SEA.” Assuming that the woman who created this embroidery was probably a Christian, I was surprised to see that she nonetheless referred to the mermaid as a Goddess. Was this phrase passed on to her down to her from pre-Christian times? Did she see any contradiction between her Christian beliefs and the “Goddess of the Sea?” Continue reading “Legacy of Carol P. Christ: “Mermaid, Goddess Of The Sea””

Women and Trees: Little Red Pine by Sara Wright

Women and trees belong together; our relationships with them stretches back to antiquity. They have been our protectors, guiding us through grief and difficult times. They offer us gifts of beauty, fruits, and nuts, are receivers of prayers, sometimes speaking through prophecy. Sometimes healing springs appear at their feet. And always they are wisdom keepers, these Trees of Life. It is not surprising that women’s ceremonies were and are often enacted in the forest under a canopy of trees.

Emergence magazine recently posed three questions that I want to share because I think they might help raise awareness for women who love trees and the relatively small minority of other people who are attempting to deal with what is happening to the rest of nature during this political crisis and time of earth destruction.

Some folks who are not Indigenous still love and care for the land as a beloved friend, relative and teacher and it is to these people, both women and men, that I offer up these questions because I think they may help to keep us grounded in a painful but potentially creative way. Queries like these attach us to a larger long-term perspective that allows for a ‘both and’ approach to the future. The last question invites the reader to take personal action. Feeling that reciprocal connection between an individual and some aspect of the land s/he is attached to is a key that opens a door to deeper engagement with the rest of nature.

Regeneration by Annelinde Metzner

This time one year ago, our world here in Appalachia seemed like it hadn’t changed in a thousand years. The giant, churning, awesome power of Hurricane Helene had not yet whipped our waters into a frenzy, and caused the mountains to slide downhill, carrying our lives away. And yet, from just below the earth’s surface, Spring reappears with all Her perseverance, Her steadfastness, Her fertile abundance. The slow, steady regeneration of our Mother inspires me to keep going, day by day, hour by hour.

Primavera

The newness of Spring, Primavera, ”first green,”
soft petals that banish Winter’s icy grip,
the return of the Galax, the trillium,
the return!
Full-blown rebirth,
bright, brilliant green shining in the sun,
Spring!
Rebirth decked out like a debutante
with a roomful of courtiers,
flipping the world from darkness to light.
Ferns unfurl,
fiddleheads play on the forest floor,
insects awaken and buzz
in a hundred keys of life.
Humans awaken too, reminded once more
of the richness of the return.
A breeze blows over the galax,
the Mayapples spread their elegant leaves
The promise of the Great Mother:
we will begin again.

Changing Woman’s Light, part 2 by Sara Wright

Last week Sara told the story of Changing Woman. You can read it here.

What I love the most about this story is that Changing Woman evolves from a woman who is passively acted upon into a self – directed deity who stands up for what she wants and needs. A second reason I feel so strongly about this tale is that Changing Woman demonstrates the importance of having a relationship with more than human beings – animals and plants. A third reason I am so attracted to this myth is the gender balance that eventually evolves between the two – Changing Woman and the Sun. But I think the most important part of the story for all of us is that Changing Woman never dies. She grows old and then young again reflecting the powers of the Great Round to renew All Life.

Imagine if we were all brought up with this kind of myth to guide us…

When I returned from NM five years ago, I brought home fragments of worked and unworked chert not realizing at the time that Changing Woman accompanied her stones and that they would continue to exert an influence on me. My relationship with that mountain is not distance dependent. I also continue to re – experience the wonder and awe I experienced as becoming part of that mountain, although these periods wax and wane like the moon. The Navajo call Changing Woman’s Mountain Tsip which means tree mountain and the Tewa use a similar word Tsip’in, to name this Being obsidian or flint mountain. A shining mountain crafted of stones and trees, yes!

Yoga for Witches: Should You Try This at Home?

In this post, I review Yoga for Witches by Sarah Robinson, a practical book that weaves together two ancient practices with surprising similarities, yoga from the East, and witchcraft as practiced in Northwestern Europe.

I start with what I loved, and how Robinson describes the similarities and differences between those two traditions. That weaves into some personal and deeper reflections on the theoretical background and yoga sequences. At the end you’ll find a specific recommendation so you’ll know if this is the book for you!

Navajo Mountain Way Chant : Bear as Healer – He Who Frightens Away Illness, part 2 by Sara Wright

Part 1 was posted last week. You can read it here.

The second sand painting used on the sixth night of the Mountain Way Chant is supposed to be a representation of the bears’ home in the Carrizo Mountains. In the center of this painting is a bowl of water covered with black powder. The edge of the bowl is adorned with sunbeams, and external to it are the four sunbeam rafts, on which the Nature Spirits, the Yei stand. There is a close relationship between the Yei and the bears. In the Mountain Way Chant, Talking God, Water Sprinkler (often pictured as a rainbow) Growling God (bear), and Black God are always present.

Bears and Light are related. In the first painting there is light that surrounds the bear and light is present in the form of sundogs that are positioned in each of the four directions. In the second, sunbeams are present in the center and also in each of the four directions providing places for the Yei to stand. It’s very difficult not to draw the conclusion that the light that we are speaking of is also an inner light, and this is consistent with the qualities of healing, insight, and introspection that the Navajos associate with the bear.

The Field of Belonging, by Molly Remer

May we be resilient
in the face of conflict and change.
May we lean in,
reach out,
root down,
and deepen into
the practices that nurture us
and sustain us.
May we cultivate wise discernment.
May we persist in reclaiming our power
and our attention.
May we embody our prayers.
May we dance bravely
on the bones of the coercive systems
that try to drag us down.
May we lift our heads
to meet the eyes of life.
May we persist in seeing,
in being,
in lifting our resilient and stubborn joys
up to soar.

I know we are weary, overwhelmed by how much damage can be done by sweeps of pen and distant deciding, callous disregard seeming to seep into all the edges and change how the world feels to live in. We may feel frozen with indecision, unsure of what to do or how to help or what to say. So much asks for our attention and our time, asks us to look and to not turn away. We wonder what there is to celebrate in the face of so much anger and so much need. It is hard to feel so small and human, hard to keep hoping, to trust in our own inherent magic and that goodness and beauty are still at work amid the pain.

Overnight at a Neolithic Dolmen: A Womb Healing Ceremony by Eline Kieft

In preparation for my hysterectomy, I decided to spend a night in a dolmen at Samhain last year, to seek guidance and healing. I chose Dolmen de Bajouilière in Saint-Rémy-la-Varenne, in Northern France, a site I had discovered by chance the previous year on my local explorations.

This well-preserved structure, with its spacious square divided into two rooms, felt inviting and safe for an overnight ritual. Though I am accustomed to spending nights in neolithic monuments, mostly in the UK, I felt some hesitation, partly due to my intermediate French and unfamiliarity with the local spirits.

Nevertheless, I recognized this resistance as part of the ego’s fear of the unknown, and I gave myself permission to retreat if needed. If I would feel too vulnerable, it wouldn’t serve my body and spirit ahead of the surgery. Please join me on my overnight Samhain Ceremony full of deep imagery and transformation as I shed my womb three times…

Ice Above and Below and the Coming of the Light by Sara Wright

January’s twilight
hours draw me
into her pale embrace
stalactites and frozen
streams whisper
that winter’s skin
is thin even with
months to go
flowing water
is muted
under seeded snow
underground roots
pulse
with light
sleeping
forest boughs
wake in wild winds
crack and moan
rest in peace
at dawn
bears sleep
fox and weasel
seek slivers of
open water
I walk in slow
motion to
stay upright
at the edge
of a meandering
serpentine stream
listening for
the scent
of just one
hemlock singing
feeling the tangles
of gray and green
Indoors
standing at the window
I ask
how many
forested eyes
are meeting my own?