environment – Page 14 – Feminism and Religion

When the Cranes Come by Sara Wright

Departure.

I stood deep
in a toad hole
slinging mud
at twilight
when the sky
turned lemon
and gold.
They arced
over
my head
in pairs,
loose aggregations –
it seemed like thousands
crying out,
crossing
the river.
Ensouled.
Spirits defying
image or word.

A Mighty Migration begins…

I shivered.
Tears rose unbidden
Who calls them North?
I call out “I love you” –
Believing they know.
A crescent moon listens
cradled by nightfall.

To witness
a sky full
of Sandhill
Cranes
dark red heads
ebony eyes
long graceful necks
curved gray wings
dripping black legs
descending out of the blue
to roost
along this
winding Red
Willow River,
gracing fields
of depleted grain
is a Gift
given
at midnight;
the moment
before
departure.
This turning
of the wheel
births
days full of light
and an empty
sky bowl.

Haunting cries
in my ears
ring in the silence
of beloved crane absence
for another year.
Continue reading “When the Cranes Come by Sara Wright”

Receiving, Giving, Reciprocating vs. Nonintervention: Two Different Models for Environmental Ethics by Carol P. Christ

“Gifts from the earth or from each other establish a particular relationship, an obligation of sorts to give, to receive, to reciprocate.” –Robin Wall Kimmerer

The notion of a gift economy is at the heart of Robin Wall Kimmerer’s Braiding Sweetgrass. Kimmerer shares a different way of being in the world: one that recognizes the gifts that have been given to us and the necessity to reciprocate. In the modern world we have been taught that nature’s resources are ours for the taking. We have not been taught that nature’s resources are not infinite, that they exist in a web of interdependent relationships in which minerals, plants, animals, and human beings all participate. Everything we do has consequences for other living things.

For many environmentalists, the goal is to leave “wild” nature alone. In this model, the destruction human beings have done to nature is recognized. But what is not understood is that human beings are part of nature too. For hundreds of thousands of years, we and our ancestors have interacted with nature. The model of setting aside spaces for wild nature does not recognize that human beings can interact in positive ways with nature and that we have done so for millennia. Continue reading “Receiving, Giving, Reciprocating vs. Nonintervention: Two Different Models for Environmental Ethics by Carol P. Christ”

Tree of Life: The Festival of the Trees in an Age of Treefall by Jill Hammer

Almost every day, I walk in Central Park. There are certain trees there I’ve come to know: the gnarled cherry trees by the reservoir, the bending willows and tall bald cypress by the pond, the sycamores that drop their bark each summer, the hawthorn not far from Central Park West. Lately I’ve been taking photos of the trees to try to capture their essence, their posture in the world. The trees around me feel like friends, which is what an ancient midrash (interpretation/legend) called Genesis Rabbah says about trees: that they are friends to humankind. To me, they’ve always been a central manifestation of Mother Earth.

Currently, the national parks in the United States have no staff because of the government shutdown. Some people have taken the opportunity to cut down the rare and endangered Joshua trees in the Joshua Tree National Park—just for fun, I guess, or as a trophy of some kind. Meanwhile, President Bolsonaro of Brazil recently has indicted that he wants to remove protection for the rainforest, in order to allow development. It appears that my friends the trees have enemies. Sometimes the enmity is for personal/corporate gain, and sometimes the enmity seems to have no reason at all.

Continue reading “Tree of Life: The Festival of the Trees in an Age of Treefall by Jill Hammer”

Vayigash: Lessons from Joseph’s Behavior by Ivy Helman

29662350_10155723099993089_8391051315166448776_o Parshah Vayigash covers Genesis 44:18 to 47:27. It involves the reunification of Joseph with his brothers and his father, the immigration of Jacob’s entire family to Egypt and Joseph successfully leading Egypt through famine. In other words, the parshah provides the backdrop for how the Israelites become slaves in Egypt.

Any mention of women is confined to verses 46: 14-26. They are not active participants, but are remembered as mothers and (a few) daughters and help explain the size and development of Jacob’s family. It is most striking that they are mentioned at all as the text is heavily preoccupied with sons. Nonetheless, according to the account, Jacob’s family has 70 members and a seemingly very small number are women and daughters.

Clearly it comes as no surprise that this text is highly influenced by its patriarchal roots and we could dismiss it for that reason. Nonetheless, it has become a project of mine in this blog over the past few months to find redeeming qualities and food for thought within these texts. In other words, despite its sexist pitfalls, there are still holy insights and life lessons as my previous blogs attest. Continue reading “Vayigash: Lessons from Joseph’s Behavior by Ivy Helman”

I <3 California by Sara Frykenberg

It’s Friday. I drive down PCH, Highway 1, at five-o-clock in the morning on my way to the airport. I left early and avoided the evacuation traffic. The sky is pitch black—not just dark, but black. Smoke cloaks the sky, sky presses against black mountains. I can’t actually see the ocean right next to me. I don’t look either, because the wind is pushing my car around on the freeway and I need to pay attention. Don’t look at the invisible water Sara, pay attention.

I admit to myself that I am afraid even though I am doing something I do every day.

I am getting on a plane. Why am I getting on this plane? I need to be here. I want to be here. But life goes on, doesn’t it? We hope that life goes on; even if we live like it does not. All I know is that I want to tell everyone I see that my home is burning. Not my house-home. Not mine. I’m safe just south of Ventura. I’m not on the freeway. I’m safe on a plane. But my home is burning. MY HOME IS BURNING. (Again.) Please somebody talk to me while my home is burning. But instead, I check the news and twitter reports every 5 minutes and worry about my students and my friends. I want to cry.

Continue reading “I <3 California by Sara Frykenberg”

We Have 12 Years. Luckily, Climate Lovers Are Usually Feminist by Tallessyn Grenfell-Lee

Climate scientists have been screaming the alarm for literally decades. Despite global efforts, they now say we have 12 years left to contain the damage: the difference between 1.5°C and 2°C warming means tens of millions of lives lost, not to mention the death of all coral reefs and half the world’s plants and insects. In the USA, our oligarchic, oil-funded government seems determined to drive our country off a cliff and take the rest of the world with us. What on this good, green Earth are we to do?

I have been thinking about this a while. Below is a seven-fold strategy that I pray may bring help, comfort, and inspiration to those who, like me, can feel utterly overwhelmed.

Face Reality

It astonishes me to have to include this, but so much money has poured into distractions and strategies to discredit climatology that we must still spread the word. We now know which approaches actually bring people along; a little bit of doom and gloom goes a very long way. Focus on empowerment, action, and most importantly, connection: how do climate issues affect people directly? How do they intersect with issues people already care about? (Hint: the climate affects all life and every place on Earth!) Continue reading “We Have 12 Years. Luckily, Climate Lovers Are Usually Feminist by Tallessyn Grenfell-Lee”

Lessons from Shofetim by Ivy Helman.

29662350_10155723099993089_8391051315166448776_o This is the first part of a series of reflections on the weekly Torah portions. For those of you unfamiliar with Judaism, we read the Torah in sections. There are 52 parshot (or portions), one parshah (portion) is read each week (most often during Shabbat morning services). It is common for rabbis, prayer leaders or someone of the congregation to offer reflections on the week’s parshah at Shabbat services.

The parshah for this week is Shofetim. It is Devarim/Deuteronomy 16:18 – 21:9 and will be read this Shabbat, 18 August. Shofetim discusses a range of topics: setting up of a system of judges to make important decisions for Israel; the entitlements of the Levites; the rules of warfare; the importance of justice and just governments; and the acknowledgment of G-d as the true and highest Judge. It also warns Israel against false prophets and practices of idolatry. Shofetim contains a number of well-known verses including ‘justice, justice you shall pursue…(16:18),’ and notorious punishments like “…a tooth for a tooth; an eye for an eye…(19:21)” Continue reading “Lessons from Shofetim by Ivy Helman.”

Emergence: Poem to a Plant Goddess by Sara Wright

Her name is Datura.

Delicate fluted deep-throated trumpets open to

humming honey bees and summer rains.

She communicates through scent.

In the fall I collect her sharp-needled pods.

They rattle like dry bones.

I chill them.

In the spring I coax seeds to sprout

wrapping each in papery white cloth,

sing love songs – siren calls

to rouse each root from winter’s sleep.

I am patient…

a woman in waiting for the heat of the sun

to unfurl the mystery of becoming

that is re-acted in spring.

Only seeds know when to swell and burst.

Continue reading “Emergence: Poem to a Plant Goddess by Sara Wright”

Witches in the Weeds by Sara Wright

In folklore Old women are believed to control all aspects of Nature – Fire, Earth, Air and Water, but in myth and story they have a special relationship with water.

The title “witches in the weeds” emerged after I did some research on the Datura plant. This plant is usually associated with old women and sorcery in myth and story. For example, in European mythology, the dark goddesses, Hecate, and Baba Yaga are associated with Datura. Datura is considered to be a ‘witch weed’ and is categorized as a poison along with deadly nightshade, henbane and mandrake. The seeds and flowers have a history of creating visions, delirious states, and causing death. Datura thrives in wilderness areas. Old women, dark goddesses and Datura have a lot in common.

Women and birds have been associated since Neolithic times. Scholar and mytho-archeologist Marija Gimbutas unearthed many bird-women sculptures that were fashioned out of clay in “Old Europe”. Old women in particular are most often associated with owls, herons, crows, ravens, and black birds of all kinds. It is probably the relationship between women and birds that is one of the roots behind the belief that old women can fly. The other root behind flight can probably be found in the relationship between women healers and the plants they used. Plants like Datura contain alkaloid properties (scopolamine, hyoscyamine, and atropine) that are capable of producing visions of flight and are used by folk healers and medicine women and men. Continue reading ” Witches in the Weeds by Sara Wright”