environment – Page 15 – Feminism and Religion

Lessons from Shofetim by Ivy Helman.

29662350_10155723099993089_8391051315166448776_o This is the first part of a series of reflections on the weekly Torah portions. For those of you unfamiliar with Judaism, we read the Torah in sections. There are 52 parshot (or portions), one parshah (portion) is read each week (most often during Shabbat morning services). It is common for rabbis, prayer leaders or someone of the congregation to offer reflections on the week’s parshah at Shabbat services.

The parshah for this week is Shofetim. It is Devarim/Deuteronomy 16:18 – 21:9 and will be read this Shabbat, 18 August. Shofetim discusses a range of topics: setting up of a system of judges to make important decisions for Israel; the entitlements of the Levites; the rules of warfare; the importance of justice and just governments; and the acknowledgment of G-d as the true and highest Judge. It also warns Israel against false prophets and practices of idolatry. Shofetim contains a number of well-known verses including ‘justice, justice you shall pursue…(16:18),’ and notorious punishments like “…a tooth for a tooth; an eye for an eye…(19:21)” Continue reading “Lessons from Shofetim by Ivy Helman.”

Emergence: Poem to a Plant Goddess by Sara Wright

Her name is Datura.

Delicate fluted deep-throated trumpets open to

humming honey bees and summer rains.

She communicates through scent.

In the fall I collect her sharp-needled pods.

They rattle like dry bones.

I chill them.

In the spring I coax seeds to sprout

wrapping each in papery white cloth,

sing love songs – siren calls

to rouse each root from winter’s sleep.

I am patient…

a woman in waiting for the heat of the sun

to unfurl the mystery of becoming

that is re-acted in spring.

Only seeds know when to swell and burst.

Continue reading “Emergence: Poem to a Plant Goddess by Sara Wright”

Witches in the Weeds by Sara Wright

In folklore Old women are believed to control all aspects of Nature – Fire, Earth, Air and Water, but in myth and story they have a special relationship with water.

The title “witches in the weeds” emerged after I did some research on the Datura plant. This plant is usually associated with old women and sorcery in myth and story. For example, in European mythology, the dark goddesses, Hecate, and Baba Yaga are associated with Datura. Datura is considered to be a ‘witch weed’ and is categorized as a poison along with deadly nightshade, henbane and mandrake. The seeds and flowers have a history of creating visions, delirious states, and causing death. Datura thrives in wilderness areas. Old women, dark goddesses and Datura have a lot in common.

Women and birds have been associated since Neolithic times. Scholar and mytho-archeologist Marija Gimbutas unearthed many bird-women sculptures that were fashioned out of clay in “Old Europe”. Old women in particular are most often associated with owls, herons, crows, ravens, and black birds of all kinds. It is probably the relationship between women and birds that is one of the roots behind the belief that old women can fly. The other root behind flight can probably be found in the relationship between women healers and the plants they used. Plants like Datura contain alkaloid properties (scopolamine, hyoscyamine, and atropine) that are capable of producing visions of flight and are used by folk healers and medicine women and men. Continue reading ” Witches in the Weeds by Sara Wright”

Four Worlds Poem by Sara Wright

They came from

Life giving Waters,

emerging from a Lake

at the Beginning of time.

Avanyu –

Serpent,

Spirit of the River

pecked into stone

or painted

on canyon walls

embodies their story.

The Tewa settled above

the Great River Banks.

Roaring water flowed

through tributaries

mountain gorges.

The People gave thanks.

Water meant Life.

Each village was the center

of the Tewa’s First world.

Bound together by

Women who tended

holy household shrines,

prayed for rain,

created fires,

gathered seed,

ground food,

grew babies,

dug clay to shape

earthen pots.

This was the Second world

of the Tewa.

Continue reading “Four Worlds Poem by Sara Wright”

On Belief and Action by Ivy Helman

29662350_10155723099993089_8391051315166448776_o My birthday was last Wednesday. Perhaps more than any other time of the year (yes, even more than Rosh Hashanah and Yom Kippur), the days and weeks leading up to my birthday are filled with personal reflection. Not that religious and secular new years don’t give me pause to reflect, but I think the lack of buzz around this personal event seems to offer me more space and time to think.

This year more than past years, I’ve been thinking about beliefs: what I believe in; how ideas and concepts that were important to me last year are less so this year and vice versa; how beliefs motivate me to act or not; what role belief plays in my life; why some beliefs demand solid resolve and others not so much; and so on. I wanted to share with you some of my personal reflection. Continue reading “On Belief and Action by Ivy Helman”

Querying in the Context of Religion and Science by Sara Wright

How do we respect materialistic/mechanistic science – the myth of our time – when it continues to use non-human sentient beings for it’s own gain?

How do we respect religions for the harm or damage that these beliefs may cause for animals, plants and people who live on the Earth?

These are important questions, and for me the two are intimately related. Science and religion are two lenses humans use to perceive the world. Continue reading “Querying in the Context of Religion and Science by Sara Wright”

A Feminist Retelling of Noah’s Ark by Trelawney Grenfell-Muir

My daughters came to me after Sunday School one day, concerned about a story they had heard in which God drowned almost everyone on Earth. So I sat down and thought about why a community might want to tell that story, and what valuable wisdom might be lifted from it for my children. Here is what I told them:

God/ess has many faces, which help us understand different things we need to know at different times. Sometimes we think of God/ess as Crone, an old, old woman crowned with silver hair as an emblem of her wisdom, who helps us learn to let go of anything that is holding back the wellness of our community and ourselves. Continue reading

On the ‘Naturalness’ of Inequality by Ivy Helman

In some regards, life on Earth seems to depend on some basic inequalities. For example, differences in size, height, strength, speed and endurance advantages some and disadvantages others. Depending on another for survival is another type of inequality. Being able to adapt to change increases one’s likelihood of survival as well.

In this regard, inequality is natural, a normal part of existence. In fact, the exploitation of such inequalities supports and perpetuates life on this planet. Darwin said as much. Evolutionary theory does as well. At one point, we, homo sapiens, replaced our Neanderthal cousins. Lions kill and eat gazelles. Some iguanas in the Galapagos Islands were able to become great underwater swimmers in order to reach edibles; those who couldn’t died. Continue reading “On the ‘Naturalness’ of Inequality by Ivy Helman”

To Love the Earth and Fear the Forest: My Paradox as an Ecofeminist by Tallessyn Zawn Grenfell-Lee

I am privileged to live near a wood where I can walk with my family, my dog, or alone – when I have the courage. I fear the woods, see; not because of physical danger from humans or wild animals, at least, not really. I fear the woods because time in the wilderness forces me to think and feel things I normally can distract myself from.

It took me years to figure out why I resist going to the woods alone. I’m not really alone, of course – there are other people and their dogs on the trails, not to mention all the wild animals and plants whose homes I am visiting. But without a walking companion, sometimes, something rushes in, something that crushes me, so that I can’t breathe. Is it Nature’s Wall of Grief, as nature connection mentor Jon Young posits – the stark reality of the ecological crisis and my own disconnect with my earthly roots? Is it the summation of all my past grief and trauma, or a fear inherited from my ancestors? Is it whatever feelings of fear, inadequacy, or pain that I usually process in smaller, more manageable quantities? All of the above? No, no… it’s much safer to wait until someone wants to go with me. Continue reading “To Love the Earth and Fear the Forest: My Paradox as an Ecofeminist by Tallessyn Zawn Grenfell-Lee”

Considering Our Spaces in the Pursuit of Justice by Elise M. Edwards

This past summer, my friend and I were perusing the exhibits at the National Museum of African-American History and Culture when she urgently called for my attention. “Psst… Isn’t this where you are from?” she asked, pointing at a placard titled African American Life in Montgomery County. Yes! I grew up, I was educated, and I was churched in Montgomery County, Maryland. So I eagerly read the exhibit’s description:

By 1900 there were at least eight African American communities in Montgomery County, Maryland. Unlike many rural African Americans, the residents were not tenant farmers—they owned their property and homes. This gave them greater control over the land and the crops they produced. They also directly benefited from improvements to their homes, which was an incentive to make additions and to stay in place. Descendants of these early settlers still live in these communities today. Continue reading “Considering Our Spaces in the Pursuit of Justice by Elise M. Edwards”